James Crichton, commonly called \'The Admirable,\' son of Robert Crichton, of Eliock, who was Lord Advocate to King James VI., was born in Scotland, in the year 1561. The precise place of his birth is not mentioned, but he received the best part of his education at St. Andrews, at that time the most celebrated seminary in Scotland, where the illustrious Buchanan was one of his masters. At the early age of fourteen, he took his degree of Master of Arts, and was considered a prodigy, not only in abilities, but in actual attainments.

It was the custom of the time for Scotchmen of birth to finish their education abroad, and serve in some foreign army, previously to entering that of their own country. When he was only sixteen or seventeen years old, Crichton\'s father sent him to the Continent. He had scarcely arrived in Paris, which was then a gay and splendid city, famous for jousting, fencing, and dancing, when he publicly challenged all scholars and philosophers to a disputation at the College of Navarre. He proposed that it should be carried on in any one of twelve specified languages, and have relation to any science or art, whether practical or theoretical. The challenge was accepted; and, as if to show in how little need he stood of preparation,[Pg 53] or how lightly he held his adversaries, he spent the six weeks that elapsed between the challenge and the contest, in a continual round of tilting, hunting, and dancing.

On the appointed day, however, and in the contest, he is said to have encountered all the gravest philosophers and divines, and to have acquitted himself to the astonishment of all who heard him. He received the public praises of the president and four of the most eminent professors. The very next day he appeared at a tilting match in the Louvre, and carried off the ring from all his accomplished and experienced competitors.

Enthusiasm was now at its height, particularly among the ladies of the court, and from the versatility of his talents, his youth, the gracefulness of his manners, and the beauty of his person, he was named L\'Admirable. After serving two years in the army of Henry III., who was engaged in a civil war with his Huguenot subjects, Crichton repaired to Italy, and repeated at Rome, in the presence of the Pope and cardinals, the literary challenge and triumph that had gained him so much honor at Paris.

From Rome he went to Venice, at which gay city he arrived in a depressed state of spirits. None of his Scottish biographers are very willing to acknowledge the fact, but it appears quite certain, that, spite of his noble birth and connexions, he was miserably poor, and became for some time dependent on the bounty of a Venetian printer—the celebrated Aldus Manutius. After a residence of four months at Venice, where his learning, engaging manners, and various[Pg 54] accomplishments, excited universal wonder, as is made evident by several Italian writers who were living at the time, and whose lives were published, Crichton went to the neighboring city of Padua, in the learned university of which he reaped fresh honors by Latin poetry, scholastic disputation, an exposition of the errors of Aristotle and his commentators, and as a playful wind-up of the day\'s labors, a declamation upon the happiness of ignorance.

Another day was fixed for a public disputation in the palace of the bishop of Padua; but this being prevented from taking place, gave some incredulous or envious men the opportunity of asserting that Crichton was a literary impostor, whose acquirements were totally superficial. His reply was a public challenge. The contest, which included the Aristotelian and platonic philosophies, and the mathematics of the time, was prolonged during three days, before an innumerable concourse of people. His friend, Aldus Manutius, who was present at what he calls "this miraculous encounter," says he proved completely victorious, and that he was honored by such a rapture of applause as was never before heard.

Crichton\'s journeying from university to university to stick up challenges on church doors, and college pillars, though it is said to have been in accordance with customs not then obsolete, certainly attracted some ridicule among the Italians; for Boccalini, after copying one of his placards, in which he announces his arrival, and his readiness to dispute extemporaneously on all subjects, says that a wit wrote under it, "and whosoever wishes to see him, let him go to[Pg 55] the Falcon Inn, where he will be shown,"—which is the formula used by showmen for the exhibition of a wild beast, or any other monster.

We next hear of Crichton at Mantua, and as the hero of a combat more tragical than those carried on by the tongue or the pen. A certain Italian gentleman, "of a mighty, able, nimble, and vigorous body, but by nature fierce, cruel, warlike, and audaci............