Sunnington was the next stage in Maurice's career.

He traversed it without attracting attention. He was not good at work, though better than he pretended, nor colos-sally good at games. If people noticed him they liked him, for he had a bright friendly face and responded to attention; but there were so many boys of his type—they formed the back-bone of the school and we cannot notice each vertebra. He did the usual things—was kept in, once caned, rose from form to form on the classical side till he clung precariously to the sixth, and he became a house prefect, and later a school prefect and member of the first fifteen. Though clumsy, he had strength and physical pluck: at cricket he did not do so well. Having been bullied as a new boy, he bullied others when they seemed un-happy or weak, not because he was cruel but because it was the proper thing to do. In a word, he was a mediocre member of a mediocre school, and left a faint and favourable impression be-hind. "Hall? Wait a minute, which was Hall? Oh yes, I remem-ber; clean run enough."

Beneath it all, he was bewildered. He had lost the precocious clearness of the child which transfigures and explains the uni-verse, offering answers of miraculous insight and beauty. "Out of the mouths of babes and sucklings . . ." But not out of the mouth of the boy of sixteen. Maurice forgot he had ever been sexless, and only realized in maturity how just and clear the

sensations of his earliest days must have been. He sank far below them now, for he was descending the Valley of the Shadow of Life. It lies between the lesser mountains and the greater, and without breathing its fogs no one can come through. He groped about in it longer than most boys.

Where all is obscure and unrealized the best similitude is a dream. Maurice had two dreams at school; they will interpret him.

In the first dream he felt very cross. He was playing football against a nondescript whose existence he resented. He made an effort and the nondescript turned into George, that garden boy. But he had to be careful or it would reappear. George headed down the field towards him, naked and jumping over the wood-stacks. "I shall go mad if he turns wrong now," said Maurice, and just as they collared this happened, and a brutal disappoint-ment woke him up. He did not connect it with Mr Ducie's homily, still less with his second dream, but he thought he was going to be ill, and afterwards that it was somehow a punish-ment for something.

The second dream is more difficult to convey. Nothing hap-pened. He scarcely saw a face, scarcely heard a voice say, "That is your friend," and then it was over, having filled him with beauty and taught him tenderness. He could die for such a friend, he would allow such a friend to die for him; they would make any sacrifice for each other, and count the world nothing, neither death nor distance nor crossness could part them, be-cause "this is my friend." Soon afterwards he was confirmed and tried to persuade himself that the friend must be Christ. But Christ has a mangy beard. Was he a Greek god, such as illus-trates the classical dictionary? More probable, but most prob-ably he was just a man. Maurice forbore to define his dream further. He had dragged it as far into life as it would come. He

would never meet that man nor hear that voice again, yet they became more real than anything he knew, and would actually—

"Hall! Dreaming again! A hundred lines!"

"Sir—oh! Dative absolute."

"Dreaming again. Too late." —would actually pull him back to them in broad daylight and drop a curtain. Then he would reimbibe the face and the four words, and would emerge yearning with tenderness and longing to be kind to everyone, because his friend wished it, and to be good that his friend might become more fond of him. Misery was somehow mixed up with all this happiness. It seemed as certain that he hadn't a friend as that he had one, and he would find a lonely place for tears, attributing them to the hundred lines.

Maurice's secret life can be understood now; it was part bru-tal, part ideal, like his dreams.

As soon as his body developed he became obscene. He sup-posed some special curse had descended on him, but he could not help it, for even when receiving the Holy Communion filthy thoughts would arise in his mind. The tone of the school was pure—that is to say, just before his arrival there had been a ter-rific scandal. The black sheep had been expelled, the remainder were drilled hard all day and policed at night, so it was his fortune or misfortune to have little opportunity of exchanging experiences with his school-fellows. He longed for smut, but heard little and contributed less, and his chief indecencies were solitary. Books: the school library was immaculate, but while at his grandfather's he came across an unexpurgated Martial, and stumbled about in it with burning ears. Thoughts: he had a dirty little collection. Acts: he desisted from these after the novelty was over, finding that they brought him more fatigue than pleasure.

All which, if it can be understood, took place in a trance. Maurice had fallen asleep in the Valley of the Shadow, far be-neath the peaks of either range, and knew neither this nor that his school-fellows were sleeping likewise.

The other half of his life seemed infinitely remote from ob-scenity. As he rose in the school he began to make a religion of some other boy. When this boy, whether older or younger than himself, was present, he would laugh loudly, talk absurdly, and be unable to work. He dared not be kind—it was not the thing —still less to express his admiration in words. And the adored one would shake him off before long, and reduce him to sulks. However, he had his revenges. Other boys sometimes wor-shipped him, and when he realized this he would shake off them. The adoration was mutual on one occasion, both yearning for they knew not what, but the result was the same. They quar-relled in a few days. All that came out of the chaos were the two feelings of beauty and tenderness that he had first felt in a dream. They grew yearly, flourishing like plants that are all leaves and show no sign of flower. Towards the close of his edu-cation at Sunnington the growth stopped. A check, a silence, fell upon the complex processes, and very timidly the youth began to look around him.