It was after my marriage that I chanced upon Bishop Morehouse. But I must give the events in their proper sequence. After his outbreak at the I. P. H. Convention, the Bishop, being a gentle soul, had yielded to the friendly pressure brought to bear upon him, and had gone away on a vacation. But he returned more fixed than ever in his determination to preach the message of the Church. To the consternation of his congregation, his first sermon was quite similar to the address he had given before the Convention. Again he said, and at length and with distressing detail, that the Church had wandered away from the Master’s teaching, and that Mammon had been instated in the place of Christ.

And the result was, willy-nilly, that he was led away to a private sanitarium for mental disease, while in the newspapers appeared pathetic accounts of his mental breakdown and of the saintliness of his character. He was held a prisoner in the sanitarium. I called repeatedly, but was denied access to him; and I was terribly impressed by the tragedy of a sane, normal, saintly man being crushed by the brutal will of society. For the Bishop was sane, and pure, and noble. As Ernest said, all that was the matter with him was that he had incorrect notions of biology and sociology, and because of his incorrect notions he had not gone about it in the right way to rectify matters.

What terrified me was the Bishop’s helplessness. If he persisted in the truth as he saw it, he was doomed to an insane ward. And he could do nothing. His money, his position, his culture, could not save him. His views were perilous to society, and society could not conceive that such perilous views could be the product of a sane mind. Or, at least, it seems to me that such was society’s attitude.

But the Bishop, in spite of the gentleness and purity of his spirit, was possessed of guile. He apprehended clearly his danger. He saw himself caught in the web, and he tried to escape from it. Denied help from his friends, such as father and Ernest and I could have given, he was left to battle for himself alone. And in the enforced solitude of the sanitarium he recovered. He became again sane. His eyes ceased to see visions; his brain was purged of the fancy that it was the duty of society to feed the Master’s lambs.

As I say, he became well, quite well, and the newspapers and the church people hailed his return with joy. I went once to his church. The sermon was of the same order as the ones he had preached long before his eyes had seen visions. I was disappointed, shocked. Had society then beaten him into submission? Was he a coward? Had he been bulldozed into recanting? Or had the strain been too great for him, and had he meekly surrendered to the juggernaut of the established?

I called upon him in his beautiful home. He was woefully changed. He was thinner, and there were lines on his face which I had never seen before. He was manifestly distressed by my coming. He plucked nervously at his sleeve as we talked; and his eyes were restless, fluttering here, there, and everywhere, and refusing to meet mine. His mind seemed preoccupied, and there were strange pauses in his conversation, abrupt changes of topic, and an inconsecutiveness that was bewildering. Could this, then, be the firm-poised, Christ-like man I had known, with pure, limpid eyes and a gaze steady and unfaltering as his soul? He had been man-handled; he had been cowed into subjection. His spirit was too gentle. It had not been mighty enough to face the organized wolf-pack of society.

I felt sad, unutterably sad. He talked ambiguously, and was so apprehensive of what I might say that I had not the heart to catechise him. He spoke in a far-away manner of his illness, and we talked disjointedly about the church, the alterations in the organ, and about petty charities; and he saw me depart with such evident relief that I should have laughed had not my heart been so full of tears.

The poor little hero! If I had only known! He was battling like a giant, and I did not guess it. Alone, all alone, in the midst of millions of his fellow-men, he was fighting his fight. Torn by his horror of the asylum and his fidelity to truth and the right, he clung steadfastly to truth and the right; but so alone was he that he did not dare to trust even me. He had learned his lesson well — too well.

But I was soon to know. One day the Bishop disappeared. He had told nobody that he was going away; and as the days went by and he did not reappear, there was much gossip to the effect that he had committed suicide while temporarily deranged. But this idea was dispelled when it was learned that he had sold all his possessions, — his city mansion, his country house at Menlo Park, his paintings, and collections, and even his cherished library. It was patent that he had made a clean and secret sweep of everything before he disappeared.

This happened during the time when calamity had overtaken us in our own affairs; and it was not till we were well settled in our new home that we had opportunity really to wonder and speculate about the Bishop’s doings. And then, everything was suddenly made clear. Early one evening, while it was yet twilight, I had run across the street and into the butcher-shop to get some chops for Ernest’s supper. We called the last meal of the day “supper” in our new environment.

Just at the moment I came out of the butcher-shop, a man emerged from the corner grocery that stood alongside. A queer sense familiarity made me look again. But the man had turned and was walking rapidly away. There was something about the slope of the shoulders and the fringe of silver hair between coat collar and slouch hat that aroused vague memories. Instead of crossing the street, I hurried after the man. I quickened my pace, trying not to think the thoughts that formed unbidden in my brain. No, it was impossible. It could not be — not in those faded overalls, too long in the legs and frayed at the bottoms.

I paused, laughed at myself, and almost abandoned the chase. But the haunting familiarity of those shoulders and that silver hair! Again I hurried on. As I passed him, I shot a keen look at his face; then I whirled around abruptly and confronted — the Bishop.

He halted with equal abruptness, and gasped. A large paper bag in his right hand fell to the sidewalk. It burst, and about his feet and mine bounced and rolled a flood of potatoes. He looked at me with surprise and alarm, then he seemed to wilt away; the shoulders drooped with dejection, and he uttered a deep sigh.

I held out my hand. He shook it, but his hand felt clammy. He cleared his throat in embarrassment, and I could see the sweat starting out on his forehead. It was evident that he was badly frightened.

“The potatoes,” he murmured faintly. “They are precious.”

Between us we picked them up and replaced them in the broken bag, which he now held carefully in the hollow of his arm. I tried to tell him my gladness at meeting him and that he must come right home with me.

“Father will be rejoiced to see you,” I said. “We live only a stone’s throw away.

“I can’t,” he said, “I must be going. Good-by.”

He looked apprehensively about him, as though dreading discovery, and made an attempt to walk on.

“Tell me where you live, and I shall call later,” he said, when he saw that I walked beside him and that it was my intention to stick to him now that he was found.

“No,” I answered firmly. “You must come now.”

He looked at the potatoes spilling on his arm, and at the small parcels on his other arm.

“Really, it is impossible,” he said. “Forgive me for my rudeness. If you only knew.”

He looked as if he were going to break down, but the next moment he had himself in control.

“Besides, this food,” he went on. “It is a sad case. It is terrible. She is an old woman. I must take it to her at once. She is suffering from want of it. I must go at once. You understand. Then I will return. I promise you.”

“Let me go with you,” I volunteered. “Is it far?”

He sighed again, and surrendered.

“Only two blocks,” he said. “Let us hasten.”

Under the Bishop’s guidance I learned something of my own neighborhood. I had not dreamed such wretchedness and misery existed in it. Of course, this was because I did not concern myself with charity. I had become convinced that Ernest was right when he sneered at charity as a poulticing of an ulcer. Remove the ulcer, was his remedy; give to the worker his product; pension as soldiers those who grow honorably old in their toil, and there will be no need for charity. Convinced of this, I toiled with him at the revolution, and did not exhaust my energy in alleviating the social ills that continuously arose from the injustice of the system.

I followed the Bishop into a small room, ten by twelve, in a rear tenement. And there we found a little old German woman — sixty-four years old, the Bishop said. She was surprised at seeing me, but she nodded a pleasant greeting and went on sewing on the pair of men’s trousers in her lap. Beside her, on the floor, was a pile of trousers. The Bishop discovered there was neither coal nor kindling, and went out to buy some.

I took up a pair of trousers and examined her work.

“Six cents, lady,” she said, nodding her head gently while she went on stitching. She stitched slowly, but never did she cease from stitching. She seemed mastered by the verb “to stitch.”

“For all that work?” I asked. “Is that what they pay? How long does it take you?”

“Yes,” she answered, “that is what they pay. Six cents for finishing. Two hours’ sewing on each pair.”

“But the boss doesn’t know that,” she added quickly, betraying a fear of getting him into trouble. “I’m slow. I’ve got the rheumatism in my hands. Girls work much faster. They finish in half that time. The boss is kind. He lets me take the work home, now that I am old and the noise of the machine bothers my head. If it wasn’t for his kindness, I’d starve.

“Yes, those who work in the shop get eight cents. But what can you do? There is not enough work for the young. The old have no chance. Often one pair is all I can get. Sometimes, like to-day, I am given ei............