There were once upon a time two brothers, one rich and the other poor. The rich one was a goldsmith and evil-hearted. The poor one supported himself by making brooms, and was good and honourable. The poor one had two children, who were twin brothers and as like each other as two drops of water. The two boys went backwards and forwards to the rich house, and often got some of the scraps to eat. It happened once when the poor man was going into the forest to fetch brush-wood, that he saw a bird which was quite golden and more beautiful than any he had ever chanced to meet with. He picked up a small stone, threw it at him, and was lucky enough to hit him, but one golden feather only fell down, and the bird flew away. The man took the feather and carried it to his brother, who looked at it and said, “It is pure gold!” and gave him a great deal of money for it. Next day the man climbed into a birch-tree, and was about to cut off a couple of branches when the same bird flew out, and when the man searched he found a nest, and an egg lay inside it, which was of gold. He took the egg home with him, and carried it to his brother, who again said, “It is pure gold,” and gave him what it was worth. At last the goldsmith said, “I should indeed like to have the bird itself.” The poor man went into the forest for the third time, and again saw the golden bird sitting on the tree, so he took a stone and brought it down and carried it to his brother, who gave him a great heap of gold for it. “Now I can get on,” thought he, and went contentedly home.

The goldsmith was crafty and cunning, and knew very well what kind of a bird it was. He called his wife and said, “Roast me the gold bird, and take care that none of it is lost. I have a fancy to eat it all myself.” The bird, however, was no common one, but of so wondrous a kind that whosoever ate its heart and liver found every morning a piece of gold beneath his pillow. The woman made the bird ready, put it on the spit, and let it roast. Now it happened that while it was at the fire, and the woman was forced to go out of the kitchen on account of some other work, the two children of the poor broom-maker ran in, stood by the spit and turned it round once or twice. And as at that very moment two little bits of the bird fell down into the dripping-tin, one of the boys said, “We will eat these two little bits; I am so hungry, and no one will ever miss them.” Then the two ate the pieces, but the woman came into the kitchen and saw that they were eating something and said, “What have ye been eating?” “Two little morsels which fell out of the bird,” answered they. “That must have been the heart and the liver,” said the woman, quite frightened, and in order that her husband might not miss them and be angry, she quickly killed a young cock, took out his heart and liver, and put them beside the golden bird. When it was ready, she carried it to the goldsmith, who consumed it all alone, and left none of it. Next morning, however, when he felt beneath his pillow, and expected to bring out the piece of gold, no more gold pieces were there than there had always been.

The two children did not know what a piece of good-fortune had fallen to their lot. Next morning when they arose, something fell rattling to the ground, and when they picked it up there were two gold pieces! They took them to their father, who was astonished and said, “How can that have happened?” When next morning they again found two, and so on daily, he went to his brother and told him the strange story. The goldsmith at once knew how it had come to pass, and that the children had eaten the heart and liver of the golden bird, and in order to revenge himself, and because he was envious and hard-hearted, he said to the father, “Thy children are in league with the Evil One, do not take the gold, and do not suffer them to stay any longer in thy house, for he has them in his power, and may ruin thee likewise.” The father feared the Evil One, and painful as it was to him, he nevertheless led the twins forth into the forest, and with a sad heart left them there.

And now the two children ran about the forest, and sought the way home again, but could not find it, and only lost themselves more and more. At length they met with a huntsman, who asked, “To whom do you children belong?” “We are the poor broom-maker’s boys,” they replied, and they told him that their father would not keep them any longer in the house because a piece of gold lay every morning under their pillows. “Come,” said the huntsman, “that is nothing so very bad, if at the same time you keep honest, and are not idle.” As the good man liked the children, and had none of his own, he took them home with him and said, “I will be your father, and bring you up till you are big.” They learnt huntsmanship from him, and the piece of gold which each of them found when he awoke, was kept for them by him in case they should need it in the future.

When they were grown up, their foster-father one day took them into the forest with him, and said, “To-day shall you make your trial shot, so that I may release you from your apprenticeship, and make you huntsmen.” They went with him to lie in wait and stayed there a long time, but no game appeared. The huntsman, however, looked above him and saw a covey of wild geese flying in the form of a triangle, and said to one of them, “Shoot me down one from each corner.” He did it, and thus accomplished his trial shot. Soon after another covey came flying by in the form of the figure two, and the huntsman bade the other also bring down one from each corner, and his trial shot was likewise successful. “Now,” said the foster-father, “I pronounce you out of your apprenticeship; you are skilled huntsmen.” Thereupon the two brothers went forth together into the forest, and took counsel with each other and planned something. And in the evening when they had sat down to supper, they said to their foster-father, “We will not touch food, or take one mouthful, until you have granted us a request.” Said he, “What, then, is your request?” They replied, “We have now finished learning, and we must prove ourselves in the world, so allow us to go away and travel.” Then spake the old man joyfully, “You talk like brave huntsmen, that which you desire has been my wish; go forth, all will go well with you.” Thereupon they ate and drank joyously together.

When the appointed day came, their foster-father presented each of them with a good gun and a dog, and let each of them take as many of his saved-up gold pieces as he chose. Then he accompanied them a part of the way, and when taking leave, he gave them a bright knife, and said, “If ever you separate, stick this knife into a tree at the place where you part, and when one of you goes back, he will will be able to see how his absent brother is faring, for the side of the knife which is turned in the direction by which he went, will rust if he dies, but will remain bright as long as he is alive.” The two brothers went still farther onwards, and came to a forest which was so large that it was impossible for them to get out of it in one day. So they passed the night in it, and ate what they had put in their hunting-pouches, but they walked all the second day likewise, and still did not get out. As they had nothing to eat, one of them said, “We must shoot something for ourselves or we shall suffer from hunger,” and loaded his gun, and looked about him. And when an old hare came running up towards them, he laid his gun on his shoulder, but the hare cried,

“Dear huntsman, do but let me live, Two little ones to thee I’ll give,”

and sprang instantly into the thicket, and brought two young ones. But the little creatures played so merrily, and were so pretty, that the huntsmen could not find it in their hearts to kill them. They therefore kept them with them, and the little hares followed on foot. Soon after this, a fox crept past; they were just going to shoot it, but the fox cried,

“Dear hunstman, do but let me live, Two little ones I’ll also give.”

He, too, brought two little foxes, and the huntsmen did not like to kill them either, but gave them to the hares for company, and they followed behind. It was not long before a wolf strode out of the thicket; the huntsmen made ready to shoot him, but the wolf cried,

“Dear huntsman, do but let me live, Two little ones I’ll likewise give.”

The huntsmen put the two wolves beside the other animals, and they followed behind them. Then a bear came who wanted to trot about a little longer, and cried:

“Dear huntsman, do but let me live, Two little ones I, too, will give.”

The two young bears were added to the others, and there were already eight of them. At length who came? A lion came, and tossed his mane. But the huntsmen did not let themselves be frightened and aimed at him likewise, but the lion also said,

“Dear huntsman, do but let me live, Two little ones I, too, will give.”

And he brought his little ones to them, and now the huntsmen had two lions, two bears, two wolves, two foxes, and two hares, who followed them and served them. In thu meantime their hunger was not appeased by this, and they said to the foxes, “Hark ye, cunning fellows, provide us with something to eat. You are crafty and deep.” They replied, “Not far from here lies a village, from which we have already brought many a fowl; we will show you the way there.” So they went into the village, bought themselves something to eat, had some food given to their beasts, and then travelled onwards. The foxes, however, knew their way very well about the district and where the poultry-yards were, and were able to guide the huntsmen.

Now they travelled about for a while, but could find no situations where they could remain together, so they said, “There is nothing else for it, we must part.” They divided the animals, so that each of them had a lion, a bear, a wolf, a fox, and a hare, then they took leave of each other, promised to love each other like brothers till their death, and stuck the knife which their foster-father had given them, into a tree, after which one went east, and the other went west.

The younger, however, arrived with his beasts in a town which was all hung with black crape. He went into an inn, and asked the host if he could accommodate his animals. The innkeeper gave him a stable, where there was a hole in the wall, and the hare crept out and fetched himself the head of a cabbage, and the fox fetched himself a hen, and when he had devoured that got the cock as well, but the wolf, the bear, and the lion could not get out because they were too big. Then the innkeeper let them be taken to a place where a cow was just then lying on the grass, that they might eat till they were satisfied. And when the huntsman had taken care of his animals, he asked the innkeeper why the town was thus hung with black crape? Said the host, “Because our King’s only daughter is to die to-morrow.” The huntsman inquired if she was “sick unto death?” “No,” answered the host, “she is vigorous and healthy, nevertheless she must die!” “How is that?” asked the huntsman. “There is a high hill without the town, whereon dwells a dragon who every year must have a pure virgin, or he lays the whole country waste, and now all the maidens have already been given to him, and there is no longer anyone left but the King’s daughter, yet there is no mercy for her; she must be given up to him, and that is to be done to-morrow.” Said the huntsman, “Why is the dragon not killed?” “Ah,” replied the host, “so many knights have tried it, but it has cost all of them their lives. The King has promised that he who conquers the dragon shall have his daughter to wife, and shall likewise govern the kingdom after his own death.”

The huntsman said nothing more to this, but next morning took his animals, and with them ascended the dragon’s hill. A little church stood at the top of it, and on the altar three full cups were standing, with the inscription, “Whosoever empties the cups will become the strongest man on earth, and will be able to wield the sword which is buried before the threshold of the door.” The huntsman did not drink, but went out and sought for the sword in the ground, but was unable to move it from its place. Then he went in and emptied the cups, and now he was strong enough to take up the sword, and his hand could quite easily wield it. When the hour came when the maiden was to be delivered over to the dragon, the King, the marshal, and courtiers accompanied her. From afar she saw the huntsman on the dragon’s hill, and thought it was the dragon standing there waiting for her, and did not want to go up to him, but at last, because otherwise the whole town would have been destroyed, she was forced to go the miserable journey. The King and courtiers returned home full of grief; the King’s marshal, however, was to stand still, and see all from a distance.

When the King’s daughter got to the top of the hill, it was not the dragon which stood there, but the young huntsman, who comforted her, and said he would save her, led her into the church, and locked her in. It was not long before the seven-headed dragon came thither with loud roaring. When he perceived the huntsman, he was astonished and said, “What business hast thou here on the hill?” The huntsman answered, “I want to fight with thee.” Said the dragon, “Many knights have left their lives here, I shall soon have made an end of thee too,” and he breathed fire out of seven jaws. The fire was to have lighted the dry grass, and the huntsman was to have been suffocated in the heat and smoke, but the animals came running up and trampled out the fire. Then the dragon rushed upon the huntsman, but he swung his sword until it sang through the air, and struck off three of his heads. Then the dragon grew right furious, and rose up in the air, and spat out flames of fire over the huntsman, and was about to plunge down on him, but the huntsman once more drew out his sword, and again cut off three of his heads. The monster became faint and sank down, nevertheless it was just able to rush upon the huntsman, but he with his last strength smote its tail off, and as he could fight no longer, called up his animals who tore it in pieces. When the struggle was ended, the huntsman unlocked the church, and found the King’s daughter lying on the floor, as she had lost her senses with anguish and terror during the contest. He carried her out, and when she came to herself once more, and opened her eyes, he showed her the dragon all cut to pieces, and told her that she was now delivered. She rejoiced and said, “Now thou wilt be my dearest husband, for my father has promised me to him who kills the dragon.” Thereupon she took off her necklace of coral, and divided it amongst the animals in order to reward them, and the lion received the golden clasp. Her pocket-handkerchief, however, on which was her name, she gave to the huntsman, who went and cut the tongues out of the dragon’s seven heads, wrapped them in the handkerchief, and preserved them carefully.

That done, as he was so faint and weary with the fire and the battle, he said to the maiden, “We are both faint and weary, we will sleep awhile.” Then she said, “yes,” and they lay down on the ground, and the huntsman said to the lion, “Thou shalt keep watch, that no one surprises us in our sleep,” and both fell asleep. The lion lay down beside them to watch, but he also was so weary with the fight, that he called to the bear and said, “Lie down near me, I must sleep a little: if anything comes, waken me.” Then the bear lay down beside him, but he also was tired, and called the wolf and said, “Lie down by me, I must sleep a little, but if anything comes, waken me.” Then the wolf lay down by him, but he was tired likewise, and called the fox and said, “Lie down by me, I must sleep a little; if anything comes, waken me.” Then the fox lay down beside him, but he too was weary, and called the hare and said, “Lie down near me, I must sleep a little, and if anything should come, waken me.” Then the hare sat down by him, but the poor hare was tired too, and had no one whom he could call there to keep watch, and fell asleep. And now the King’s daughter, the huntsman, the lion, the bear, the wolf, the fox, and the hare, were all sleeping a sound sleep. The marshal, however, who was to look on from a distance, took courage when he did not see the dragon flying away with the maiden, and finding that all the hill had become quiet, ascended it. There lay the dragon hacked and hewn to pieces on the ground, and not far from it were the King’s daughter and a huntsman with his animals, and all of them were sunk in a sound sleep. And as he was wicked and godless he took his sword, cut off the huntsman’s head, and seized the maiden in his arms, and carried her down the hill. Then she awoke and was terrified, but the marshal said, “Thou art in my hands, thou shalt say that it was I who killed the dragon.” “I cannot do that,” she replied, “for it was a huntsman with his animals who did it.” Then he drew his sword, and threatened to kill her if she did not obey him, and so compelled her that she promised it. Then he took her to the King, who did not know how to contain himself for joy when he once more looked on his dear child in life, whom he had believed to have been torn to pieces by the monster. The marshal said to him, “I have killed the dragon, and delivered the maiden and the whole kingdom as well, therefore I demand her as my wife, as was promised.” The King said to the maiden, “Is what he says true?” “Ah, yes,” she answered, “it must indeed be true, but I will not consent to have the wedding celebrated until after a year and a day,” for she thought in that time she should hear something of her dear huntsman.

The animals, however, were still lying sleeping beside their dead master on the dragon’s hill, and there came a great humble-bee and lighted on the hare’s nose, but the hare wiped it off with his paw, and went on sleeping. The humble-bee came a second time, but the hare again rubbed it off and slept on. Then it came for the third time, and stung his nose so that he awoke. As soon as the hare was awake, he roused the fox, and the fox, the wolf, and the wolf the bear, and the bear the lion. And when the lion awoke and saw that the maiden was gone, and his master was dead, he began to roar frightfully and cried, “Who has done that? Bear, why didst thou not waken me?” The bear asked the wolf, “Why didst thou not waken me?” and the wolf the fox, “Why didst thou not waken me?” and the fox the hare, “Why didst thou not waken me?” The poor hare alone did not know what answer to make, and the blame rested with him. Then they were just going to fall upon him, but he entreated them and said, “Kill me not, I will bring our master to life again. I know a mountain on which a root grows which, when placed in the mouth of any one, cures him of all illness and every wound. But the mountain lies two hundred hours journey from here.” The lion said, “In four-and-twenty hours must thou have run thither and have come back, and have brought the root with thee.” Then the hare sprang away, and in four-and-twenty hours he was back, and brought the root with him. The lion put the huntsman’s head on again, and the hare placed the root in his mouth, and immediately everything united together again, and his heart beat, and life came back. Then the huntsman awoke, and was alarmed when he did not see the maiden, and thought, “She must have gone away whilst I was sleeping, in order to get rid of me.” The lion in his great haste had put his master’s head on the wrong way round, but the huntsman did not observe it because of his melancholy thoughts about the King’s daughter. But at noon, when he was going to eat something, he saw that his head was turned backwards and could not understand it, and asked the animals what had happened to him in his sleep. Then the lion told him that they, too, had all fallen asleep from weariness, and on awaking, had found him dead with his head cut off, that the hare had brought the life-giving root, and that he, in his haste, had laid hold of the head the wrong way, but that he would repair his mistake. Then he tore the huntsman’s head off again, turned it round, and the hare healed it with the root.

The huntsman, however, was sad at heart, and travelled about the world, and made his animals dance before people. It came to pass that precisely at the end of one year he came back to the same town where he had delivered the King’s daughter from the dragon, and this time the town was gaily hung with red cloth. Then he said to the host, “What does this mean? Last year the town was all hung with black crape, what means the red cloth to-day?” The host answered, “Last year our King’s daughter was to have been delivered over to the dragon, but the marshal fought with it and killed it, and so to-morrow their wedding is to be solemnized, and that is why the town was then hung with black crape for mourning, and is to-day covered with red cloth for joy?”

Next day when the wedding was to take place, the huntsman said at mid-day to the inn-keeper, “Do you believe, sir host, that I while with you here to-day shall eat bread from the King’s own table?” “Nay,” said the host, “I would bet a hundred pieces of gold that that will not come true.” The huntsman accepted the wager, and set against it a purse with just the same number of gold pieces. Then he called the hare and said, “Go, my dear runner, and fetch me some of the bread which the King is eating.” Now the little hare was the lowest of the animals, and could not transfer this order to any the others, but had to get on his legs himself. “Alas!” thought he, “if I bound through the streets thus alone, the butchers’ dogs will all be after me.” It happened as he expected, and the dogs came after him and wanted to make holes in his good skin. But he sprang away, have you have never seen one running? and sheltered himself in a sentry-box without the soldier being aware of it. Then the dogs came and wanted to have him out, but the soldier did not understand a jest, and struck them with the bu............