Leave Tanganyika — Determine to Visit the Ukéréwé Lake, alias Victoria N’yanza — Confusion about Rivers Running in and out — Idea that it is the Source of the Nile — Arrangements for the Journey — Difficulties — The March — Nature of the Country — Formalities at the Meeting of Caravans — A Pagazi Strike — A Sultana — Incidents — Pillars of Granite.

On returning to Ujiji after a rather protracted sojourn at Uvira, occasioned by Kannina’s not completing his work so quickly as had been anticipated, we found our stock of beads and cloth, which had been left in charge of the Ras-cafila, Sheikh Said, and under the protection of the Beluches and our Wanyamuézi porters, reduced to so low an ebb that everybody felt anxious about our future movements. The Sheikh, however, I must add, on a prior occasion, very generously proposed, in case we felt disposed to carry on the survey of the lake, to return to the Arab dep?t at Kazé, and fetch some more African money, to meet the necessary expenses. I wished to finish off the navigation of the lake; but Captain Burton declared he would not, as he had had enough of canoe-travelling, and thought our being short of cloth, and out of leave, would be sufficient excuse for him. Though admiring so magnanimous a sacrifice on the part of this energetic Sheikh, it was voted, in consequence of my companion’s failing health, as well as from the delay it would occasion, that we should all return at once to Kazé, where we expected to meet our reserve supplies. This once agreed upon, I then proposed that, after reaching Kazé, we should travel northwards to the lake described by the Arabs to be both broader and longer than the Tanganyika, and which they call Ukéréwé, after the island where their caravans go for ivory — in short, the Victoria N’yanza — for I was all the while burning to see it. To this Captain Burton at first demurred. He said we had done enough, and he would do no more; but finally gave way when I said, If you are not well enough when we reach Kazé I will go by myself, and you can employ the time in taking notes from the travelled Arabs of all the countries round. This was agreed to at last by Captain Burton, as he said the journey hitherto had been so uninteresting, a month with Sheikh Snay would be very necessary to completing his book. Delighted at this announcement, I begged for leave to take Sheikh Said with me. Captain Burton, however, wanted to keep him, as he was a great friend of all the Arabs, and could procure him news better than any one else. I argued that the road was dangerous, and without him I thought I could not succeed, as there was no one else to argue with the native chiefs, and bring them to terms if they were headstrong. Captain Burton to this appeal finally gave way, but said I must ask the Sheikh myself, as he was not bound to go on any other line than the one we were now on. I did ask the Sheikh, some time after, at Usenyé, and he said he would see about it when we reached Kazé. Just as we were preparing to leave Ujiji, by great good fortune some supplies were brought to us by an Arab called Mohinna, an old friend whom we formerly left at Kazé, and who had now followed us here to trade in ivory. Had this timely supply not reached us, it is difficult to conceive what would have been our fate, left as we should have been with a large amount of non-marketable property, and having numbers of people to feed, whilst my companion was unable to move without the assistance of eight men to carry him in a hammock, we being totally without the means of purchase in the territory of one of the most inhospitable of all the tribes with whom we have had connection.

This timely supply was one of the many strokes of good fortune which befell us upon this journey, and for which we have so much reason to be grateful. Help had always reached us at the time when least we expected it, but when we most required it. My health had been improving ever since I first reached the lake, and enjoyed those invigorating swims upon its surface, and revelled in the good living afforded by the market at Ujiji. The facilities of the place giving us such a choice of food, our powers in the culinary art were tried to their fullest extent. It would be difficult to tell what dishes we did not make there. Fish of many sorts done up in all the fashions of the day — meat and fowl in every form — vegetable soups, and dishes of numberless varieties — fruit-preserves, custards, custard-puddings, and jellies — and last, but not least, buttered crumpets and cheese,— formed as fine a spread as was ever set before a king.

But sometimes we came to grief when our supply of milk was, on the most foolish pretexts, stopped by Kannina, who was the only cow-proprietor in the neighbourhood. At one time he took offence because we turned his importunate wives out of the house, in mistake for common beggars. On another occasion, when I showed him a cheese of our manufacture, and begged he would allow me to instruct his people in the art of making them, he took fright, declared that the cheese was something supernatural, and that it could never have been made by any ordinary artifice. Moreover, if his people were shown the way to do it one hundred times, they would never be able to comprehend it. He further showed his alarm by forbidding us any more milk, lest, by our tampering with it, we should bewitch his cows and make them all run dry. The cattle this milk was taken from are of a uniform red colour, like our Devonshire breed; but they attain a very great height and size, and have horns of the most stupendous dimensions.

A year’s acclimatisation had by this time produced a wonderful effect on all the party; so that now, with our fresh supplies, most of us marched away from Ujiji in better condition than we had enjoyed since leaving the coast. The weather was very fine, the rainy season having ceased on the 15th May; we marched rapidly across the eastern horn of the mountains back to the ferry on the Malagarazi, but by a more northernly route than the one by which we came.

We reached this river in early June, and found its appearance very different from what it was on our former visit, at the beginning of the monsoon. Then its waters were contained within its banks, of no considerable width; but now, although the rains had ceased here long ago, the river had not only overflowed its banks, but had submerged nearly all the valley in which it lies to the extent at least of a mile or more. The rains about 5° south latitude had just lasted out the six months during which the sun was in the south; and now, as the sun had gone north, the rains had gone there also. This was a very important fact, by which the rise of the Nile on the other side of the axis of this mountain-group might be determined, proving, as it does, that whilst rain falls most wherever the sun is vertical, it is greatly augmented on the equatorial regions by these mountains, where also, as our maps show, is the rainy zone of the world.

After crossing the river, we hurried along by a more southernly and straighter road than we formerly came by, and reached Kazé towards the latter end of June. Here Sheikh Snay received us with his usual genuine hospitality, arranged a house especially for our use, and with him we again established our headquarters. This man, when we were formerly detained here to form our second caravan on our journey westwards, housed us, and carefully attended to our wants. He took charge of our kit, provided us with porters, and finally became our agent. Living with him, surrounded by an Arab community, felt like living in a civilised land; for the Arab’s manners and society are as pleasant and respectable as can be found in any Oriental family. Snay had travelled as much as, or more than, any person in this land; and from being a shrewd and intelligent inquirer, knew everybody and everything. It was from his mouth, on our former visit to Kazé, that I first heard of the N’yanza, or, as he called it, the Ukéréwé Sea; and then, too, I first proposed that we should go to it instead of journeying westward to the smaller waters of Ujiji. He had travelled up its western flank to Kibuga, the capital of the kingdom of Uganda, and had in his employ men who had lived and traded in Usoga. Snay, narrating his own experiences, said to me, “I was once three years absent on a visit to King Sunna, at his capital (Kibuga) in the Uganda kingdom, occupied by a tribe called Waganda. Starting from Kazé, it took me thirty-five marches to reach Kitangulé (bearing N.N.W.), and twenty more marches going northwards, with the morning sun a little on my right face (probably north by east), to arrive at Kibuga. The only people that gave me any trouble on the way are the Wasui, situate at the beginning of the Karagué kingdom; but that was only trifling, as they did not fight, and lasted but three or four marches. The Karagué kingdom (a mountainous tract of land, containing several high spurs of hill, the eastern buttresses of these Lunae Montes, and washed on the flanks by the Ukéréwé Sea) is bounded on the north by the Kitangulé river, beyond which the Wanyoro territory (crescent shape) lies, with the horns directed eastwards. Amidst them, situate in the concave or lake side, are the Waganda, to whose capital I went. Anybody wishing to see the northern boundary of the lake should go to Kibuga, take good presents, and make friends with the reigning monarch; and, with his assistance, buy or construct boats on the shore of the lake, which is about five marches east of his capital.16 North, beyond the Waganda, the Wanyoro are again met with; and there quarrels and wars were so rife, from a jealousy existing among them and the Waganda, that had these people known of a northern boundary, I still might not have heard of it. On crossing the Kitangulé river, I found it emanating from Urundi (a district in the Mountains of the Moon), and flowing north-easterly. The breadth of the river is very great — I should imagine, some five to six hundred yards — and it contains much water, overflowing as the Malagarazi does after rains. There are also numerous other little streams on the way to Kibuga, but none so great as the Katonga river. This, like the rest, comes from the west, and flows towards the lake. It has a breadth of two thousand yards, is very deep when full, but sinks and is very sluggish in the dry season, when water-lilies and rushes overspread its surface, and the musquitoes are very annoying. The cowrie-shell, brought from the Zanzibar coast, is the common currency amongst the more northern tribes; but they are not worth the merchant’s while to carry, as beads and brass (not cloth, for they are essentially a bead-wearing and naked people) are eagerly sought for and taken in exchange. Large sailing-craft, capable of containing forty or fifty men, and manned and navigated after the fashion of ocean mariners, are reported by the natives to frequent the lake (meaning the Nile at Gondokoro). We Arabs believe in this report, as everybody tells the same story; but don’t know how it happens to be so, unless it is open to the sea. The Kitangulé river is crossed in good-sized wooden canoes; but the Katonga river can only be passed in the dry season, when men walk over it on the lily leaves: cattle, too, are then passed across in certain open spaces, guided by a long string, which is attached to the animals’ heads.”

Other Arab and Wasuahili merchants have corroborated Snay’s statement, as also a Hindi merchant, called Musa, whom I especially mention, as I consider him a very valuable informant — not only from the straightforward way he had of telling his story, but also because we could converse with one another direct, and so obviate any chance of errors. After describing his route to the north in minute detail, stage by stage, with great precision, which was to the same effect as all the other accounts, he told me of a third large river to the northward of the Line, beyond Uganda; this he spoke of as much larger than the Katonga, and generally called the Usoga River, because it waters that district. Although he had recently visited Kibuga, and had lived with Sultan Mtésa, the present reigning monarch in place of Sunna, who died since Snay was there, he had no positive or definite idea of the physical features of any of the country beyond the point which he had reached; but he produced a negro slave who had been to Usoga, and had seen the river in question. This man called the river Kivira, and described it as being much broader, deeper, and stronger in its current than either the Katonga or Kitangulé river; that it came from the lake, and that it intersected stony hilly ground on its passage to the north-west.

This river Kivira, I now believe (although I must confess I did not until I made Snay alter his original statement about the direction of its flow, and so proved he meant this for his Jub), is the Nile itself. On a subsequent occasion, when talking to a very respectable Suahili merchant, by name Sheikh Abdullah bin Nasib, about the N’yanza, he corroborated the story about the mariners, who are said to keep logs and use sextants, and mentioned that he had heard of the Kidi and Bari people living on the Kivira river. Now, the Bari people mentioned by him are evidently those who have long since been known to us as a tribe living on the Nile in latitude 5° north and longitude 32° east, and described by the different Egyptian expeditions sent up the Nile to discover its source. M. Ferdinand Werne (says Dr Beke) has published an account of the second expedition’s proceedings, in which he took part; and which, it appears, succeeded in getting farther up the river than either of the others. “The author states that, according to Lacono, King of Bari, the course of the river continues thence southwards a distance of thirty days’ journey.” This, by Dr Beke’s computation, places the source of the Nile just where I have since discovered the N’yanza’s southern extremity to be — in the second degree south latitude, lying in the Unyamuézi country.17

Here we see how singularly all the different informers’ statements blend together in substantiating my opinion that the N’yanza is the great reservoir or fountainhead of that mighty stream that floated Father Moses on his first adventurous sail — the Nile. It must appear marvellous to the English reader how it happened that these traders obtained so much and such good information to the northward of the equator, and especially of the White Nile traders. The reasons are these:— For several years these Arabs have not only traded with Karagué, Uganda, and Usoga, but they have had trading-stations in Uddu–Uganda and in Karagué. The Uganda station has since been broken up by order of the king, as the Arabs were interfering too much with his subjects. In Karagué, on the contrary, they still have establishments; and as they cannot go into Unyoro themselves, they have induced the Wahaiya and Waziwa to bring them ivory from that country and from Kidi, in exchange for which they give beads. These Zanzibar merchants are very inquiring men, and have learnt a great deal from this source. Far more, however, they have learned from the King of Karagué, who is much respected by all the surrounding kings, and is continually exchanging presents and news with them. The King of Unyoro, for instance, whose territory extends to Madi, once sent him a present of beads and coral ornaments which must have come up the Nile, for at the same time the sailing-vessels on the Nile were heard of, and ornaments of that nature were never brought into the country from the Zanzibar side. Omitted in these accounts was a statement of Musa’s I did not believe at first concerning the rise of the Nile, which was this: The natives had told him when the N’yanza (Nile) rose, it tore up and floated away islands. Further, Abdullah told me of a wonderfully high and steep mountain beyond Karagué— doubtless the Mfumbiro — being constantly covered with clouds; and I heard from him of a salt lake — doubtless the Little Luta Nzigé— which had some connection with the N’yanza. These details were, however, so obscurely given, I feared to place them on my map at that time.

I began the formation of the new caravan for exploring Northern Unyamuézi immediately after our arrival, but found it difficult to do things hurriedly. There was only one man then at Unyanyembé who knew the coast language, and would consent to act as my Kirangozi;18 and as he had come all the way from Ujiji with us, he required a few days to arrange things at his home, in a village some distance off. Whilst he was absent the Arabs paid us daily visits, and gave many useful hints about the journey in prospect. One hint must especially be regarded, which was, to take care, on arrival at the lake, that I did not enter the village of a certain sultan called Mahaya, to whose district, Muanza, at the southern extremity of the lake, they directed me to go. This precautionary warning was advanced in consequence of a trick the sultan had played an Arab, who, after visiting him in a friendly way, was forcibly detained until he paid a ransom; an unjust measure, which the Arabs pointedly advert to as destructive to commercial interests. Further, the Arabs had learnt from travellers just arrived from Usukuma that the whole route leading to the N’yanza was in a state of commotion, caused by civil wars, and therefore advised me to go as strongly armed as possible.

To lose no time whilst the Kirangozi was away — for I had a long business to do in a very short space — I intimated to Sheikh Said and the Beluch guard my intention of taking them with me to the lake, and ordered them to prepare for the journey by a certain date. Said demurred, saying he would give a definite answer about accompanying me before the time of starting, but subsequently refused (I hear, as one reason), because he did not consider me his chief.19 I urged that it was as much his duty as mine to go there; and said that unless he changed his present resolution, I should certainly recommend the Government not to pay the gratuity which the Consul had promised him on condition that he worked entirely to our satisfaction, in assisting the expedition to carry out the Government’s plans.

The Jemadar of the Beluch guard, on seeing the Sheikh hold back, at first raised objections, and then began to bargain. He fixed a pay of one gora or fifteen cloths per man, as the only condition on which I should get their services; for they all declared that they had not only been to Ujiji, the place appointed by Sultan Majid and their chief before leaving Zanzibar, but that they had overstayed the time agreed upon for them to be absent on these travels — namely, six months. I acceded to this exorbitant demand, considering the value of time, as the dry season had now set in, and the Arabs at this period cease travelling to Zanzibar, from fear of being caught by droughts in the deserts between this place and the East Coast Range, where, if the ponds and puddles dry up, there is so little water in the wells that travelling becomes precarious.

Further, I had not only to go through a much wilder country than we had travelled in before, two and a half degrees off, to discover and bring back full particulars of the N’yanza, but had to purchase cattle sufficient for presents, and food for the whole journey down to the coast, within the limited period of six weeks. Ramji’s slaves all came back to us here, and begged we would take them into our service again. I wanted to do so, as Snay not only strongly advised me to have as strong an escort as possible, but thought that their knowledge of treating with native chiefs would be of the greatest value to me. Captain Burton, however, would not listen to my request, as he insisted they would only prove of more expense than profit to the expedition; but instead, he employed them himself, after I had gone, in repairing our damaged property, and in laying in supplies for our future journey home. I regretted the loss of these men the more, as they all so warmly volunteered to go with me. The Arab dep?t now came into play to satisfy this sudden and unexpected call upon our store of cloths. There were ten Beluches fit for service, and for each of them a gora was bought at the dep?t, at a valuation of ten dollars each, or a hundred the lot. In addition to this they received an advance of fifteen maunds of white beads in lieu of rations — a rate of 1 lb. per man per day for six weeks. The Kirangozi now returned with many excuses to escape the undertaking of guiding me to the lake. He declared that all the roads were rendered impassable by wars, and that it was impossible for him to undertake the responsibility of escorting me in so dangerous a country. After a good deal of bothering and persuading he at length acceded, and brought fifteen pagazis or porters from his own and some neighbouring villages. To each of these I gave five cloths as hire, and all appeared ready; but not so. Bombay’s Seedi nature came over him, and he would not move a yard unless I gave him a month’s wages in cloth upon the spot. I thought his demand an imposition, for he had just been given a cloth. His wages were originally fixed at five dollars a-month, to accumulate at Zanzibar until our return there; but he was to receive daily rations the same as all the other men, with an occasional loin-cloth covering whenever his shukka might wear out. All these strikes with the Beluches and Bombay for cloth were in consequence of their having bought some slaves, whose whims and tastes they could not satisfy without our aid; and they knew these men would very soon desert them unless they received occasionally alluring presents to make them contented. But finessing is a kind of itch with all Orientals, as gambling is with those who are addicted to it; and they would tell any lie rather than gain their object easily by the simple truth, on the old principle that “stolen things are sweetest.” Had Bombay only opened his heart, the matter would have been settled at once, for his motives were of a superior order. He had bought, to be his adopted brother, a slave of the Wahha tribe, a tall, athletic, fine-looking man, whose figure was of such excellent proportions that he would have been remarkable in any society; and it was for this youth, and not himself, he had made so much fuss and used so many devices to obtain the cloths. Indeed, he is a very singular character, not caring one bit about himself, how he dressed or what he ate; ever contented, and doing everybody’s work in preference to his own, and of such exemplary honesty, he stands a solitary marvel in the land: he would do no wrong to benefit himself — to please anybody else there is nothing he would stick at. I now gave him five cloths at his request, to be eventually deducted from his pay. Half of them he gave to a slave called Mabruki, who had been procured by him for leading Captain Burton’s donkey, but who had, in consequence of bad behaviour, reverted to my service. This man he also designated “brother,” and was very warmly attached to, though Mabruki had no qualifications worthy of attracting any one’s affections to him. He was a sulky, dogged, pudding-headed brute, very ugly, but very vain; he always maintained a respectable appearance, to cloak his disrespectful manners. The remainder was expended in loin-cloths, some spears, and a fez (red Turkish cap), the wearing of which he shared by turns with his purchased brother, and a little slave-child whom he had also purchased and employed in looking after the general wardrobe, and in cooking his porridge dinner, or fetching water and gathering sticks. On the line of march the little urchin carried Bombay’s sleeping-hide and water-gourd.

Before my departure from Kazé, Captain Burton wrote the Royal Geographical Society to the following effect:—“I have the honour to transmit a copy of a field-book with a map, by Captain Speke. Captain Speke has volunteered to visit the Ukéréwé Lake, of which the Arabs give grand accounts.”

9th July 1858.— The caravan, consisting of one Kirangozi, twenty pagazis, ten Beluches as guard, Bombay, Mabruki, and Gaetano, escorting a kit sufficient for six weeks, left Kazé to form camp at noon. The Beluches were all armed with their own guns, save one, who carried one of Captain Burton’s double rifles, an eight-bore by W. Richards.20 I took with me for sporting purposes, as well as for the defence of the expedition, one large five-bore elephant-gun, also lent by Captain Burton; and of my own, one two-grooved four-gauge single rifle, one polygrooved twenty-gauge double, and one double smooth twelve-bore, all by John Blissett of High Holborn. The village they selected to form up in was three miles distant on the northern extremity of this, the Unyanyembé district.

I commenced the journey myself at 6 P.M., as soon as the two donkeys I took with me to ride were caught and saddled. It was a dreary beginning. The escort of Beluches who accompanied me had throughout the former journeys been in great disgrace, and were in consequence all sullen in their manner, and walked with heavy gait and downcast countenances, looking very much as if they considered they had sold themselves when striking such a heavy bargain with us, for they evidently saw nothing before them but drudgery and a continuance of past hardships. The nature of the track increased the general gloom; it lay through fields of jowari (holcus) across the plain of Unyanyembé. In the shadow of night, the stalks, awkwardly lying across the path, tripped up the traveller at every step; and whilst his hands, extended to the front, were grasping at darkness to preserve his equilibrium, the heavy bowing ears, ripe and ready to drop, would bang against his eyes. Further, the heavy sandy soil aided not a little in ruffling the temper; but it was soon over, though all our mortification did not here cease. The pagazis sent forward had deposited their loads and retired home to indulge, it is suspected, in those potations deep of the universal pombé (African small-beer) that always precede a journey, hunt, or other adventure — without leaving a word to explain the reason of their going, or even the time which they purposed being absent.

10th July.— The absence of the pagazis caused a halt, for none of them appeared again until after dark. The Beluches, gloomy, dejected, discontented, and ever grumbling, form as disagreeable a party as it was ever the unfortunate lot of any man to command.

11th.— We started on the journey northwards at 7 A.M., and, soon clearing the cultivated plain, bade adieu to Unyanyembé. The track passed down a broad valley with a gentle declination, which was full of tall but slender forest-trees, and was lined on either side by low hills. We passed one dry nullah, the Gombé, which drains the regions westward into the Malagarazi river, some pools of water, and also two Wasukuma caravans, one of ivory destined for the coast, and the other conveying cattle to the Unyanyembé markets. Though the country through which we passed was wild and uninhabited, we saw no game but a troop of zebras, which were so wild that I could not get near them. After walking fifteen miles, we arrived at the district of Ulékampuri, and entered a village, where I took up my quarters in a negro’s hut. My servants and porters did the best they could by pigging with the cattle, or lying in the shade under the eaves of the huts.

Up to this point the villages, as is the case in all central Unyamuézi, are built on the most luxurious principles. They form a large hollow square, the walls of which are the huts, ranged on all sides of it in a sort of street consisting of two walls, the breadth of an ordinary room, which is partitioned off to a convenient size by interior walls of the same earth-construction as the exterior ones, or as our sepoys’ lines are made in India. The roof is flat, and serves as a store-place for keeping sticks to burn, drying grain, pumpkins, mushrooms, or any vegetables they may have. Most of these compartments contain the families of the villagers, together with their poultry, brewing utensils, cooking apparatus, stores of grain, and anything they possess. The remainder contain their flocks and herds, principally goats and cows, for sheep do not breed well in the country, and their flesh is not much approved of by the people. What few sheep there are appear to be an offshoot from the Persian stock. They have a very scraggy appearance, and show but the slightest signs of the fat-rumped proportions of their ancestors. The cows, unlike the noble Tanganyika ones, are small and short-horned, and are of a variety of colours. They carry a hump like the Brahminy bull, but give very little milk. In front of nearly every house you see large slabs of granite, the stones on which the jowari is ground by women, who, kneeling before them, rub the grain down to flour with a smaller stone, which they hold with both hands at once. Thus rubbing and grinding away, swaying monotonously to and fro, they cheer the time by singing and droning in cadence to the motion of their bodies.

The country to the east and north-east of this village is said to be thinly peopled, but, as usual, the clans are much intermixed, the two principal being Wakimbu and Wasagari. I here engaged a second guide or leader for five shukkas (small loin-cloths) merikani, as a second war, different from the one we had heard of at Kazé, had broken out exactly on the road I was pursuing, and rendered my first leader’s experience of no avail. The evening was spent by the porters in dancing, and singing a song which had been evidently composed for the occasion, as it embraced everybody’s name connected with the caravan, but more especially Mzungu (the wise or white man), and ended with the prevailing word amongst these curly-headed bipeds, “Grub, Grub, Grub!” It is wonderful to see how long they will, after a long fatiguing march, keep up these festivities, singing the same song over and over again, and dancing and stamping, with their legs and arms flying about like the wings of a semaphore, as they move slowly round and round in the same circle and on the same ground; their heads and bodies lolling to and fro in harmony with the rest of the dance, which is always kept at more even measure when, as on this occasion, there were some village drums beating the measure they were wont to move by.

12th.— The caravan got under way by 6 A.M., and we marched thirteen miles to a village in the southern extremity of the Unyambéwa district. Fortunately tempers, like butterflies, soon change state. The great distractor Time, together with the advantage of distance, has produced such a salutary effect on the Beluches’ minds, that this morning’s start was accomplished to the merry peals of some native homely ditty, and all moved briskly forward. This was the more cheering to me because it was the first occasion of their having shown such signs of good feeling as singing in chorus on the line of march. The first five miles lay over flattish ground, winding amongst low straggling hills of the same formation as the whole surface of the Unyamuézi country, which is diversified with small hills composed of granite outcrops. As we proceeded, the country opened into an ............