The terrace of the Villa Catalano, with its orange and palm trees, looked upon a sea of lapiz lazuli, and rose from a shelving shore of aloes and arbutus. The waters reflected the color of the sky, and all the foliage wag bedewed with the same violet light of morn which bathed the softness of the distant mountains, and the undulating beauty of the ever-varying coast.
Lothair was walking on the terrace, his favorite walk, for it was the duly occasion on which he ever found himself alone. Not that he had any reason to complain of his companions. More complete ones could scarcely be selected. Travel, which, they say, tries all tempers, had only proved the engaging equanimity of Catesby, and had never disturbed the amiable repose of his brother priest: and then they were so entertaining and so instructive, as well as handy and experienced in all common things. The monsignore had so much taste and feeling, and various knowledge; and as for the reverend father, all the antiquaries they daily encountered were mere children in his hands, who, without effort, could explain and illustrate every scene and object, and spoke as if he had never given a thought to any other theme than Sicily and Syracuse, the expedition of Nicias, and the adventures of Agathocles. And yet, during all their travels, Lothair felt that he never was alone. This was remarkable at the great cities, such as Messina and Palermo, but it was a prevalent habit in less-frequented places. There was a petty town near them, which he had never visited alone, although he had made more than one attempt with that view; and it was only on the terrace in the early morn, a spot whence he could be observed from the villa, and which did not easily communicate with the precipitous and surrounding scenery, that Lothair would indulge that habit of introspection which he had pursued through many a long ride, and which to him was a never-failing source of interest and even excitement.
He wanted to ascertain the causes of what he deemed the failure of his life, and of the dangers and discomfiture that were still impending over him. Were these causes to be found in any peculiarity of his disposition, or in the general inexperience and incompetence of youth? The latter, he was now quite willing to believe, would lead their possessors into any amount of disaster, but his ingenuous nature hesitated before it accepted them as the self-complacent solution of his present deplorable position.
Of a nature profound and inquisitive, though with a great fund of reverence which had been developed by an ecclesiastical education, Lothair now felt that he had started in life with an extravagant appreciation of the influence of the religious principle on the conduct of human affairs. With him, when heaven was so nigh, earth could not be remembered; and yet experience showed that, so long as one was on the earth, the incidents of this planet considerably controlled one’s existence, both in behavior and in thought. All the world could not retire to Mount Athos. It was clear, therefore, that there was a juster conception of the relations between religion and life than that which he had at first adopted.
Practically, Theodora had led, or was leading, him to this result; but Theodora, though religious, did not bow before those altars to which he for a moment had never been faithless. Theodora believed in her immortality, and did not believe in death according to the ecclesiastical interpretation. But her departure from the scene, and the circumstances under which it had taken place, had unexpectedly and violently restored the course of his life to its old bent. Shattered and shorn, he was willing to believe that he was again entering the kingdom of heaven, but found he was only under the gilded dome of a Jesuit’s church, and woke to reality, from a scene of magical deceptions, with a sad conviction that even cardinals and fathers of the Church were inevitably influenced in this life by its interest and his passions.
But the incident of his life that most occupied—it might be said engrossed—his meditation was the midnight apparition in the Coliseum. Making every allowance that a candid nature and an ingenious mind could suggest for explicatory circumstances; the tension of his nervous system, which was then doubtless strained to its last point; the memory of her death-scene, which always harrowed and haunted him; and that dark collision between his promise and his life which then, after so many efforts, appeared by some supernatural ordination to be about inevitably to occur in that very Rome whose gigantic shades surrounded him; he still could not resist the conviction that he had seen the form of Theodora and had listened to her voice. Often the whole day, when they were travelling, and his companions watched him on his saddle in silent thought, his mind in reality was fixed on this single incident and he was cross-examining his memory as some adroit and ruthless advocate deals with the witness in the box, and tries to demonstrate his infidelity or his weakness.
But whether it were indeed the apparition of his adored friend or a distempered dream, Lothair not less recognized the warning as divine, and the only conviction he had arrived at throughout his Sicilian travels was a determination that, however tragical the cost, his promise to Theodora should never be broken.
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