So much have I reconstructed from the labyrinth of notes which Balthazar has left me. ‘To imagine is not necessarily to invent’ he says elsewhere, ‘nor dares one make a claim for omniscience in interpreting people’s actions. One assumes that they have grown out of their feelings as leaves grow out of a branch. But can one work backwards, deducing the one form from the other? Perhaps a writer could if he were sufficiently brave to cement these apparent gaps in our actions with interpretations of his own to bind them together? What was going on in Nessim’s mind? This is really a question for you to put to yourself. ‘Or in Justine’s for that matter? One really doesn’t know; all I can say is that their esteem for each other grew in inverse ratio to their regard — for there never by common consent was any love between them as I have shown you. Perhaps it is as well. But in all the long discussions I had with them separately, I could not find the key to a relationship which failed signally — one could see it daily sinking as land sinks, as the level of a lake might sink, and not know why. The surface colouring was brilliantly executed and so perfect as to deceive most observers like yourself, for example. Nor do I share Leila’s view — who never liked Justine. I sat beside her at the presentation which Narouz organized at the great mulid of Abu Girg which falls towards Easter every year. Justine had by then renounced Judaism to become a Copt in obedience to Nessim’s wish, and as he could only marry her privately since she had already once been married, Narouz had to be content with a party which would present her to the great house and its dependants whose lives he was always anxious to cement into the family pattern. ‘For four days then a huge encampment of tents and marquees grew up around the house — carpets and chandeliers and brilliant decorations. Alexandria was stripped bare of hothouse flowers and not less of its great social figures who made the somewhat mocking journey down to Abu Girg (nothing excites so much mocking amusement in the city as a fashionable wedding) to pay their respects and congratulate Leila. Local mudirs and sheiks, peasants innumerable, dignitaries from near and far had flocked in to be entertained — while the Bedouin, whose tribal grounds fringed the estate, gave magnificent displays of horsemanship, galloping round and round the house firing their guns — for all the world as if Justine were a young bride — a virgin. Imagine the smiles of Athena Trasha, of the Cervonis! And old Abu Kar himself rode up the steps of the house on his white Arab and into the very reception-rooms with a bowl of flowers. ‘As for Leila, she never for one moment took those clever eyes off Justine. She followed her with care like someone studying a historical figure. “Is she not lovely?” I asked as I followed her glance and she turned a quick bird-like glance in my direction before turning back to the subject of her absorbed study. “We are old friends, Balthazar, and I can talk to you. I was telling myself that she looked something like I did once, and that she is an adventuress ; like a small dark snake coiled up at the centre of Nessim’s life.” I protested in a formal manner at this; she stared into my eyes for a long moment and then gave a slow chuckle. I was surprised by what she said next. “Yes, she is just like me — merciless in the pursuit of pleasure and yet arid — all her milk has turned into power-love. Yet she is also like me in that she is tender and kindly and a real man’s woman. I hate her because she is like me, do you understand? And I fear her because she can read my mind.” She began to laugh. “My darling” she called out to Justine, “come over here and sit by me.” And she thrust upon her the one sort of confectionery she herself most loathed — crystallized violets — which I saw Justine accept with reserve — for she loathed them too. And so the two of them sat there, the veiled sphinx and the unveiled, eating sugar violets which neither could bear. I was delighted to be able to see women at their most primitive like this. Nor can I tell you very much about the validity of such judgements. We all make them about each other. ‘The curious thing was, that despite this antipathy between the two women — the antipathy of affinity, you might say — there sprang up side by side with it a strange sympathy, a sense of identification with each other. For example when Leila at last dared to meet Mountolive it was done secretly and arranged by Justine. It was Justine who brought them together, both masked, during the carnival ball. Or so I heard. ‘As for Nessim, I would, at the risk of over-simplification, say something like this: he was so innocent that he had not realized that you cannot live with a woman without in some degree falling i............