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Chapter 61
When Lothair in some degree regained consciousness, he found himself in bed. The chamber was lofty and dim, and had once been splendid. Thoughtfulness had invested it with an air of comfort rare under Italian roofs. The fagots sparkled on the hearth, the light from the windows was veiled with hangings, and the draughts from the tall doors guarded against by screens. And by his bedside there were beautiful flowers, and a crucifix, and a silver bell.

Where was he? He looked up at the velvet canopy above, and then at the pictures that covered the walls, but there was no familiar aspect. He remembered nothing since he was shot down in the field of Mentana, and even that incoherently.

And there had been another battle before that, followed by a catastrophe still more dreadful. When had all this happened, and where? He tried to move his bandaged form, but he had no strength, and his mind seemed weaker than his frame. But he was soon sensible that he was not alone. A veiled figure gently lifted him, and another one refreshed his pillows. He spoke, or tried to speak, but one of them pressed her finger to her shrouded lips, and he willingly relapsed into the silence which he had hardly strength enough to break.

And sometimes these veiled and gliding ministers brought him sustenance and sometimes remedies, and he complied with all their suggestions, but with absolute listlessness; and sometimes a coarser hand interposed, and sometimes he caught a countenance that was not concealed, but was ever strange. He had a vague impression that they examined and dressed his wounds, and arranged his bandages; but whether he really had wounds, and whether he were or were not bandaged, he hardly knew, and did not care to know. He was not capable of thought, and memory was an effort under which he always broke down. Day after day he remained silent and almost motionless alike in mind and body. He had a vague feeling that, after some great sorrows, and some great trials, he was in stillness and in safety; and he had an indefinite mysterious sentiment of gratitude to some unknown power, that had cherished him in his dark calamities, and poured balm and oil into his wounds.

It was in this mood of apathy that, one evening, there broke upon his ear low but beautiful voices performing the evening service of the Church. His eye glistened, his heart was touched by the vesper spell. He listened with rapt attention to the sweet and sacred strains, and when they died away he felt depressed. Would they ever sound again?

Sooner than he could have hoped, for, when he woke in the morning from his slumbers, which, strange to say, were always disturbed, for the mind and the memory seemed to work at night though in fearful and exhausting chaos, the same divine melodies that had soothed him in the eve, now sounded in the glad and grateful worship of matin praise.

“I have heard the voice of angels,” he murmured to his veiled attendant.

The vesper and the matin hours became at once the epochs of his day. He was ever thinking of them, and soon was thinking of the feelings which their beautiful services celebrate and express. His mind seemed no longer altogether a blank, and the religious sentiment was the first that returned to his exhausted heart.

“There will be a requiem today,” whispered one of his veiled attendants.

A requiem! a service for the dead; a prayer for their peace and rest! And who was dead? The bright, the matchless one, the spell and fascination of his life! Was it possible? Could she be dead, who seemed vitality in its consummate form? Was there ever such a being as Theodora? And if there were no Theodora on earth, why should one think of any thing but heaven?

The sounds came floating down the chamber till they seemed to cluster round his brain; sometimes solemn, sometimes thrilling, sometimes the divine pathos melting the human heart with celestial sympathy and heavenly solace. The tears fell fast from his agitated vision, and he sank back exhausted, almost insensible, on his pillow.

“The Church has a heart for all our joys and all our sorrows, and for all our hopes, and all our fears,” whispered a veiled attendant, as she bathed his temples with fragrant waters.

Though the condition of Lothair had at first seemed desperate, his youthful and vigorous frame had enabled him to rally, and, with time and the infinite solicitude which he received, his case was not without hope. But, though his physical cure was somewhat advanced, the prostration of his mind seemed susceptible of no relief. The services of the Church accorded with his depressed condition; they were the only events of his life, and he cherished them. His attendants now permitted and even encouraged him to speak; but he seemed entirely incurious and indifferent. Sometimes they read to him, and he listened, but he never made remarks. The works which they selected had a religious or ecclesiastical bias, even while they were imaginative; and it seemed difficult not to be interested by the ingenious fancy by which it was worked out, that every thing that was true and sacred in heaven had its symbol and significance in the qualities and accidents of earth.

After a month passed in this manner, the surgeons having announced that Lothair might now prepare to rise from his bed, a veiled attendant said to him one day, “There is a gentleman here who is a friend of yours, and who would like to see you. And perhaps you would like to see him also for other reasons, for you must have much to say to God after all that you have suffered. And he is a most holy man.”

“I have no wish to see any one. Are you sure he is not a stranger?” asked Lothair.

“He is in the next room,” said the attendant. “He has been here throughout your illness, conducting our services; often by your bedside when you were asleep, and always praying for you.”

The veiled attendant drew back and waved her hand, and some one glided forward, and said in a low, soft voice, “You have not forgotten me?”

And Lothair beheld Monsignore Catesby.

“It is a long time since we met,” said Lothair, looking at him with some scrutiny, and then all interest died away, and he turned away his vague and wandering eyes.

“But you know me?”

“I know not where I am, and I but faintly comprehend what has happened,” murmured Lothair.

“You are among friends,” said the monsignore, in tones of sympathy. “What has happened,” he added, with an air of mystery, not unmixed with a certain expression of ecstasy in his glance, “must be reserved for other times, when you are stronger, and can grapple with such high themes.”

“How long have I been here?” inquired Lothair, dreamily.

“It is a month since the Annunciation.”

“What Annunciation?”

“Hush!” said the monsignore, and he raised his finger to his lip. “We must not talk of these things—at least at present. No doubt, the game blessed person that saved you from the jaws of death is at this moment guarding over your recovery and guiding it; but we do not deserve, nor does the Church expect, perpetual miracles. We must avail ourselves, under Divine sanction, of the beneficent tendencies of Nature; and in your case her operations must not be disturbed at this moment by any excitement, except, indeed, the glow of gratitude for celestial aid, and the inward joy which must permeate the being of any one who feels that he is among the most favored of men.”

From this time Monsignore Catesby scarcely ever quitted Lothair. He hailed Lothair in the morn, and parted from him at night with a blessing; and in the interval Catesby devoted his whole life, and the inexhaustible resources of his fine and skilled intelligence, to alleviate or amuse the existence of his companion. Sometimes he conversed with Lothair, adroitly taking the chief burden of the talk; and yet, whether it were bright narrative or lively dissertation, never seeming to lecture or hold forth, but relieving the monologue, when expedient, by an interesting inquiry, which he was always ready in due time to answer himself, or softening the instruction by the playfulness of his mind and manner. Sometimes he read to Lothair, and attuned the mind of his charge to the true spiritual note by melting passages from Kempis or C............
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