Mr. Phoebus pursued a life in his island partly feudal, partly Oriental, partly Venetian, and partly idiosyncratic. He had a grand studio, where he could always find interesting occupation in drawing every fine face and form in his dominions. Then he hunted, and that was a remarkable scene. The ladies, looking like Diana or her nymphs, were mounted on cream-colored Anatolian chargers, with golden bells; while Mr. Phoebus himself, in green velvet and seven-leagued boots, sounded a wondrous twisted horn, rife with all the inspiring or directing notes of musical and learned venerie. His neighbors of condition came mounted, but the field was by no means confined to cavaliers. A vast crowd of men, in small caps and jackets and huge white breeches, and armed with all the weapons of Palikari, handjars and ataghans and silver-sheathed muskets of uncommon length and almost as old as the battle of Lepanto, always rallied round his standard. The equestrians caracoled about the park, and the horns sounded, and the hounds bayed, and the men shouted, till the deer had all scudded away. Then, by degrees, the hunters entered the forest, and the notes of venerie became more faint and the shouts more distant. Then, for two or three hours, all was silent, save the sound of an occasional shot or the note of a stray hound, until the human stragglers began to reappear emerging from the forest, and in due time the great body of the hunt, and a gilded cart drawn by mules and carrying the prostrate forms of fallow-deer and roebuck. None of the ceremonies of the chase were omitted, and the crowd dispersed, refreshed by Samian wine, which Mr. Phoebus was teaching them to make without resin, and which they quaffed with shrugging shoulders.
“We must have a wolf-hunt for you,” said Euphrosyne to Lothair. “You like excitement, I believe?”
“Well, I am rather inclined for repose at present, and I came here with the hope of obtaining it.”
“Well, we are never idle here; in fact, that would be impossible with Gaston. He has established here an academy of the fine arts, and also revived the gymnasia; and my sister and myself have schools—only music and dancing; Gaston does not approve of letters. The poor people have, of course, their primary schools, with their priests, and Gaston does not interfere with them, but he regrets their existence. He looks upon reading and writing as very injurious to education.”
Sometimes reposing on divans, the sisters received the chief persons of the isle, and regaled them with fruits and sweetmeats, and coffee and sherbets, while Gaston’s chibouques and tobacco of Salonica were a proverb. These meetings always ended with dance and song, replete, according to Mr. Phoebus, with studies of Aryan life.
“I believe these islanders to be an unmixed race,” said Mr. Phoebus. “The same form and visage prevails throughout; and very little changed in any thing—even in their religion.”
“Unchanged in their religion!” said Lothair, with some astonishment.
“Yes; you will find it so. Their existence is easy; their wants are not great, and their means of subsistence plentiful. They pass much of their life in what is called amusement—and what is it? They make parties of pleasure; they go in procession to a fountain or a grove. They dance and eat fruit, and they return home singing songs. They have, in fact, been performing unconsciously the religious ceremonies of their ancestors, and which they pursue, and will forever, though they may have forgotten the name of the dryad or the nymph who presides over their waters.”
“I should think their priests would guard them from these errors,” said Lothair.
“The Greek priests, particularly in these Asian islands, are good sort of people,” said Mr. Phoebus. “They marry and have generally large families, often very beautiful. They have no sacerdotal feelings, for they never can have any preferment; all the high posts in the Greek Church being reserved for the monks, who study what is called theology. The Greek parish priest is not at all Semitic; there is nothing to counteract his Aryan tendencies. I have already raised the statue of a nymph at one of their favorite springs and places of pleasant pilgrimage, and I have a statue now in the island, still in its case, which I contemplate installing in a famous grove of laurel not far off and very much resorted to.”
“And what then?” inquired Lothair.
“Well, I have a conviction that among the great races the old creeds will come back,” said Mr. Phoebus, “and it will be acknowledged that true religion is the worship of the beautiful. For the beautiful cannot be attained without virtue, if virtue consists, as I believe, in the control of the passions, in the sentiment of repose, and the avoidance in all things of excess.”
One night Lothair was walking home with the sisters from a village festival where they had been much amused.
“You have had a great many adventures since we first met?” said Madame Phoebus.
“Which makes it seem longer ago than it really is,” said Lothair.
“You count time by emotion, then?” said Euphrosyne.
“Well, it is a wonderful thing, however it be computed,” said Lothair.
“For my part, I do not think that it ought to be counted at all,” said Madame Phoebus; “and there is nothing to me so detestable in Europe as the quantity of clocks and watches.”
“Do you use a watch, my lord?” asked Euphrosyne, in a tone which always seemed to Lothair one of mocking artlessness.
“I believe I never wound it up when I had one,” said Lothair.
“But you make such good use of your time,” said Madame Phoebus, “you do not require watches.&rdqu............