Sugar Island is about twelve miles from Sault Ste. Marie. It is twenty-four miles long and from three to twelve wide. Its shape is somewhat like an irregularly formed pear. Seven-tenths of its people are Roman Catholic; quite a number of them came from Hudson\'s Bay, and what others call a terrible winter is to them quite mild.

One Scotchman, who lived there thirty years, had never seen a locomotive or been on board of a steamboat, although numbers of the latter might be seen daily passing his house all summer long,—little tugs drawing logs, and the great steamers of the Canadian Pacific Railway, with their powerful engines, and lighted by electricity. He came by way of Hudson\'s Bay, which accounts for his never[181] having seen a locomotive; and he rather prided himself on never having been on board a steamboat. Like many of the trappers of an early day, he married an Indian woman. Quite a number of the descendants of these old pioneers live on the island. Some of them formed part of Brother Scurr\'s membership and congregation; one of them was a deacon, and a good one too.

But now for our journey. It was eight miles to our first appointment, and we went by water. Mrs. Scurr and the two children, with a little maid, made up our company, so that our boat was well filled. My hands, not used to rowing, soon gave out, and Brother Scurr had to do nearly all of that work. It was a hot, bright morning in the latter part of June—a lovely day—and we soon passed down the river into Lake George, and after two hours\' steady pulling, made a landing opposite a log house just vacated by the settlers for one more convenient.

This was our sanctuary for the morning.[182] Here we found a mixed company—settlers from Canada, "the States," Chippewas, etc., men, women, and children. Some of them came four, five, and eight miles; some in boats, some on foot. One old Indian was there who did not know a word of English, but sat listening as intently as if he took it all in.

After the sermon, nearly all present partook of the Lord\'s Supper. There were not so many there as usual; for one of the friends had just lost a little child by diphtheria, and two more lay sick; and such is the difficulty of communication that it was buried before Brother Scurr had heard of its death. This kept many away.

We now took to our boat again, and, after rowing three miles, thought we espied a beautiful place to dine; but we had reckoned without our host. Mosquitoes and their cousins, the black flies, were holding their annual camp-meeting, and about the time we landed were in the midst of a praise service. It was[183] at once broken up on our arrival; and, without even waiting for an invitation, they joined in our repast. This was considerably shortened, under the circumstances, and we were glad to take to the water again. A word about the insect world in this region. They are very different from those farther south, being as active in the daytime as in the night. Perhaps, because of shorter seasons, they have to be at it all the time to get in their work.

Another good pull at the oar and a little help from the wind brought us to our second stage, the Indian village. On the hillside stood the schoolhouse where we were to preach. The view from this spot was lovely. Lake George lay flashing in the sunshine, and beyond the great hills stretched as far as the eye could reach, and seemed in the distance to fold one over the other, like purple clouds, until both seemed mingled into one.

We had a somewhat different audience[184] this time, only four white men being present; but all could understand English, except our old Indian friend of the morning, who was again present, and for whose benefit the chief\'s son arose after I was through, and interpreted the whole discourse, save a little part which he said he condensed as the time was short. I was both astonished and delighted. The people t............