'The defeated Sherif Ali fled the country without making another stand, and when the miserable hunted villagers began to crawl out of the jungle back to their rotting houses, it was Jim who, in consultation with Dain Waris, appointed the headmen. Thus he became the virtual ruler of the land. As to old Tunku Allang, his fears at first had known no bounds. It is said that at the intelligence of the successful storming of the hill he flung himself, face down, on the bamboo floor of his audience-hall, and lay motionless for a whole night and a whole day, uttering stifled sounds of such an appalling nature that no man dared approach his prostrate form nearer than a spear's length. Already he could see himself driven ignominiously out of Patusan, wandering, abandoned, stripped, without opium, without his women, without followers, a fair game for the first comer to kill. After Sherif Ali his turn would come, and who could resist an attack led by such a devil? And indeed he owed his life and such authority as he still possessed at the time of my visit to Jim's idea of what was fair alone. The Bugis had been extremely anxious to pay off old scores, and the impassive old Doramin cherished the hope of yet seeing his son ruler of Patusan. During one of our interviews he deliberately allowed me to get a glimpse of this secret ambition. Nothing could be finer in its way than the dignified wariness of his approaches. He himself -- he began by declaring -- had used his strength in his young days, but now he had grown old and tired.... With his imposing bulk and haughty little eyes darting sagacious, inquisitive glances, he reminded one irresistibly of a cunning old elephant; the slow rise and fall of his vast breast went on powerful and regular, like the heave of a calm sea. He too, as he protested, had an unbounded confidence in Tuan Jim's wisdom. If he could only obtain a promise! One word would be enough! . . . His breathing silences, the low rumblings of his voice, recalled the last efforts of a spent thunderstorm.

'I tried to put the subject aside. It was difficult, for there could be no question that Jim had the power; in his new sphere there did not seem to be anything that was not his to hold or to give. But that, I repeat, was nothing in comparison with the notion, which occurred to me, while I listened with a show of attention, that he seemed to have come very near at last to mastering his fate. Doramin was anxious about the future of the country, and I was struck by the turn he gave to the argument. The land remains where God had put it; but white men -- he said -- they come to us and in a little while they go. They go away. Those they leave behind do not know when to look for their return. They go to their own land, to their people, and so this white man too would.... I don't know what induced me to commit myself at this point by a vigorous "No, no." The whole extent of this indiscretion became apparent when Doramin, turning full upon me his face, whose expression, fixed in rugged deep folds, remained unalterable, like a huge brown mask, said that this was good news indeed, reflectively; and then wanted to know why.

'His little, motherly witch of a wife sat on my other hand, with her head covered and her feet tucked up, gazing through the great shutter-hole. I could only see a straying lock of grey hair, a high cheek-bone, the slight masticating motion of the sharp chin. Without removing her eyes from the vast prospect of forests stretching as far as the hills, she asked me in a pitying voice why was it that he so young had wandered from his home, coming so far, through so many dangers? Had he no household there, no kinsmen in his own country? Had he no old mother, who would always remember his face? . . .

'I was completely unprepared for this. I could only mutter and shake my head vaguely. Afterwards I am perfectly aware I cut a very poor figure trying to extricate myself out of this difficulty. From that moment, however, the old nakhoda became taciturn. He was not very pleased, I fear, and evidently I had given him food for thought. Strangely enough, on the evening of that very day (which was my last in Patusan) I was once more confronted with the same question, with the unanswerable why of Jim's fate. And this brings me to the story of his love.

'I suppose you think it is a story that you can imagine for yourselves. We have heard so many such stories, and the majority of us don't believe them to be stories of love at all. For the most part we look upon them as stories of opportunities: episodes of passion at best, or perhaps only of youth and temptation, doomed to forgetfulness in the end, even if they pass through the reality of tenderness and regret. This view mostly is right, and perhaps in this case too.... Yet I don't know. To tell this story is by no means so easy as it should be -- were the ordinary standpoint adequate. Apparently it is a story very much like the others: for me, however, there is visible in its background the melancholy figure of a woman, the shadow of a cruel wisdom buried in a lonely grave, looking on wistfully, helplessly, with sealed lips. The grave itself, as I came upon it during an early morning stroll, was a rather shapeless brown mound, with an inlaid neat border of white lumps of coral at the base, and enclosed within a circular fence made of split saplings, with the bark left on. A garland of leaves and flowers was woven about the heads of the slender posts -- and the flowers were fresh.

'Thus, whether the shadow is of my imagination or not, I can at all events point out the significant fact of an unforgotten grave. When I tell you besides that Jim with his own hands had worked at the rustic fence, you will perceive directly the difference, the individual side of the story. There is in his espousal of memory and affection belonging to another human being something characteristic of his seriousness. He had a conscience, and it was a romantic conscience. Through her whole life the wife of the unspeakable Cornelius had no other companion, confidant, and friend but her daughter. How the poor woman had come to marry the awful little Malacca Portuguese -- after the separation from the father of her girl -- and how that separation had been brought about, whether by death, which can be sometimes merciful, or by the merciless pressure of conventions, is a mystery to me. From the little which Stein (who knew so many stories) had let drop in my hearing, I am convinced that she was no ordinary woman. Her own father had been a white; a high official; one of the brilliantly endowed men who are not dull enough to nurse a success, and whose careers so often end under a cloud. I suppose she too must have lacked the saving dullness -- and her career ended in Patusan. Our common fate . . . for where is the man -- I mean a real sentient man -- who does not remember vaguely having been deserted in the fullness of possession by some one or something more precious than life? . . . our common fate fastens upon the women with a peculiar cruelty. It does not punish like a master, but inflicts lingering torment, as if to gratify a secret, unappeasable spite. One would think that, appointed to rule on earth, it seeks to revenge itself upon the beings that come nearest to rising above the trammels of earthly caution; for it is only women who manage to put at times into their love an element just palpable enough to give one a fright -- an extra-ter............