Fourteen years ago I attended fifty-one funerals in twenty-one months. This large number was due to the fact that toward the south and west the nearest minister was ten miles off, north and east over twenty miles; and though there were only some 450 souls in White Cloud, we may safely put down 3,000 as the number who looked to this point for ministerial aid in time of trouble.

The traveller by rail passes a few small places, and may think that between stations there is nothing but a wilderness, for such it often appears. He would be surprised to learn that one mile from the line, at short intervals, are large steam-mills with little communities—forty, fifty, and sixty souls.

[172]Here and there are many of the Lord\'s people, who, overwhelmed by the iniquity they see and hear, have hung their harps upon the willows, and have ceased to sing the Lord\'s song. They feel that if some one could lead, they would follow; and the call for help is imperative, if we take no higher grounds than that of self-protection. Hundreds of children are growing up in ignorance, and will inevitably drift to the cities. It is from these sources that the dangerous classes in them are constantly augmented.

It is hard to believe that in our day, in Michigan, should be found such a spiritual lack as the following incident reveals. One night just as I was falling asleep, a knock aroused me. A man had come for me to go some five miles through the woods to see a poor woman who was dying. The moon was shining when we started, and we expected soon to reach the place. But we had scarcely reached the forest when a storm broke upon us. The lightning was so vivid that the horse[173] came to a stand. The trees moaned and bent under the heavy wind, and threatened to fall on us. No less than seven trees fell in that road some few hours later. Our lantern was with difficulty kept alight, so that we made but little progress; for it was dangerous to drive fast, and, indeed, to go slow, for that matter. We spent two hours in going five miles. As we were fastening the horse, I heard cries and groans proceeding from the house, and was met at the door with exclamations of sorrow, and, "Oh, sir, you are too late, too late!"

This was an old, settled community of farmers; some eight or ten men and women at the house, some of whom have had Christian parents, and yet not one to pray with the poor woman or point her to the Lamb of God.

Did they think I could absolve her? Did they look upon a minister as a telegraph or a telephone operator, whom they must call to send the message?

We often read of the overworked city[174] pastor, and the contrast of his busy life with the quiet of his country brother. But the contrast does not apply to the home missionary who has a large field, as most of them have. Let me give some incidents of one week of home missionary experience. On Saturday, a funeral service. Sabbath, two Sunday-schools and preaching. Monday, I visited a poor Finnish woman, suddenly bereft of her husband, who had been fishing on Sunday in company with three others—a keg of beer which they took with them explained the trouble. Tuesday, attended the funeral, closing the service just in time to catch the train to reach an appointment nine miles off. Friday, received a telegram to come immediately to a village, where a man was killed in the mill. While there, waiting for the relatives, expected on the next train, another telegram came from home, calling me back instantly.

Yet we cannot stop, for the work presses. Did we not know that the Lord[175] is above the water floods, we should be overwhelmed.

I am tempted to write a few lines about a family that came to Woodville just before Christmas. It consisted of a mother, son-in-law, three daughters, and two sons. Before they had secured a house their furniture (save a stove and a few chairs) was burned. They were very poor, and moved the few things they had left into two woodsheds, one of which was lower than the other, so that after the end of one was knocked out there was a long step runn............