— “We
Would learn the private virtues; how to glide
Through shades and plains, along the smoothest stream
Of rural life; or, snatch’d away by hope,
Through the dim spaces of futurity,
With earnest eye anticipate those scenes
Of happiness and wonder, where the mind,
In endless growth and infinite ascent,
Rises from state to state, and world to world.”
Thomson.

Ellena, obedient to the command of Schedoni, withdrew from her home on the day that followed her arrival there, to the Santa della Piéta. The Superiour, who had known her from her infancy, and, from the acquaintance which such long observation afforded, had both esteemed and loved her, received Ellena with a degree of satisfaction proportionate to the concern she had suffered when informed of her disastrous removal from the Villa Altieri.

Among the quiet groves of this convent, however, Ellena vainly endeavoured to moderate her solicitude respecting the situation of Vivaldi; for, now that she had a respite from immediate calamity, she thought with more intense anxiety as to what might be his sufferings, and her fears and impatience increased, as each day disappointed her expectation of intelligencé from Schedoni.

If the soothings of sympathy and the delicate arts of benevolence could have restored the serenity of her mind, Ellena would now have been peaceful; for all these were offered her by the abbess and the sisters of the Santa della Piéta. They were not acquainted with the cause of her sorrow, but they perceived that she was unhappy, and wished her to be otherwise. The society of Our Lady of Pity, was such as a convent does not often shroud; to the wisdom and virtue of the Superiour, the sisterhood was principally indebted for the harmony and happiness which distinguished them. This lady was a shining example to governesses of religious houses, and a striking instance of the influence, which a virtuous mind may acquire over others, as well as of the extensive good that it may thus diffuse. She was dignified without haughtiness, religious without bigotry, and mild, though decisive and firm. She possessed penetration to discover what was just, resolution to adhere to it, and temper to practise it with gentleness and grace; so that even correction from her, assumed the winning air of courtesy: the person, whom she admonished, wept in sorrow for the offence, instead of being secretly irritated by the reproof, and loved her as a mother, rather than feared her as a judge. Whatever might be her failings, they were effectually concealed by the general benevolence of her heart, and the harmony of her mind; a harmony, not the effect of torpid feelings, but the accomplishment of correct and vigilant judgment. Her religion was neither gloomy, nor bigotted; it was the sentiment of a grateful heart offering itself up to a Deity, who delights in the happiness of his creatures; and she conformed to the customs of the Roman church, without supposing a faith in all of them to be necessary to salvation. This opinion, however, she was obliged to conceal, lest her very virtue should draw upon her the punishment of a crime, from some fierce ecclesiastics, who contradicted in their practice the very essential principles, which the christianity they professed would have taught them.

In her lectures to the nuns she seldom touched upon points of faith, but explained and enforced the moral duties, particularly such as were most practicable in the society to which she belonged; such as tended to soften and harmonize the affections, to impart that repose of mind, which persuades to the practice of sisterly kindness, universal charity, and the most pure and elevated devotion. When she spoke of religion, it appeared so interesting, so beautiful, that her attentive auditors revered and loved it as a friend, a refiner of the heart, a sublime consoler; and experienced somewhat of the meek and holy ardour, which may belong to angelic natures.

The society appeared like a large family, of which the lady abbess was the mother, rather than an assemblage of strangers; and particularly when gathered around her, they listened to the evening sermon, which she delivered with such affectionate interest, such persuasive eloquence, and sometimes with such pathetic energy, as few hearts could resist.

She encouraged in her convent every innocent and liberal pursuit, which might sweeten the austerities of confinement, and which were generally rendered instrumental to charity. The Daughters of Pity particularly excelled in music; not in those difficulties of the art, which display florid graces, and intricate execution, but in such eloquence of sound as steals upon the heart, and awakens its sweetest and best affections. It was probably the well-regulated sensibility of their own minds, that enabled these sisters to diffuse through their strains a character of such finely-tempered taste, as drew crowds of visitors, on every festival, to the church of the Santa della Piéta.

The local circumstances of this convent were scarcely less agreeable than the harmony of its society was interesting. These extensive domains included olive-grounds, vineyards, and some corn-land; a considerable tract was devoted to the pleasures of the garden, whose groves supplied walnuts, almonds, oranges, and citrons, in abundance, and almost every kind of fruit and flower, which this luxurious climate nurtured. These gardens hung upon the slope of a hill, about a mile within the shore, and afforded extensive views of the country round Naples, and of the gulf. But from the terraces, which extended along a semicircular range of rocks, that rose over the convent, and formed a part of the domain, the prospects were infinitely finer. They extended on the south to the isle of Capr?a, wher............