The shock of this sudden encounter was so great to Jennie that she was hours in recovering herself. At first she did not understand clearly just what had happened. Out of clear sky, as it were, this astonishing thing had taken place. She had yielded herself to another man. Why? Why? she asked herself, and yet within her own consciousness there was an answer. Though she could not explain her own emotions, she belonged to him temperamentally and he belonged to her.

There is a fate in love and a fate in fight. This strong, intellectual bear of a man, son of a wealthy manufacturer, stationed, so far as material conditions were concerned, in a world immensely superior to that in which Jennie moved, was, nevertheless, instinctively, magnetically, and chemically drawn to this poor serving-maid. She was his natural affinity, though he did not know it — the one woman who answered somehow the biggest need of his nature. Lester Kane had known all sorts of women, rich and poor, the highly bred maidens of his own class, the daughters of the proletariat, but he had never yet found one who seemed to combine for him the traits of an ideal woman — sympathy, kindliness of judgment, youth, and beauty. Yet this ideal remained fixedly seated in the back of his brain — when the right woman appeared he intended to take her. He had the notion that, for purposes of marriage, he ought perhaps to find this woman on his own plane. For purposes of temporary happiness he might take her from anywhere, leaving marriage, of course, out of the question. He had no idea of making anything like a serious proposal to a servant-girl. But Jennie was different. He had never seen a servant quite like her. And she was lady-like and lovely without appearing to know it. Why, this girl was a rare flower. Why shouldn’t he try to seize her? Let us be just to Lester Kane; let us try to understand him and his position. Not every mind is to be estimated by the weight of a single folly; not every personality is to be judged by the drag of a single passion. We live in an age in which the impact of materialised forces is well-nigh irresistible: the spiritual nature is overwhelmed by the shock. The tremendous and complicated development of our material civilisation, the multiplicity, and variety of our social forms, the depth, subtlety, and sophistry of our imaginative impressions, gathered, remultiplied, and disseminated by such agencies as the railroad, the express and the post office, the telephone, the telegraph, the newspaper, and, in short, the whole machinery of social intercourse — these elements of existence combine to produce what may be termed a kaleidoscopic glitter, a dazzling and confusing phantasmagoria of life that wearies and stultifies the mental and moral nature. It induces a sort of intellectual fatigue through which we see the ranks of the victims of insomnia, melancholia, and insanity constantly recruited. Our modern brain-pan does not seem capable as yet of receiving, sorting, and storing the vast army of facts and impressions which present themselves daily. The white light of publicity is too white. We are weighed upon by too many things. It is as if the wisdom of the infinite were struggling to beat itself into finite and cup-big minds.

Lester Kane was the natural product of these untoward conditions. His was a naturally observing mind, Rabelaisian in its strength and tendencies, but confused by the multiplicity of things, the vastness of the panorama of life, the glitter of its details, the unsubstantial nature of its forms, the uncertainty of their justification. Born a Catholic, he was no longer a believer in the divine inspiration of Catholicism; raised a member of the social elect, he had ceased to accept the fetish that birth and station presuppose any innate superiority; brought up as the heir to a comfortable fortune and expected to marry in his own sphere, he was by no means sure that he wanted marriage on any terms. Of course the conjugal state was an institution. It was established. Yes, certainly. But what of it? The whole nation believed in it. True, but other nations believed in polygamy. There were other questions that bothered him — such questions as the belief in a single deity or ruler of the universe, and whether a republican, monarchial, or aristocratic form of government were best. In short, the whole body of things material, social, and spiritual had come under the knife of his mental surgery and had been left but half dissected. Life was not proved to him. Not a single idea of his, unless it were the need of being honest, was finally settled. In all other things he wavered, questioned, procrastinated, leaving to time and to the powers back of the universe the solution of the problem that vexed him. Yes, Lester Kane was the natural product of a combination of elements — religious, commercial, social — modified by that pervading atmosphere of liberty in our national life which is productive of almost uncounted freedom of thought and action. Thirty-six years of age, and apparently a man of vigorous, aggressive, and sound personality, he was, nevertheless, an essentially animal-man, pleasantly veneered by education and environment. Like the hundreds of thousands of Irishmen who in his father’s day had worked on the railroad tracks, dug in the mines, picked and shovelled in the ditches, and carried up bricks and mortar on the endless structures of a new land, he was strong, hairy, axiomatic, and witty.

“Do you want me to come back here next year?” he had asked of Brother Ambrose, when, in his seventeenth year, that ecclesiastical member was about to chastise him for some school-boy misdemeanour.

The other stared at him in astonishment. “Your father w............