Great physician that he was, Beauvouloir saw plainly that to a being so delicately organized as Etienne marriage must come as a slow and gentle inspiration, communicating new powers to his being and vivifying it with the fires of love. As he had said to the father, to impose a wife on Etienne would be to kill him. Above all it was important that the young recluse should not be alarmed at the thought of marriage, of which he knew nothing, or be made aware of the object of his father’s wishes. This unknown poet conceived as yet only the beautiful and noble passion of Petrarch for Laura, of Dante for Beatrice. Like his mother he was all pure love and soul; the opportunity to love must be given to him, and then the event should be awaited, not compelled. A command to love would have dried within him the very sources of his life.
Maitre Antoine Beauvouloir was a father; he had a daughter brought up under conditions which made her the wife for Etienne. It was so difficult to foresee the events which would make a son, disowned by his father and destined to the priesthood, the presumptive heir of the house of Herouville that Beauvouloir had never until now noticed the resemblance between the fate of Etienne and that of Gabrielle. A sudden idea which now came to him was inspired more by his devotion to those two beings than by ambition.
His wife, in spite of his great skill, had died in child-bed leaving him a daughter whose health was so frail that it seemed as if the mother had bequeathed to her fruit the germs of death. Beauvouloir loved his Gabrielle as old men love their only child. His science and his incessant care had given factitious life to this frail creature, which he cultivated as a florist cultivates an exotic plant. He had kept her hidden from all eyes on his estate of Forcalier, where she was protected against the dangers of the time by the general good-will felt for a man to whom all owed gratitude, and whose scientific powers inspired in the ignorant minds of the country-people a superstitious awe.
By attaching himself to the house of Herouville, Beauvouloir had increased still further the immunity he enjoyed in the province, and had thwarted all attempts of his enemies by means of his powerful influence with the governor. He had taken care, however, in coming to reside at the castle, not to bring with him the flower he cherished in secret at Forcalier, a domain more important for its landed value than for the house then upon it, but with which he expected to obtain for his daughter an establishment in conformity with his views. While promising the duke a posterity and requiring his master’s word of honor to approve his acts, he thought suddenly of Gabrielle, of that sweet child whose mother had been neglected and forgotten by the duke as he had also neglected and forgotten his son Etienne.
He awaited the departure of his master before putting his plan into execution; foreseeing that, if the duke became aware of it, the enormous difficulties in the way would be from the first insurmountable.
Beauvouloir’s house at Forcalier had a southern exposure on the slope of one of those gentle hills which surround the vales of Normandy; a thick wood shielded it from the north; high walls and Norman hedges and deep ditches made the enclosure inviolable. The garden, descending by an easy incline to the river which watered the valley, had a thick double hedge at its foot, forming an natural embankment. Within this double hedge wound a hidden path, led by the sinuosities of the stream, which the willows, oaks, and beeches made as leafy as a woodland glade. From the house to this natural rampart stretched a mass of verdure peculiar to that rich soil; a beautiful green sheet bordered by a fringe of rare trees, the tones of which formed a tapestry of exquisite coloring: there, the silvery tints of a pine stood forth against the darker green of several alders; here, before a group of sturdy oaks a slender poplar lifted its palm-like figure, ever swaying; farther on, the weeping willows drooped their pale foliage between the stout, round-headed walnuts. This belt of trees enabled the occupants of the house to go down at all hours to the river-bank fearless of the rays of the sun.
The facade of the house, before which lay the yellow ribbon of a gravelled terrace, was shaded by a wooden gallery, around which climbing plants were twining, and tossing in this month of May their various blossoms into the very windows of the second floor. Without being really vast, this garden seemed immense from the manner in which its vistas were cut; points of view, cleverly contrived through the rise and fall of the ground, married themselves, as it were, to those of the valley, where the eye could rove at will. Following the instincts of her thought, Gabrielle could either enter the solitude of a narrow space, seeing naught but the thick green and the blue of the sky above the tree-tops, or she could hover above a glorious prospect, letting her eyes follow those many-shaded green lines, from the brilliant colors of the foreground to the pure tones of the horizon on which they lost themselves, sometimes in the blue ocean of the atmosphere, sometimes in the cumuli that floated above it.
Watched over by her grandmother and served by her former nurse, Gabrielle Beauvouloir never left this modest home except for the parish church, the steeple of which could be seen at the summit of the hill, whither she was always accompanied by her grandmother, her nurse, and her father’s valet. She had reached the age of seventeen in that sweet ignorance which the rarity of books allowed a girl to retain without appearing extraordinary at a period when educated women were thought phenomenal. The house had been to her a convent, but with more freedom, less enforced prayer,—a retreat where she had lived beneath the eye of a pious old woman and the protection of her father, the only man she had ever known. This absolute solitude, necessitated from her birth by the apparent feebleness of her constitution, had been carefully maintained by Beauvouloir.
As Gabrielle grew up, such constant care and the purity of the atmosphere had gradually strengthened her fragile youth. Still, the wise physician did not deceive himself when he saw the pearly tints around his daughter’s eyes soften or darken or flush according to the emotions that overcame her; the weakness of the body and the strength of the soul were made plain to him in that one indication which his long experience enabled him to understand. Besides this, Gabrielle’s celestial beauty made him fearful of attempts too common in times of violence and sedition. Many reasons had thus induced the good father to deepen the shadows and increase the solitude that surrounded his daughter, whose excessive sensibility alarmed him; a passion, an assault, a shock of any kind might wound her mortally. Though she seldom deserved blame, a mere word of reproach overcame her; she kept it in the depths of her heart, where it fostered a meditative melancholy; she would turn away weeping, and wept long.
Thus the moral education of the young girl required no less care than her physical education. The old physician had been compelled to cease telling stories, such as all children love, to his daughter; the impressions she received were too vivid. Wise through long practice, he endeavored to develop her body in order to deaden the blows which a soul so powerful gave to it. Gabrielle was all of life and love to her father, his only heir, and never had he hesitated to procure for her such things as might produce the results he aimed for. He carefully removed from her knowledge books, pictures, music, all those creations of art which awaken thought. Aided by his mother he interested Gabrielle in manual exercises. Tapestry, sewing, lace-making, the culture of flowers, household cares, the storage of fruits, in short, the most material occupations of life, were the food given to the mind of this charming creature. Beauvouloir brought her beautiful spinning-wheels, finely-carved chests, rich carpets, pottery of Bernard de Palissy, tables, prie-dieus, chairs beautifully wrought and covered with precious stuffs, embroidered line and jewels. With an instinct given by paternity, the old man always chose his presents among the works of that fantastic order called arabesque, which, speaking neither to the soul nor the senses, addresses the mind only by its creations of pure fantasy.
Thus—singular to say!—the life which the hatred of a father had imposed on Etienne d’Herouville, paternal love had induced Beauvouloir to impose on Gabrielle. In both these children the soul was killing the body; and without an absolute solitude, ordained by cruelty for one and procured by science for the other, each was likely to succumb,—he to terror, she beneath the weight of a too keen emotion of love. But, alas! instead of being born in a region of gorse and moor, in the midst of an arid nature of hard and angular shapes, such as all great painters have given as backgrounds to their Virgins, Gabrielle lived in a rich and fertile valley. Beauvouloir could not destroy the harmonious grouping of the native woods, the graceful upspringing of the wild flowers, the cool softness of the grassy slopes, the love expressed in the intertwining growth of the clustering plants. Such ever-living poesies have a language heard, rather than understood by the poor girl, who yielded to vague misery among the shadows. Across the misty ideas suggested by her long study of this beautiful landscape, observed at all seasons and through all the variations of a marine atmosphere in which the fogs of England come to die and the sunshine of France is born, there rose within her soul a distant light, a dawn which pierced the darkness in which her father kept her.
Beauvouloir had never withdrawn his daughter from the influence of Divine love; to a deep admiration of nature she joined her girlish adoration of the Creator, springing thus into the first way open to the feelings of womanhood. She loved God, she loved Jesus, the Virgin and the saints; she loved the Church and its pomps; she was Catholic after the manner of Saint Teresa, who saw in Jesus an eternal spouse, a continual marriage. Gabrielle gave herself up to this passion of strong souls with so touching a simplicity that she would have disarmed the most brutal seducer by the infantine naivete of her language.
Whither was this life of innocence leading Gabrielle? How teach a mind as pure as the water of a tranquil lake, reflecting only the azure of the skies? What images should be drawn upon that spotless canvas? Around which tree must the tendrils of this bind-weed twine? No father has ever put these questions to himself without an inward shudder.
At this moment the good old man of science was riding slowly on his mule along the roads from Herouville to Ourscamp (the name of the village near which the estate of Forcalier was situated) as if he wished to keep that way unending. The infinite love he bore his daughter suggested a bold project to his mind. One only being in all the world could make her happy; that man was Etienne. Assuredly, the angelic son of Jeanne de Saint-Savin and the guileless daughter of Gertrude Marana were twin beings. All other women would frighten and kill the heir of Herouville; and Gabrielle, so Beauvouloir argued, would perish by contact with any man in whom sentiments and external forms had not the virgin delicacy of those of Etienne. Certainly the poor physician had never dreamed of such a result; chance had brought it forward and seemed to ordain it. But, under, the reign of Louis XIII., to dare to lead a Duc d’Herouville to marry the daughter of a bonesetter!
And yet, from this marriage alone was it likely that the lineage imperiously demanded by the old duke would result. Nature had destined these two rare beings for each other; God had brought them together by a marvellous arrangement of events, while, at the same time, human ideas and laws placed insuperable barriers between them. Though the old man thought he saw in this the finger of God, and although he had forced the duke to pass his word, he was seized with such fear, as his thoughts reverted to the violence of that ungovernable nature, that he returned upon his steps when, on reaching the summit of the hill above Ourscamp, he saw the smoke of his own chimneys among the trees that enclosed his home. Then, changing his mind once more, the thought of the illegitimate relationship decided him; that consideration might have great influence on the mind of his master. Once decided, Beauvouloir had confidence in the chances and changes of life; it might be that the duke would die before the marriage; besides, there were many examples of such marriage; a peasant girl in Dauphine, Francoise Mignot, had la............