The “Madre Natura” is the oldest, the most powerful, and the most occult, of the secret societies of Italy. Its mythic origin reaches the era of paganism, and it is not impossible that it may have been founded by some of the despoiled professors of the ancient faith. As time advanced, the brotherhood assumed many outward forms, according to the varying spirit of the age: sometimes they were freemasons, sometimes they were soldiers, sometimes artists, sometimes men of letters. But whether their external representation were a lodge, a commandery, a studio, or an academy, their inward purpose was ever the same; and that was to cherish the memory, and, if possible, to secure the restoration of the Roman Republic, and to expel from the Aryan settlement of Romulus the creeds and sovereignty of what they styled the Semitic invasion.

The “Madre Natura” have a tradition that one of the most celebrated of the popes was admitted to their fraternity as Cardinal del Medici, and that when he ascended the throne, mainly through their labors, he was called upon to cooperate in the fulfilment of the great idea. An individual who, in his youth, has been the member of a secret society, and subsequently ascends a throne, may find himself in an embarrassing position. This, however, according to the tradition, which there is some documentary ground to accredit, was not the perplexing lot of his holiness Pope Leo X. His tastes and convictions were in entire unison with his early engagements, and it is believed that he took an early and no unwilling opportunity of submitting to the conclave a proposition to consider whether it were not both expedient and practicable to return to the ancient faith, for which their temples had been originally erected.

The chief tenet of the society of “Madre Natura” is denoted by its name. They could conceive nothing more benignant and more beautiful, more provident and more powerful, more essentially divine, than that system of creative order to which they owed their being, and in which it was their privilege to exist. But they differed from other schools of philosophy that have held this faith, in this singular particular: they recognize the inability of the Latin race to pursue the worship of Nature in an abstract spirit, and they desired to revive those exquisite personifications of the abounding qualities of the mighty mother which the Aryan genius had bequeathed to the admiration of man. Parthenope was again to rule at Naples instead of Januarius, and starveling saints and winking madonnas were to restore their usurped altars to the god of the silver bow and the radiant daughter of the foaming wave.

Although the society of “Madre Natura” themselves accepted the allegorical interpretation which the Neo–Platonists had placed upon the pagan creeds during the first ages of Christianity, they could not suppose that the populace could ever comprehend an exposition so refined, not to say so fanciful. They guarded, therefore, against the corruptions and abuses of the religion of Nature by the entire abolition of the priestly order, and in the principle that every man should be his own priest they believed they had found the necessary security.

As it was evident that the arrest of Garibaldi could not be kept secret, the general thought it most prudent to be himself the herald of its occurrence, which he announced to the troops in a manner as little discouraging as he could devise. It was difficult to extenuate the consequences of so great a blow, but they were assured that it was not a catastrophe, and would not in the slightest degree affect the execution of the plans previously resolved on. Two or three days later some increase of confidence was occasioned by the authentic intelligence that Garibaldi had been removed from his stern imprisonment at Alessandria, and conveyed to his island-home, Caprera, though still a prisoner.

About this time, the general said to Lothair: “My secretary has occasion to go on an expedition. I shall send a small detachment of cavalry with her, and you will be at its head. She has requested that her husband should have this office, but that is impossible; I cannot spare my best officer. It is your first command, and, though I hope it will involve no great difficulty, there is no command that does not require courage and discretion. The distance is not very great, and so long as you are in the mountains you will probably be safe; but in leaving this range and gaining the southern Apennines, which is your point of arrival, you will have to cross the open country. I do not hear the Papalini are in force there; I believe they have concentrated themselves at Rome, and about Viterbo. If you meet any scouts and reconnoitring parties, you will be able to give a good account of them, and probably they will be as little anxious to encounter you as you to meet them. But we must be prepared for every thing, and you may be threate............