1

Until he was nearly arrived at manhood, it did not become clear to Kipps how it was that he had come into the care of an aunt and uncle instead of having a father and mother like other little boys. He had vague memories of a somewhere else, a dim room, a window looking down on white buildings, and of a some one else who talked to forgotten people and who was his mother. He could not recall her features very distinctly, but he remembered with extreme definition a white dress she wore, with a pattern of little sprigs of flowers and little bows upon it, and a girdle of straight-ribbed white ribbon about the waist. Linked with this, he knew not how, were clouded half-obliterated recollections of scenes in which there was weeping, weeping in which he was inscrutably moved to join. Some terrible tall man with a loud voice played a part in these scenes, and, either before or after them, there were impressions of looking for interminable periods out of the window of railway trains in the company of these two people.

He knew, though he could not remember that he had ever been told, that a certain faded wistful face that looked at him from a plush and gilt framed daguerreotype above the mantel of the ‘sitting-room’ was the face of his mother. But that knowledge did not touch his dim memories with any elucidation. In that photograph she was a girlish figure, leaning against a photographer’s stile, and with all the self-conscious shrinking natural to that position. She had curly hair and a face far younger and prettier than any other mother in his experience. She swung a Dolly Varden hat by the string, and looked with obedient, respectful eyes on the photographer-gentleman who had commanded the pose. She was very slight and pretty. But the phantom mother that haunted his memory so elusively was not like that, though he could not remember how she differed.

Perhaps she was older or a little less shrinking, or, it may be, only dressed in a different way . . . It is clear she handed him over to his aunt and uncle at New Romney with explicit directions and a certain endowment. One gathers she had something of that fine sense of social distinctions that subsequently played so large a part in Kipps’ career. He was not to go to a ‘Common’ school, she provided, but to a certain seminary in Hastings, that was not only a ‘middle-class academy’ with mortar-boards and every evidence of a higher social tone, but also remarkably cheap. She seems to have been animated by the desire to do her best for Kipps even at a certain sacrifice of herself, as though Kipps were in some way a superior sort of person. She sent pocket-money to him from time to time for a year or more after Hastings had begun for him, but her face he never saw in the days of his lucid memory.

His aunt and uncle were already high on the hill of life when first he came to them. They had married for comfort in the evening or, at any rate, in the late afternoon of their days. They were at first no more then vague figures in the background of proximate realities, such realities as familiar chairs and tables, quiet to ride and drive, the newel of the staircase, kitchen furniture, pieces of firewood, the boiler tap, old newspapers, the cat, the High Street, the back-yard and the flat fields that are always so near in that little town. He knew all the stones in the yard individually, the creeper in the corner, the dust-bin and the mossy wall, better than many men know the faces of their wives. There was a corner under the ironing-board which, by means of a shawl, could be made, under propitious gods, a very decent cubby-house, a corner that served him for several years as the indisputable hub of the world, and the stringy places in the carpet, the knots upon the dresser, and the several corners of the rag hearthrug his uncle had made, became essential parts of his mental foundations. The shop he did not know so thoroughly; it was a forbidden region to him, yet somehow he managed to know it very well.

His aunt and uncle were, as it were, the immediate gods of this world, and, like the gods of the world of old, occasionally descended right into it, with arbitrary injunctions and disproportionate punishments. And, unhappily, one rose to their Olympian level at meals. Then one had to say one’s ‘grace,’ hold one’s spoon and fork in mad, unnatural ways called ‘properly,’ and refrain from eating even nice, sweet things ‘too fast.’ If he ‘gobbled’ there was trouble, and at the slightest abandon with knife, fork, and spoon his aunt rapped his knuckles, albeit his uncle always finished up his gravy with his knife. Sometimes, moreover, his uncle would come pipe in hand out of a sedentary remoteness in the most disconcerting way when a little boy was doing the most natural and attractive things, with ‘Drat and drabbit that young rascal! What’s he a-doing of now?’ and his aunt would appear at door or window to interrupt interesting conversation with children who were upon unknown grounds considered ‘low’ and undesirable, and call him in. The pleasantest little noises, however softly you did them, drumming on tea-trays, trumpeting your fists, whistling on keys, ringing chimes with a couple of pails, or playing tunes on the window-panes, brought down the gods in anger. Yet what noise is fainter than your finger on the window — gently done? Sometimes, however, these gods gave him broken toys out of the shop, and then one loved them better — for the shop they kept was, among other things, a toy-shop. (The other things included books to read and books to give away, and local photographs; it had some pretentions to be a china-shop and the fascia spoke of glass; it was also a stationer’s shop with a touch of haberdashery about it, and in the windows and odd corners were mats and terra-cotta dishes and milking-stools for painting, and there was a hint of picture-frames, and firescreens, and fishing-tackle, and air-guns and bathing-suits, and tents — various things, indeed, but all cruelly attractive to a small boy’s fingers.) Once his aunt gave him a trumpet if he would promise faithfully not to blow it, and afterwards took it away again. And his aunt made him say his catechism, and something she certainly called the ‘Colic for the Day,’ every Sunday in the year.

As the two grew old as he grew up, and as his impression of them modified insensibly from year to year, it seemed to him at last that they had always been as they were when in his adolescent days his impression of things grew fixed; his aunt he thought of as always lean, rather worried looking, and prone to a certain obliquity of cap, and his uncle massive, many chinned, and careless about his buttons. They neither visited nor received visitors. They were always very suspicious about their neighbours and other people generally; they feared the ‘low’ and they hated and despised the ‘stuck up’ and so they ‘kept themselves to themselves,’ according to the English ideal. Consequently Little Kipps had no playmates, except through the sin of disobedience. By inherent nature he had a sociable disposition. When he was in the High Street he made a point of saying ‘Hallo!’ to passing cyclists, and he would put his tongue out at the Quodling children whenever their nursemaid was not looking. And he began a friendship with Sid Pornick, the son of the haberdasher next door, that, with wide intermissions, was destined to last his lifetime through.

Pornick, the haberdasher, I may say at once, was, according to old Kipps, a ‘blaring jackass’; he was a teetotaller, a ‘nyar, nyar, ‘imsinging Methodis’,’ and altogether distasteful and detrimental, he and his together, to true Kipps ideals so far as little Kipps could gather them. This Pornick certainly possessed an enormous voice, and he annoyed old Kipps greatly by calling ‘You — Arn’ and ‘Siddee’ up and down his house. He annoyed old Kipps by private choral services on Sunday, all his family, ‘nyar, nyar’ing; and by mushroom culture, by behaving as though the pilaster between the two shops was common property, by making a noise of hammering in the afternoon when old Kipps wished to be quiet after his midday meal, by going up and down uncarpeted stairs in his boots, by having a black beard, by attempting to be friendly, and by — all that sort of thing. In fact, he annoyed old Kipps. He annoyed him especially with his shop-door mat. Old Kipps never beat his mat, preferring to let sleeping dust lie, and seeking a motive for a foolish proceeding, he held that Pornick waited until there was a suitable wind in order that the dust disengaged in that operation might defile his neighbour’s shop. These issues would frequently develop into loud and vehement quarrels, and on one occasion came so near to violence as to be subsequently described by Pornick (who read his newspaper) as a ‘Disgraceful Frackass.’ On that occasion he certainly went into his own shop with extreme celerity.

But it was through one of these quarrels that the friendship of little Kipps and Sid Pornick came about. The two small boys found themselves one day looking through the gate at the doctor’s goats together; they exchanged a few contradictions about which goat could fight which, and then young Kipps was moved to remark that Sid’s father was a ‘blaring jackess.’ Sid said he wasn’t, and Kipps repeated that he was, and quoted his authority. Then Sid, flying off at a tangent rather alarmingly, said he could fight young Kipps with one hand, an assertion young Kipps with a secret want of confidence denied. There were some vain repetitions, and the incident might have ended there, but happily a sporting butcher boy chanced on the controversy at this stage, and insisted upon seeing fair play.

The two small boys, under his pressing encouragement, did at last button up their jackets, square, and fight an edifying drawn battle until it seemed good to the butcher boy to go on with Mrs. Holyer’s mutton. Then, according to his directions and under his experienced stage management, they shook hands and made it up. Subsequently a little tear-stained, perhaps, but flushed with the butcher boy’s approval (‘tough little kids’), and with cold stones down their necks as he advised, they sat side by side on the doctor’s gate, projecting very much behind, staunching an honourable bloodshed, and expressing respect for one another. Each had a bloody nose and a black eye — three days later they matched to a shade — neither had given in, and, though this was tacit, neither wanted any more.

It was an excellent beginning. After this first encounter the attributes of their parents and their own relative value in battle never rose between them, and if anything was wanted to complete the warmth of their regard it was found in a joint dislike of the eldest Quodling. The eldest Quodling lisped, had a silly sort of straw hat and a large pink face (all covered over with self-satisfaction), and he went to the National school with a green-baize bag — a contemptible thing to do. They called him names and threw stones at him, and when he replied by threatenings (‘Look ’ere, young Art Kipth, you better thtoppit!’) they were moved to attack, and put him to fight.

And after that they broke the head of Ann Pornick’s doll, so that she went home weeping loudly — a wicked and endearing proceeding. Sid was whacked, but, as he explained, he wore a newspaper tactically adjusted during the transaction, and really it didn’t hurt him at all . . . And Mrs. Pornick put her head out of the shop door suddenly and threatened Kipps as he passed.
2

‘Cavendish Academy,’ the school that had won the limited choice of Kipps’ vanished mother, was established in a battered private house in the part of Hastings remotest from the sea; it was called an Academy for Young Gentlemen, and many of the young gentlemen had parents in ‘India’ and other unverifiable places. Others were the sons of credulous widows, anxious, as Kipps’ mother had been, to get something a little ‘superior’ to a board school education as cheaply as possible, and others, again, were sent to demonstrate the dignity of their parents and guardians. And of course there were boys from France.

Its ‘principal’ was a lean, long creature of indifferent digestion and temper, who proclaimed himself on a gilt-lettered board in his front area, George Garden Woodrow, F.S.Sc., letters indicating that he had paid certain guineas for a bogus diploma. A bleak, white-washed outhouse constituted his schoolroom, and the scholastic quality of its carved and worn desks and forms was enhanced by a slippery blackboard and two large, yellow, out-of-date maps — one of Africa and the other of Wiltshire — that he had picked up cheap at a sale. There were other maps and globes in his study, where he interviewed inquiring parents, but these his pupils never saw. And in a glass cupboard in the passage were several shillings-worth of test-tubes and chemicals, a tripod, a glass retort, and a damaged Bunsen burner, manifesting that the ‘Scientific laboratory’ mentioned in the prospectus was no idle boast.

This prospectus, which was in dignified but incorrect English, laid particular stress on the sound preparation for a commercial career given in the Academy, but the army, navy, and civil service were glanced at in an ambiguous sentence. There was something vague in the prospectus about ‘examinational successes’— though Woodrow, of course, disapproved of ‘cram’— and a declaration that the curriculum included ‘art,’ ‘modern foreign languages,’ and ‘a sound technical and scientific training.’ Then came insistence upon the ‘moral well-being’ of the pupils, and an emphatic boast of the excellence of the religious instruction, ‘so often neglected nowadays even in schools of wide repute.’

‘That’s bound to fetch ’em,’ Mr. Woodrow had remarked when he drew up the prospectus. And in conjunction with the mortar-boards it certainly did. Attention was directed to the ‘motherly’ care of Mrs. Woodrow, in reality a small, partially effaced woman with a plaintive face and a mind above cookery, and the prospectus concluded with a phrase intentionally vague, ‘Fare unrestricted, and our own milk and produce.’

The memories Kipps carried from that school into afterlife were set in an atmosphere of stuffiness and mental muddle, and included countless pictures of sitting on creaking forms, bored and idle; of blot licking and the taste of ink; of torn books with covers that set one’s teeth on edge; of the slimy surface of the laboured slates; of furtive marble-playing, whispered story-telling, and of pinches, blows, and a thousand such petty annoyances being perpetually ‘passed on’ according to the custom of the place; of standing up in class and being hit suddenly and unreasonably for imaginary misbehaviour; of Mr. Woodrow’s raving days, when a scarcely sane injustice prevailed; of the cold vacuity of the hour of preparation before the bread-and-butter breakfast; and of horrible headaches and queer, unprecedented internal feelings, resulting from Mrs. Woodrow’s motherly rather than intelligent cookery. There were dreary walks when the boys marched two by two, all dressed in the mortar-board caps that so impressed the widowed mothers; there were dismal half-holidays when the weather was wet, and the spirit of evil temper and evil imagination had the pent boys to work its will on; there were unfair, dishonourable fights, and miserable defeats and victories; there was bullying and being bullied. A coward boy Kipps particularly afflicted, until at last he was goaded to revolt by incessant persecution, and smote Kipps to tolerance with whirling fists. There were memories of sleeping three in a bed; of the dense, leathery smell of the school-room when one returned thither after ten minutes’ play; of a playground of mud and incidental sharp flints. And there was much furtive foul language.

‘Our Sundays are our happiest days,’ was one of Woodrow’s formulae with the inquiring parent, but Kipps was not called in evidence. They were to him terrible gaps of inanity, no work, no play, a dreary expanse of time with the mystery of church twice and plum-duff once in the middle. The afternoon was given up to furtive relaxations, among which ‘Torture Chamber’ games with the less agreeable weaker boys figured. It was from the difference between this day and common days that Kipps derived his first definite conceptions of the nature of God and Heaven. His instinct was to evade any closer acquaintance as long as he could.

The solid work varied, according to the prevailing mood of Mr. Woodrow. Sometimes that was a despondent lethargy, copy-books were distributed or sums were ‘set,’ or the great mystery of book-keeping was declared in being, and beneath these superficial activities lengthy conversations and interminable guessing games with marbles went on, while Mr. Woodrow sat inanimate at his desk, heedless of school affairs, staring in front of him at unseen things. At times his face was utterly inane; at times it had an expression of stagnant amazement, as if he saw before his eyes with pitiless clearness the dishonour and mischief of his being . . .

At other times the F.S.Sc., roused himself to action, and would stand up a wavering class and teach it, goading it with bitter mockery and blows through a chapter of Ahn’s ‘First French Course’; or, ‘France and the French,’ or a dialogue about a traveller’s washing or the parts of an opera house. His own knowledge of French had been obtained years ago in another English private school, and he had refreshed it by occasional weeks of loafing and mean adventure in Dieppe. He would sometimes in their lessons hit upon some reminiscence of these brighter days, and then he would laugh inexplicably and repeat French phrases of an unfamiliar type.

Among the commoner exercises he prescribed the learning of long passages of poetry from a ‘Potry Book,’ which he would delegate an elder boy to ‘hear’ and there was reading aloud from the Holy Bible, verse by verse — it was none of your ‘godless’ schools!— so that you counted the verses up to your turn and then gave yourself to conversation; and sometimes one read from a cheap History of this land. They did, as Kipps reported, ‘loads of catechism.’ Also there was much learning of geographical names and lists, and sometimes Woodrow, in an outbreak of energy, would see these names were actually found in a map. And once, just once, there was a chemistry lesson — a lesson of indescribable excitement — glass things of the strangest shape, a smell like bad eggs, something bubbling in something, a smash and stench, and Mr. Woodrow saying quite distinctly — they threshed it out in the dormitory afterwards —‘Damn!’ Followed by the whole school being kept in, with extraordinary severities, for an hour . . .

But interspersed with the memories of this gray routine were certain patches of brilliant colour, the Holidays, his holidays, which, in spite of the feud between their seniors, he spent as much as possible with Sid Pornick, the son of the irascible black-bearded haberdasher next door. They seemed to be memories of a different world. There were glorious days of ‘mucking about’ along the beach, the siege of unresisting Martello towers, the incessant interest of the mystery and motion of windmills, the windy excursions with boarded feet over the yielding shingle to Dungeness lighthouse — Sid Pornick and he far adrift from reality, smugglers and armed men from the moment they left Great Stone behind them — wanderings in the hedgeless, reedy marsh, long excursions reaching even to Hythe, where the machine-guns of the Empire are for ever whirling and tapping, and to Rye and Winchelsea perched like dream-cities on their little hills. The sky in these memories was the blazing hemisphere of the marsh heaven in summer, or its wintry tumult of sky and sea; and there were wrecks, real wrecks, in it (near Dymchurch pitched high and blackened and rotting were the ribs of a fishing smack, flung aside like an empty basket when the sea had devoured its crew), and there was bathing all naked in the sea, bathing to one’s armpits, and even trying to swim in the warm sea-water (spite of his aunt’s prohibition) and (with her indulgence) the rare eating of dinner from a paper parcel miles away from home. Cake and cold ground-rice puddin’ with plums it used to be — there is no better food at all. And for the background, in the place of Woodrow’s mean and fretting rule, were his aunt’s spare but frequently quite amiable figure — for though she insisted on his repeating the English Church catechism every Sunday, she had an easy way over dinners that one wanted to take abroad — and his uncle, corpulent and irascible, but sedentary and easily escaped. And freedom!

The holidays were, indeed, very different from school. They were free, they were spacious, and though he never knew it in these words — they had an element of beauty. In his memory of his boyhood they shone like strips of stained-glass window in a dreary waste of scholastic wall, they grew brighter and brighter as they grew remoter. There came a time at last and moods when he could look back to them with a feeling akin to tears.

The last of these windows was the brightest, and instead of the kaleidoscopic effect of its predecessors its glory was a single figure. For in the last of his holidays before the Moloch of Retail Trade got hold of him, Kipps made his first tentative essays at the mysterious shrine of Love. Very tentative they were, for he had become a boy of subdued passions, and potential rather than actual affectionateness.

And the object of these first stirrings of the great desire was no other than Ann Pornick, the head of whose doll he and Sid had broken long ago, and rejoiced over long ago, in the days when he had yet to learn the meaning of a heart.
3

Negotiations were already on foot to make Kipps into a draper before he discovered the lights that lurked in Ann Pornick’s eyes. School was over, absolutely over, and it was chiefly present to him that he was never to go to school again. It was high summer. The ‘breaking up’ of school had been hilarious; and the excellent maxim, ‘Last Day’s Pay Day,’ had been observed by him with a scrupulous attention to his honour. He had punched the heads of all his enemies, wrung wrists and kicked shins; he had distributed all his unfinished copy-books, all his school books, his collection of marbles, and his mortar-board cap among such as loved him; and he had secretly written in obscure pages of their books ‘remember Art Kipps.’ He had also split the anaemic Woodrow’s cane, carved his own name deeply in several places about the premises, and broken the scullery window. He had told everybody so often that he was to learn to be a sea captain, that he had come almost to believe the thing himself. And now he was home, and school was at an end for him for evermore.

He was up before six on the day of his return, and out in the hot sunlight of the yard. He set himself to whistle a peculiarly penetrating arrangement of three notes, supposed by the boys of the Hastings Academy and himself and Sid Pornick, for no earthly reason whatever, to be the original Huron war-cry. As he did this he feigned not to be doing it, because of the hatred between his uncle and the Pornicks, but to be examining with respect and admiration a new wing of the dustbin recently erected by his uncle — a pretence that would not have deceived a nestling tom-tit.

Presently there came a familiar echo from the Pornick hunting-ground. Then Kipps began to sing, ‘Ar pars eight tra-la, in the lane be’ind the church.’ To which an unseen person answered, ‘Ar pars eight it is, in the lane be’ind the church.’ The ‘tra-la’ was considered to render the sentence incomprehensible to the uninitiated. In order to conceal their operations still more securely, both parties to this duet then gave vent to a vocalisation of th............