How Panurge consulteth with Herr Trippa.

Nevertheless, quoth Epistemon, continuing his discourse, I will tell you what you may do, if you believe me, before we return to our king. Hard by here, in the Brown-wheat (Bouchart) Island, dwelleth Herr Trippa. You know how by the arts of astrology, geomancy, chiromancy, metopomancy, and others of a like stuff and nature, he foretelleth all things to come; let us talk a little, and confer with him about your business. Of that, answered Panurge, I know nothing; but of this much concerning him I am assured, that one day, and that not long since, whilst he was prating to the great king of celestial, sublime, and transcendent things, the lacqueys and footboys of the court, upon the upper steps of stairs between two doors, jumbled, one after another, as often as they listed, his wife, who is passable fair, and a pretty snug hussy. Thus he who seemed very clearly to see all heavenly and terrestrial things without spectacles, who discoursed boldly of adventures past, with great confidence opened up present cases and accidents, and stoutly professed the presaging of all future events and contingencies, was not able, with all the skill and cunning that he had, to perceive the bumbasting of his wife, whom he reputed to be very chaste, and hath not till this hour got notice of anything to the contrary. Yet let us go to him, seeing you will have it so; for surely we can never learn too much. They on the very next ensuing day came to Herr Trippa’s lodging. Panurge, by way of donative, presented him with a long gown lined all through with wolf-skins, with a short sword mounted with a gilded hilt and covered with a velvet scabbard, and with fifty good single angels; then in a familiar and friendly way did he ask of him his opinion touching the affair. At the very first Herr Trippa, looking on him very wistly in the face, said unto him: Thou hast the metoposcopy and physiognomy of a cuckold,— I say, of a notorious and infamous cuckold. With this, casting an eye upon Panurge’s right hand in all the parts thereof, he said, This rugged draught which I see here, just under the mount of Jove, was never yet but in the hand of a cuckold. Afterwards, he with a white lead pen swiftly and hastily drew a certain number of diverse kinds of points, which by rules of geomancy he coupled and joined together; then said: Truth itself is not truer than that it is certain thou wilt be a cuckold a little after thy marriage. That being done, he asked of Panurge the horoscope of his nativity, which was no sooner by Panurge tendered unto him, than that, erecting a figure, he very promptly and speedily formed and fashioned a complete fabric of the houses of heaven in all their parts, whereof when he had considered the situation and the aspects in their triplicities, he fetched a deep sigh, and said: I have clearly enough already discovered unto you the fate of your cuckoldry, which is unavoidable, you cannot escape it. And here have I got of new a further assurance thereof, so that I may now hardily pronounce and affirm, without any scruple or hesitation at all, that thou wilt be a cuckold; that furthermore, thou wilt be beaten by thine own wife, and that she will purloin, filch and steal of thy goods from thee; for I find the seventh house, in all its aspects, of a malignant influence, and every one of the planets threatening thee with disgrace, according as they stand seated towards one another, in relation to the horned signs of Aries, Taurus, and Capricorn. In the fourth house I find Jupiter in a decadence, as also in a tetragonal aspect to Saturn, associated with Mercury. Thou wilt be soundly peppered, my good, honest fellow, I warrant thee. I will be? answered Panurge. A plague rot thee, thou old fool and doting sot, how graceless and unpleasant thou art! When all cuckolds shall be at a general rendezvous, thou shouldst be their standard-bearer. But whence comes this ciron-worm betwixt these two fingers? This Panurge said, putting the forefinger of his left hand betwixt the fore and mid finger of the right, which he thrust out towards Herr Trippa, holding them open after the manner of two horns, and shutting into his fist his thumb with the other fingers. Then, in turning to Epistemon, he said: Lo here the true Olus of Martial, who addicted and devoted himself wholly to the observing the miseries, crosses, and calamities of others, whilst his own wife, in the interim, did keep an open bawdy-house. This varlet is poorer than ever was Irus, and yet he is proud, vaunting, arrogant, self-conceited, overweening, and more insupportable than seventeen devils; in one word, (Greek), which term of old was applied to the like beggarly strutting coxcombs. Come, let us leave this madpash bedlam, this hairbrained fop, and give him leave to rave and dose his bellyful with his private and intimately acquainted devils, who, if they were not the very worst of all infernal fiends, would never have deigned to serve such a knavish barking cur as this is. He hath not learnt the first precept of philosophy, which is, Know thyself; for whilst he braggeth and boasteth that he can discern the least mote in the eye of another, he is not able to see the huge block that puts out the sight of both his eyes. This is such another Polypragmon as is by Plutarch described. He is of the nature of the Lamian witches, who in foreign places, in the houses of strangers, in public, and amongst the common people, had a sharper and more piercing inspection into their affairs than any lynx, but at home in their own proper dwelling-mansions were blinder than moldwarps, and saw nothing at all. For their custom was, at their return from abroad, when they were by themselves in private, to take their eyes out of their head, from whence they were as easily removable as a pair of spectacles from their nose, and to lay them up into a wooden slipper which for that purpose did hang behind the door of their lodging.

Panurge had no sooner done speaking, when Herr Trippa took into his hand a tamarisk branch. In this, quoth Epistemon, he doth very well, right, and like an artist, for Nicander calleth it the divinatory tree. Have you a mind, quoth Herr Trippa, to have the truth of the matter yet more fully and amply disclosed unto you by pyromancy, by aeromancy, whereof Aristophanes in his Clouds maketh great estimation, by hyd............