Ye monks and nuns throughout the land,

    Who go to church at night in pairs,

Never take bell-ropes in your hands,

    To raise you up again from prayers.

COLMAN

‘I am not superstitious, but, as I entered the church, I felt a chill of body and soul inexpressible. I approached the altar, and attempted to kneel, — an invisible hand repelled me. A voice seemed to address me from the recesses of the altar, and demand what brought me there? I reflected that those who had just quitted that spot had been absorbed in prayer, that those who were to succeed me would be engaged in the same profound homage, while I sought the church with a purpose of imposture and deception, and abused the hour allotted to the divine worship in contriving the means to escape from it. I felt I was a deceiver, shrouding my fraud in the very veils of the temple. I trembled at my purpose and at myself. I knelt, however, though I did not dare to pray. The steps of the altar felt unusually cold, — I shuddered at the silence I was compelled to observe. Alas! how can we expect that object to succeed, which we dare not entrust to God. Prayer, Sir, when we are deeply engaged in it, not only makes us eloquent, but communicates a kind of answering eloquence to the objects around us. At former times, while I poured out my heart before God, I felt as if the lamps burnt brighter, and the images smiled, — the silent midnight air was filled with forms and voices, and every breeze that sighed by the casement bore to my ear the harpings of a thousand angels. Now all was stilled, — the lamps, the images, the altar, the roof, seemed to behold me in silence. They surrounded me like witnesses, whose presence alone is enough to condemn you, without their uttering a word. I dared not look up, — I dared not speak, — I dared not pray, lest it would unfold a thought I could not supplicate a blessing on; and this kind of keeping a secret, which God must know, is at once so vain and impious.

‘I had not remained long in this state of agitation, when I heard a step approach, — it was that of him I expected. ‘Rise,’ said he, for I was on my knees; ‘rise, — we have no time to lose. You have but an hour to remain in the church, and I have much to tell you in that hour.’ I rose. ‘To-morrow night is fixed for your escape.’ — ‘To-morrow night, — merciful God!’ — ‘Yes; in desperate steps there is always more danger from delay than from precipitation. A thousand eyes and ears are on the watch already, — a single sinister or ambiguous movement would render it impossible to escape their vigilance. There may be some danger in hastening matters thus, but it is unavoidable. To-morrow night, after midnight, descend to the church, it is probable no one will then be here. If any one should, (engaged in recollection or in penance), retire to avoid suspicion. Return as soon as the church is empty, — I will be here. Do you observe that door?’ and he pointed to a low door which I had often observed before, but never remembered to have seen opened; ‘I have obtained the key of that door, — no matter by what means. It formerly led to the vaults of the convent, but, for some extraordinary reasons, which I have not time to relate, another passage has been opened, and the former has not been employed or frequented for many years. From thence branches another passage, which, I have heard, opens by a trap-door into the garden.’ — ‘Heard,’ I repeated; ‘Good God! is it on report, then, you depend in a matter so momentous? If you are not certain that such a passage exists, and that you will be able to trace its windings, may we not be wandering amid them all night? Or perhaps — ‘ ‘Interrupt me no more with those faint objections; I have no time to listen to fears which I can neither sympathise with or obviate. When we get through the trap-door into the garden, (if ever we do), another danger awaits us.’ He paused, I thought, like a man who is watching the effect of the terrors he excites, not from malignity but vanity, merely to magnify his own courage in encountering them. I was silent; and, as he heard neither flattery nor fear, he went on. ‘Two fierce dogs are let loose in the garden every night, — but they must be taken care of. The wall is sixteen feet high, — but your brother has provided a ladder of ropes, which he will fling over, and by which you may descend on the other side in safety.’ — ‘Safety! but then Juan will be in danger.’ — ‘Interrupt me no more, — the danger within the walls is the least you have to dread, beyond them, where can you seek for refuge or secrecy? Your brother’s money will enable you possibly to escape from Madrid. He will bribe high, and every inch of your way must be paved with his gold. But, after that, so many dangers present themselves, that the enterprise and the danger seem but just begun. How will you cross the Pyrennees? How — ‘ and he passed his hand over his forehead, with the air of a man engaged in an effort beyond his powers, and sorely perplexed about the means to effect it. This expression, so full of sincerity, struck me forcibly. It operated as a balance against all my former prepossessions. But still the more confidence I felt in him, the more I was impressed by his fears. I repeated after him, ‘How is it possible for me to escape ultimately? I may, by your assistance, traverse those intricate passages, whose cold dews I feel already distilling on me. I may emerge into light, ascend and descend the wall, but, after that, how am I to escape? — how am I even to live? All Spain is but one great monastery, — I must be a prisoner every step that I take.’ — ‘Your brother must look to that,’ said he abruptly; ‘I have done what I have undertaken.’ I then pressed him with several questions relating to the details of my escape. His answer was monotonous, unsatisfactory, and evasive, to a degree that again filled me first with suspicion, and then with terror. I asked, ‘But how have you obtained possession of the keys?’ — ‘It is not your business to inquire.’ It was singular that he returned the same answer to every question I put to him, relative to his becoming possessed of the means to facilitate my escape, so that I was compelled to desist unsatisfied, and revert to what he had told me. — ‘But, then, that terrible passage near the vaults, — the chance, the fear that we may never emerge to light! Think of wandering amid sepulchral ruins, of stumbling over the bones of the dead, of encountering what I cannot describe, — the horror of being among those who are neither the living or the dead; — those dark and shadowless things that sport themselves with the reliques of the dead, and feast and love amid corruption, — ghastly, mocking, and terrific. Must we pass near the vaults?’ — ‘What matter? perhaps I have more reason to dread them than you. Do you expect the spirit of your father to start from the earth to blast you?’ At these words, which he uttered in a tone intended to inspire me with confidence, I shuddered with horror. They were uttered by a parricide, boasting of his crime in a church at midnight, amid saints, whose images were silent, but seemed to tremble. For relief I reverted to the unscaleable wall, and the difficulty of managing the ladder of ropes without detection. The same answer was on his lips, — ‘Leave that to me, — all that is settled.’ While he answered thus, he always turned his face away, and broke his words into monosyllables. At last I felt that the case was desperate, — that I must trust every thing to him. To him! Oh, my God! what I felt when I said this to myself! The conviction thrilled on my soul, — I am in his power. And yet, even under the impression, I could not help recurring to the impracticable difficulties that appeared to obstruct my escape. He then lost patience, — reproached me with timidity and ingratitude; and, while resuming his naturally ferocious and menacing tone, I actually felt more confidence in him than when he had attempted to disguise it. Half-remonstrance, half-invective as it was, what he said displayed so much ability, intrepidity, and art, that I began to feel a kind of doubtful security. I conceived, at least, that if any being on earth could effect my liberation, this was the man. He had no conception of fear, — no idea of conscience. When he hinted at his having murdered his father, it was done to impress me with an idea of his hardihood. I saw this from his expression, for I had involuntarily looked up at him. His eye had neither the hollowness of remorse, or the wandering of fear, — it glared on me bold, challenging, and prominent. He had but one idea annexed to the word danger, — that of strong excitement. He undertook a perilous attempt as a gamester would sit down to encounter an antagonist worthy of him; and, if life and death were the stake, he only felt as if he were playing at a higher rate, and the increased demands on his courage and talent actually supplied him with the means of meeting them. Our conference was now nearly at an end, when it occurred to me that this man was exposing himself to a degree of danger which it was almost incredible he should brave on my account; and this mystery, at least, I was resolved to penetrate. I said, ‘But how will you provide for your own safety? What will become of you when my escape is discovered? Would not the most dreadful punishments attend even the suspicion of your having been an agent in it, and what must be the result when that suspicion is exchanged for the most undeniable certainty?’ It is impossible for me to describe the change his expression underwent while I uttered these words. He looked at me for some time without speaking, with an indefinable mixture of sarcasm, contempt, doubt, and curiosity in his countenance, and then attempted to laugh, but the muscles of his face were too stubborn and harsh to admit of this modulation. To features like his, frowns were a habit, and smiles a convulsion. He could produce nothing but a rictus Sardonicus, the terrors of which there is no describing. It is very frightful to behold crime in its merriment, — its smile must be purchased by many groans. My blood ran cold as I looked at him. I waited for the sound of his voice as a kind of relief. At length he said, ‘Do you imagine me such an ideot as to promote your escape at the risk of imprisonment for life, — perhaps of immurement, — perhaps of the Inquisition?’ and again he laughed. ‘No, we must escape together. Could you suppose I would have so much anxiety about an event, in which I had no part but that of an assistant? It was of my own danger I was thinking, — it was of my own safety I was doubtful. Our situation has happened to unite very opposite characters in the same adventure, but it is an union inevitable and inseparable. Your destiny is now bound to mine by a tie which no human force can break, — we part no more for ever. The secret that each is in possession of, must be watched by the other. Our lives are in each other’s hands, and a moment of absence might be that of treachery. We must pass life in each watching every breath the other draws, every glance the other gives, — in dreading sleep as an involuntary betrayer, and watching the broken murmurs of each other’s restless dreams. We may hate each other, torment each other, — worst of all, we may be weary of each other, (for hatred itself would be a relief, compared to the tedium of our inseparability), but separate we must never.’ At this picture of the liberty for which I had risked so much, my very soul recoiled. I gazed on the formidable being with whom my existence was thus incorporated. He was now retiring, when he paused at some distance to repeat his last words, or perhaps to observe their effect. I was sitting on the altar, — it was late, — the lamps in the church burned very dimly, and, as he stood in the aisle, he was placed in such a position, with regard to that which hung from the roof, that the light fell only on his face and one hand, which he extended towards me. The rest of his figure, enveloped in darkness, gave to this bodyless and spectre head an effect truly appalling. The ferocity of his features, too, was softened into a heavy and death-like gloom, as he repeated, ‘We part never, — I must be near you for ever,’ and the deep tones of his voice rolled like subterranean thunder round the church. A long pause followed. He continued to stand in the same posture, nor had I power to change mine. The clock struck three, its sound reminded me that my hour had expired. We separated, each taking different directions; and the two monks who succeeded me luckily came a few minutes late, (both of them yawning most fearfully), so our departure was unobserved.

‘The day that followed I have no more power of describing, than of analysing a dream to its component parts of sanity, delirium, defeated memory, and triumphant imagination. The sultan in the eastern tale who plunged his head in a bason of water, and, before he raised it again, passed through adventures the most vicissitudinous and incredible — was a monarch, a slave, a husband, a widower, a father, childless, — in five minutes, never underwent the changes of mind that I did during that memorable day. I was a prisoner, — free, — a happy being, surrounded by smiling infants, — a victim of the Inquisition, writhing amid flames and execrations. I was a maniac, oscillating between hope and despair. I seemed to myself all that day to be pulling the rope of a bell, whose alternate knell was heaven — hell, and this rung in my ears with all the dreary and ceaseless monotony of the bell of the convent. Night came at last. I might almost say day came, for that day had been my night. Every thing was propitious to me, — the convent was all hushed. I put my head several times out of my cell, to be assured of this, — all was hushed. There was not a step in the corridor, — not a voice, not a whisper to be heard under a roof containing so many souls. I stole from my cell, I descended to the church. This was not unusual for those whose consciences or nerves were disturbed, during the sleepless gloom of a conventual night. As I advanced to the door of the church, where the lamps were always kept burning, I heard a human voice. I retreated in terror; — then I ventured to give a glance. An old monk was at prayers before one of the images of the saints, and the object of his prayers was to be relieved, not from the anguish of conscience, or the annihilation of monasticism, but from the pains of a toothache, for which he had been desired to apply his gums to the image of a saint quite notorious for her efficacy in such cases.1 The poor, old, tortured wretch, prayed with all the fervency of agony, and then rubbed his gums over and over again on the cold marble, which increased his complaint, his suffering, and his devotion. I watched, listened, — there was something at once ludicrous and frightful in my situation. I felt inclined to laugh at my own distress, while it was rising almost to agony every moment. I dreaded, too, the approach of another intruder, and feeling my fear about to be realized by the approach of some one, I turned round, and, to my inexpressible relief, saw my companion. I made him comprehend, by a sign, how I was prevented from entering the church; he answered me in the same way, and retreated a few steps, but not without shewing me a bunch of huge keys under his habit. This revived my spirits, and I waited for another half-hour in a state of mental excruciation, which, were it inflicted on the bitterest enemy I have on earth, I think I would have cried, ‘Hold, — hold, spare him.’ The clock struck two, — I writhed and stamped with my feet, as loud as I dared, on the floor of the passage. I was not at all tranquillized by the visible impatience of my companion, who started, from time to time, from his hiding-place behind a pillar of the cloister, flung on me a glance — no, a glare — of wild and restless inquiry, (which I answered with one of despondency), and retired, grinding curses between his teeth, whose horrible grating I could hear distinctly in the intervals of my long-withheld breath. At last I took a desperate step. I walked into the church, and, going straight up to the altar, prostrated myself on the steps. The old monk observed me. He believed that I had come there with the same purpose, if not with the same feelings, as himself; and he approached me, to announce his intention of joining in my aspirations, and intreating an interest in them, as the pain had now reached from the lower jaw to the upper. There is something that one can hardly describe in this union of the lowest with the highest interests of life. I was a prisoner, panting for emancipation, and staking my existence on the step I was compelled to take, — my whole interest for time, and perhaps for eternity, hung on a moment; and beside me knelt a being whose destiny was decided already, who could be nothing but a monk for the few years of his worthless existence, and who was supplicating a short remission from a temporary pain, that I would have endured my whole life for an hour’s liberty. As he drew near me, and supplicated an interest in my prayers, I shrunk away. I felt a difference in the object of our addresses to God, that I dared not search my heart for the motive of. I knew not, at the moment, which of us was right, — he, whose prayer did no dishonour to the place, — or I, who was to struggle agains............