THE summit of the mountain was still a hundred feet above them. The fugitives were anxious to reach it that they might continue their flight on the eastern slope out of the view of their pursuers. They hoped then to find some practicable ridge that would allow of a passage to the neighboring peaks that were thrown together in an orographic maze, to which poor Paganel’s genius would doubtless have found the clew.

They hastened up the slope, spurred on by the loud cries that drew nearer and nearer. The avenging crowd had already reached the foot of the mountain.

“Courage! my friends,” cried Glenarvan, urging his companions by voice and look.

In less than five minutes they were at the top of the mountain, and then they turned to judge of their position, and decide on a route that would baffle their pursuers.

From their elevated position they could see over Lake Taupo, which stretched toward the west in its setting of picturesque mountains. On the north the peaks of Pirongia; on the south the burning crater of Tongariro. But eastward nothing but the rocky barrier of peaks and ridges that formed the Wahiti ranges, the great chain whose unbroken links stretch from the East Cape to Cook’s Straits. They had no alternative but to descend the opposite slope and enter the narrow gorges, uncertain whether any outlet existed.

Glenarvan could not prolong the halt for a moment. Wearied as they might be, they must fly or be discovered.

“Let us go down!” cried he, “before our passage is cut off.”

But just as the ladies had risen with a despairing effort, McNabbs stopped them and said:

“Glenarvan, it is useless. Look!”

And then they all perceived the inexplicable change that had taken place in the movements of the Maories.

Their pursuit had suddenly stopped. The ascent of the mountain had ceased by an imperious command. The natives had paused in their career, and surged like the sea waves against an opposing rock. All the crowd, thirsting for blood, stood at the foot of the mountain yelling and gesticulating, brandishing guns and hatchets, but not advancing a foot. Their dogs, rooted to the spot like themselves, barked with rage.

What stayed them? What occult power controlled these savages? The fugitives looked without understanding, fearing lest the charm that enchained Kai-Koumou’s tribe should be broken.

Suddenly John Mangles uttered an exclamation which attracted the attention of his companions. He pointed to a little inclosure on the summit of the cone.

“The tomb of Kara-Tete!” said Robert.

“Are you sure, Robert?” said Glenarvan.

“Yes, my Lord, it is the tomb; I recognize it.”

Robert was right. Fifty feet above, at the extreme peak of the mountain, freshly painted posts formed a small palisaded inclosure, and Glenarvan too was convinced that it was the chief’s burial place. The chances of their flight had led them to the crest of Maunganamu.

Glenarvan, followed by the rest, climbed to the foot of the tomb. A large opening, covered with mats, led into it. Glenarvan was about to invade the sanctity of the “oudoupa,” when he reeled backward.

“A savage!” said he.

“In the tomb?” inquired the Major.

“Yes, McNabbs.”

“No matter; go in.”

Glenarvan, the Major, Robert and John Mangles entered. There sat a Maori, wrapped in a large flax mat; the darkness of the “oudoupa” preventing them from distinguishing his features. He was very quiet, and was eating his breakfast quite coolly.

Glenarvan was about to speak to him when the native forestalled him by saying gayly and in good English:

“Sit down, my Lord; breakfast is ready.”

It was Paganel. At the sound of his voice they all rushed into the “oudoupa,” and he was cordially embraced all round. Paganel was found again. He was their salvation. They wanted to question him; to know how and why he was here on the summit of Maunganamu; but Glenarvan stopped this misplaced curiosity.

“The savages?” said he.

“The savages,” said Paganel, shrugging his shoulders. “I have a contempt for those people! Come and look at them.”

They all followed Paganel out of the “oudoupa.” The Maories were still in the same position round the base of the mountain, uttering fearful cries.

“Shout! yell! till your lungs are gone, stupid wretches!” said Paganel. “I dare you to come here!”

“But why?” said Glenarvan.

“Because the chief is buried here, and the tomb protects us, because the mountain is tabooed.”

“Tabooed?”

“Yes, my friends! and that is why I took refuge here, as the malefactors used to flee to the sanctuaries in the middle ages.”

“God be praised!” said Lady Helena, lifting her hands to heaven.

The fugitives were not yet out of danger, but they had a moment’s respite, which was very welcome in their exhausted state.

Glenarvan was too much overcome to speak, and the Major nodded his head with an air of perfect content.

“And now, my friends,” said Paganel, “if these brutes think to exercise their patience on us, they are mistaken. In two days we shall be out of their reach.”

“By flight!” said Glenarvan. “But how?”

“That I do not know,” answered Paganel, “but we shall manage it.”

And now everybody wanted to know about their friend’s adventures. They were puzzled by the reserve of a man generally so talkative; on this occasion they had to drag the words out of his mouth; usually he was a ready story-teller, now he gave only evasive answers to the questions of the rest.

“Paganel is another man!” thought McNabbs.

His face was really altered. He wrapped himself closely in his great flax mat and seemed to deprecate observation. Everyone noticed his embarrassment, when he was the subject of conversation, though nobody appeared to remark it; when other topics were under discussion, Paganel resumed his usual gayety.

Of his adventures all that could be extracted from him at this time was as follows:

After the murder of Kara-Tete, Paganel took advantage, like Robert, of the commotion among the natives, and got out of the inclosure. But less fortunate than young Grant, he walked straight into a Maori camp, where he met a tall, intelligent-looking chief, evidently of higher rank than all the warriors of his tribe. The chief spoke excellent English, and he saluted the new-comer by rubbing the end of his nose against the end of the geographer’s nose.

Paganel wondered whether he was to consider himself a prisoner or not. But perceiving that he could not stir without the polite escort of the chief, he soon made up his mind on that point.

This chief, Hihi, or Sunbeam, was not a bad fellow. Paganel’s spectacles and telescope seemed to give him a great idea of Paganel’s importance, and he manifested great attachment to him, not only by kindness, but by a strong flax rope, especially at night.

This lasted for three days; to the inquiry whether he was well treated, he said “Yes and no!” without further answer; he was a prisoner, and except that he expected immediate execution, his state seemed to him no better than that in which he had left his unfortunate friends.

One night, however, he managed to break his rope and escape. He had seen from afar the burial of the chief, and knew that he was buried on the top of Maunganamu, and he was well acquainted with the fact that the mountain would be therefore tabooed. He resolved to take refuge there, being unwilling to leave the region where his companions were in durance. He succeeded in his dangerous attempt, and had arrived the previous night at the tomb of Kara-Tete, and there proposed to recruit his strength while he waited in the hope that his friends might, by Divine mercy, find the means of escape.

Such was Paganel’s story. Did he designedly conceal some incident of his captivity? More than once his embarrassment led them to that conclusion. But however that might be, he was heartily congratulated on all sides. And then the present emergency came on for serious discussion. The natives dare not climb Maunganamu, but they, of course, calculated that hunger and thirst would restore them their prey. It was only a question of time, and patience is one of the virtues of all savages. Glenarvan was fully alive to the difficulty, but made up his mind to watch for an opportunity, or make one. First of all he made a thorough survey of Maunganamu, their present fortress; not for the purpose of defence, but of escape. The Major, John, Robert, Paganel, and himself, made an exact map of the mountain. They noted the direction, outlet and inclination of the paths. The ridge, a mile in length, which united Maunganamu to the Wahiti chain had a downward inclination. Its slope, narrow and jagged though it was, appeared the only practicable route, if they made good their escape at all. If they could do this without observation, under cover of night, they might possibly reach the deep valleys of the Range and put the Maories off the scent.

But there were dangers in this route; the last part of it was within pistol shot of natives posted on the lower slopes. Already when they ventured on the exposed part of the crest, they were saluted with a hail of shot which did not reach them. Some gun wads, carried by the wind, fell beside them; they were made of printed paper, which Paganel picked up out of curiosity, and with some trouble deciphered.

“That is a good idea! My friends, do you know what those creatures use for wads?”

“No, Paganel!” said Glenarvan.

“Pages of the Bible! If that is the use they make of the Holy Book, I pity the missionaries! It will be rather difficult to establish a Maori library.”

“And what text of scripture did they aim at us?”

“A message from God Himself!” exclaimed John Mangles, who was in the act of reading the scorched fragment of paper. “It bids us hope in Him,” added the young captain, firm in the faith of his Scotch convictions.

“Read it, John!” said Glenarvan.

And John read what the powder had left visible: “I will deliver him, for he hath trusted in me.”

“My friends,” said Glenarvan, “we must carry these words of hope to our dear, brave ladies. The sound will brin............