The squire and his select party of philosophers and dilettanti were again left in peaceful possession of Headlong Hall: and, as the former made a point of never losing a moment in the accomplishment of a favourite object, he did not suffer many days to elapse, before the spiritual metamorphosis of eight into four was effected by the clerical dexterity of the Reverend Doctor Gaster.

Immediately after the ceremony, the whole party dispersed, the squire having first extracted from every one of his chosen guests a positive promise to re-assemble in August, when they would be better enabled, in its most appropriate season, to form a correct judgment of Cambrian hospitality.

Mr Jenkison shook hands at parting with his two brother philosophers. “According to your respective systems,” said he, “I ought to congratulate you on a change for the better, which I do most cordially: and to condole with you on a change for the worse, though, when I consider whom you have chosen, I should violate every principle of probability in doing so.”

“You will do well,” said Mr Foster, “to follow our example. The extensive circle of general philanthropy, which, in the present advanced stage of human nature, comprehends in its circumference the destinies of the whole species, originated, and still proceeds, from that narrower circle of domestic affection, which first set limits to the empire of selfishness, and, by purifying the passions and enlarging the affections of mankind, has given to the views of benevolence an increasing and illimitable expansion, which will finally diffuse happiness and peace over the whole surface of the world.”

“The affection,” said Mr Escot, “of two congenial spirits, united not by legal bondage and superstitious imposture, but by mutual confidence and reciprocal virtues, is the only counterbalancing consolation in this scene of mischief and misery. But how rarely is this the case according to the present system of marriage! So far from being a central point of expansion to the great circle of universal benevolence, it serves only to concentrate the feelings of natural sympathy in the reflected selfishness of family interest, and to substitute for the humani nihil alienum puto of youthful philanthropy, the charity begins at home of maturer years. And what accession of individual happiness is acquired by this oblivion of the general good? Luxury, despotism, and avarice have so seized and entangled nine hundred and ninety-nine out of every thousand of the human race, that the matrimonial compact, which ought to be the most easy, the most free, and the most simple of all engagements, is become the most slavish and complicated,— a mere question of finance,— a system of bargain, and barter, and commerce, ............