Till his eighteenth birthday the young Neangir lived happily in a village about forty miles from Constantinople, believing that Mohammed and Zinebi his wife, who had brought him up, were his real parents.

Neangir was quite content with his lot, though he was neither rich nor great, and unlike most young men of his age had no desire to leave his home. He was therefore completely taken by surprise when one day Mohammed told him with many sighs that the time had now come for him to go to Constantinople, and fix on a profession for himself. The choice would be left to him, but he would probably prefer either to be a soldier or one of the doctors learned in the law, who explain the Koran to the ignorant people. ‘You know the holy book nearly by heart,’ ended the old man, ‘so that in a very short time you would be fitted to teach others. But write to us and tell us how you pass your life, and we, on our side, will promise never to forget you.’

So saying, Mohammed gave Neangir four piastres to start him in the great city, and obtained leave for him to join a caravan which was about to set off for Constantinople.

The journey took some days, as caravans go very slowly, but at last the walls and towers of the capital appeared in the distance. When the caravan halted the travellers went their different ways, and Neangir was left, feeling very strange and rather lonely. He had plenty of courage and made friends very easily; still, not only was it the first time he had left the village where he had been brought up, but no one had ever spoken to him of Constantinople, and he did not so much as know the name of a single street or of a creature who lived in it.

Wondering what he was to do next, Neangir stood still for a moment to look about him, when suddenly a pleasant-looking man came up, and bowing politely, asked if the youth would do him the honour of staying in his house till he had made some plans for himself. Neangir, not seeing anything else he could do, accepted the stranger’s offer and followed him home.

They entered a large room, where a girl of about twelve years old was laying three places at the table.

‘Zelida,’ said the stranger, ‘was I not quite right when I told you that I should bring back a friend to sup with us?’

‘My father,’ replied the girl, ‘you are always right in what you say, and what is better still, you never mislead others.’ As she spoke, an old slave placed on the table a dish called pillau, made of rice and meat, which is a great favourite among people in the East, and setting down glasses of sherbet before each person, left the room quietly.

During the meal the host talked a great deal upon all sorts of subjects; but Neangir did nothing but look at Zelida, as far as he could without being positively rude.

The girl blushed and grew uncomfortable, and at last turned to her father. ‘The stranger’s eyes never wander from me,’ she said in a low and hesitating voice. ‘If Hassan should hear of it, jealousy will make him mad.’

‘No, no,’ replied the father, ‘you are certainly not for this young man. Did I not tell you before that I intend him for your sister Argentine. I will at once take measures to fix his heart upon her,’ and he rose and opened a cupboard, from which be took some fruits and a jug of wine, which he put on the table, together with a small silver and mother-of-pearl box.

‘Taste this wine,’ he said to the young man, pouring some into a glass.

‘Give me a little, too,’ cried Zelida.

‘Certainly not,’ answered her father, ‘you and Hassan both had as much as was good for you the other day.’

‘Then drink some yourself,’ replied she, ‘or this young man will think we mean to poison him.’

‘Well, if you wish, I will do so,’ said the father; ‘this elixir is not dangerous at my age, as it is at yours.’

When Neangir had emptied his glass, his host opened the mother-of-pearl box and held it out to him. Neangir was beside himself with delight at the picture of a young maiden more beautiful than anything he had ever dreamed of. He stood speechless before it, while his breast swelled with a feeling quite new to him.

His two companions watched him with amusement, until at last Neangir roused himself. ‘Explain to me, I pray you,’ he said, ‘the meaning of these mysteries. Why did you ask me here? Why did you force me to drink this dangerous liquid which has set fire to my blood? Why have you shown me this picture which has almost deprived me of reason?’

‘I will answer some of your questions,’ replied his host, ‘but all, I may not. The picture that you hold in your hand is that of Zelida’s sister. It has filled your heart with love for her; therefore, go and seek her. When you find her, you will find yourself.’

‘But where shall I find her?’ cried Neangir, kissing the charming miniature on which his eyes were fixed.

‘I am unable to tell you more,’ replied his host cautiously.

‘But I can’ interrupted Zelida eagerly. ‘To-morrow you must go to the Jewish bazaar, and buy a watch from the second shop on the right hand. And at midnight —’

But what was to happen at midnight Neangir did not hear, for Zelida’s father hastily laid his hand over her mouth, crying: ‘Oh, be silent, child! Would you draw down on you by imprudence the fate of your unhappy sisters?’ Hardly had he uttered the words, when a thick black vapour rose about him, proceeding from the precious bottle, which his rapid movement had overturned. The old slave rushed in and shrieked loudly, while Neangir, upset by this strange adventure, left the house.

He passed the rest of the night on the steps of a mosque, and with the first streaks of dawn he took his picture out of the folds of his turban. Then, remembering Zelida’s words, he inquired the way to the bazaar, and went straight to the shop she had described.

In answer to Neangir’s request to be shown some watches, the merchant produced several and pointed out the one which he considered the best. The price was three gold pieces, which Neangir readily agreed to give him; but the man made a difficulty about handing over the watch unless he knew where his customer lived.

‘That is more than I know myself,’ replied Neangir. ‘I only arrived in the town yesterday and cannot find the way to the house where I went first.’

‘Well,’ said the merchant, ‘come with me, and I will take you to a good Mussulman, where you will have everything you desire at a small charge.’

Neangir consented, and the two walked together through several streets till they reached the house recommended by the Jewish merchant. By his advice the young man paid in advance the last gold piece that remained to him for his food and lodging.

As soon as Neangir had dined he shut himself up in his room, and thrusting his hand into the folds of his turban, drew out his beloved portrait. As he did so, he touched a sealed letter which had apparently been hidden there without his knowledge, and seeing it was written by his foster-mother, Zinebi, he tore it eagerly open. Judge of his surprise when he read these words:

‘My dearest Child,— This letter, which you will some day find in your turban, is to inform you that you are not really our son. We believe your father to have been a great lord in some distant land, and inside this packet is a letter from him, threatening to be avenged on us if you are not restored to him at once. We shall always love you, but do not seek us or even write to us. It will be useless.’

In the same wrapper was a roll of paper with a few words as follows, traced in a hand unknown to Neangir:

‘Traitors, you are no doubt in league with those magicians who have stolen the two daughters of the unfortunate Siroco, and have taken from them the talisman given them by their father. You have kept my son from me, but I have found out your hiding-place and swear by the Holy Prophet to punish your crime. The stroke of my scimitar is swifter than the lightning.’

The unhappy Neangir on reading these two letters — of which he understood absolutely nothing — felt sadder and more lonely than ever. It soon dawned on him that he must be the son of the man who had written to Mohammed and his wife, but he did not know where to look for him, and indeed thought much more about the people who had brought him up and whom he was never to see again.

To shake off these gloomy feelings, so as to be able to make some plans for the future, Neangir left the house and walked briskly about the city till darkness had fallen. He then retraced his steps and was just crossing the threshold when he saw something at his feet sparkling in the moonlight. He picked it up, and discovered it to be a gold watch shining with precious stones. He gazed up and down the street to see if there was anyone about to whom it might belong, but there was not a creature visible. So he put it in his sash, by the side of a silver watch which he had bought from the Jew that morning.

The possession of this piece of good fortune cheered Neangir up a little, ‘for,’ thought he, ‘I can sell these jewels for at least a thousand sequins, and that will certainly last me till I have found my father.’ And consoled by this reflection he laid both watches beside him and prepared to sleep.

In the middle of the night he awoke suddenly and heard a soft voice speaking, which seemed to come from one of the watches.

‘Aurora, my sister,’ it whispered gently. ‘Did they remember to wind you up at midnight?’

‘No, dear Argentine,’ was the reply. ‘And you?’

‘They forgot me, too,’ answered the first voice, ‘and it is now one o’clock, so that we shall not be able to leave our prison till to-morrow — if we are not forgotten again — then.’

‘We have nothing now to do here,’ said Aurora. ‘We must resign ourselves to our fate — let us go.’

Filled with astonishment Neangir sat up in bed, and beheld by the light of the moon the two watches slide to the ground and roll out of the room past the cats’ quarters. He rushed towards the door and on to the staircase, but the watches slipped downstairs without his seeing them, and into the street. He tried to unlock the door and follow them, but the key refused to turn, so he gave up the chase and went back to bed.

The next day all his sorrows returned with tenfold force. He felt himself lonelier and poorer than ever, and in a fit of despair he thrust his turban on his head, stuck his sword in his belt, and left the house determined to seek an explanation from the merchant who had sold him the silver watch.

When Neangir reached the bazaar he found the man he sought was absent from his shop, and his place filled by another Jew.

‘It is my brother you want,’ said he; ‘we keep the shop in turn, and in turn go into the city to do our business.’

‘Ah! what business?’ cried Neangir in a fury. ‘You are the brother of a scoundrel who sold me yesterday a watch that ran away in the night. But I will find it somehow, or else you shall pay for it, as you are his brother!’

‘What is that you say?’ asked the Jew, around whom a crowd had rapidly gathered. ‘A watch that ran away. If it had been a cask of wine, your story might be true, but a watch —! That is hardly possible!’

‘The Cadi shall say whether it is possible or not,’ replied Neangir, who at that moment perceived the other Jew enter the bazaar. Darting up, he seized him by the arm and dragged him to the Cadi’s house; but not before the man whom he had found in the shop contrived to whisper to his brother, in a tone loud enough for Neangir to hear, ‘Confess nothing, or we shall both be lost.’

When the Cadi was informed of what had taken place he ordered the crowd to be dispersed by blows, after the Turkish manner, and then asked Neangir to state his complaint. After hearing the young man’s story, which seemed to him most extraordinary, he turned to question the Jewish merchant, who instead of answering raised his eyes to heaven and fell down in a dead faint.

The judge took no notice of the swooning man, but told Neangir that his tale was so singular he really could not believe it, and that he should have the merchant carried back to his own house. This so enraged Neangir that he forgot the respect due to the Cadi, and exclaimed at the top of his voice, ‘Recover this fellow from his fainting fit, and force him to confess the truth,’ giving the Jew as he spoke a blow with his sword which caused him to utter a piercing scream.

‘You see for yourself,’ said the Jew to the Cadi, ‘that this young man is out of his mind. I forgive him his blow, but do not, I pray you, leave me in his power.’

At that moment the Bassa chanced to pass the Cadi’s house, and hearing a great noise, entered to inquire the cause. When the matter was explained he looked attentively at Neangir, and asked him gently how all these marvels could possibly have happened.

‘My lord,’ replied Neangir, ‘I swear I have spoken the truth, and perhaps you will believe me when I tell you that I myself have been the victim of spells wrought by people of this kind, who should be rooted out from the earth. For three years I was changed into a three — legged pot, and only returned to man’s shape when one day a turban was laid upon my lid.’

At these words the Bassa rent his robe for joy, and embracing Neangir, he cried, ‘Oh, my son, my son, have I found you at last? Do you not come from the house of Mohammed and Zinebi?’

‘Yes, my lord,’ replied Neangir, ‘it was they who took care of me during my misfortune, and taught me by their example to be less worthy of belonging to you.’

‘Blessed be the Prophet,’ said the Bassa, ‘who has restored one of my sons to me, at the time I least expected it! You know,’ he continued, addressing the Cadi, ‘that during the first years of my marriage I had three sons by the beautiful Zambac. When he was three years old a holy dervish gave the eldest a string of the finest coral, saying “Keep this treasure carefully, and be faithful to the Prophet, and you will be happy.” To the second, who now stands before you, he presented a copper plate on which the name of Mahomet was engraved in seven languages, telling him never to part from his turban, which was the sign of a true believer, and he would taste the greatest of all joys; while on the right arm of the third the dervish clasped a bracelet with the prayer that his right hand should be pure and the left spotless, so that he might never know sorrow.

‘My eldest son neglected the counsel of the dervish and terrible troubles fell on him, as also on the youngest. To preserve the second from similar misfortunes I brought him up in a lonely place, under the care of a faithful servant named Gouloucou, while I was fighting the enemies of our Holy Faith. On my return from the wars I hastened to embrace my son, but both he and Gouloucou had vanished, and it is only a few months since that I learned that the boy was living with a man called Mohammed, whom I suspected of having stolen him. Tell me, my son, how it came about that you fell into his hands.’

‘My lord,’ replied Neangir, ‘I can remember little of the early years of my life, save that I dwelt in a castle by the seashore with an old servant. I must have been about twelve years old when one day as we were out walking we met a man whose face was like that of this Jew, coming dancing towards us. Suddenly I felt myself growing faint. I tried to raise my hands to my head, but they had become stiff and hard. In a word, I had been changed into a copper pot, and my arms formed the handle. What happened to my companion I know not, but I was conscious that someone had picked me up, and was carrying me quickly away.

‘After some days, or so it seemed to me, I was placed on the ground near a thick hedge, and when I heard my captor snoring beside me I resolved to make my escape. So I pushed my way among the thorns as well as I could, and walked on steadily for about an hour.

‘You cannot imagine, my lord, how awkward it is to walk with three legs, especially when your knees are as stiff as mine were. At length after much difficulty I reached a market-garden, and hid myself deep down among the cabbages, where I passed a quiet night.

‘The next morning, at sunrise, I felt some one stooping over me and examining me closely. “What have you got there, Zinebi?” said the voice of a man a little way off.

‘“The most beautiful pot in the whole world,” answered the woman beside me, “and who would have dreamed of finding it among my cabbages!”

‘Mohammed lifted me from the ground and looked at me with admiration. That pleased me, for everyone likes to be admired, even if he is only a pot! And I was taken into the house and filled with water, and put on the fire to boil.

‘For three years I led a quiet and useful life, being scrubbed bright every day by Zinebi, then a young and beautiful woman.

‘One morning Zinebi set me on the fire, with a fine fillet of beef inside me to cook for dinner. Being afraid that some of the steam would escape through the lid, and that the taste of her stew would be spoilt, she looked about for something to put over the cover, but could see nothing handy but her husband’s turban. She tied it firmly round the lid, and then left the room. For the first time during three years I began to feel the fire burning the soles of my feet, and moved away a little — doing this with a great deal more ease than I had felt when making my escape to Mohammed’s garden. I was somehow aware, too, that I was growing taller; in fact in a few minutes I was a man again.

‘After the third hour of prayer Mohammed and Zinebi both returned, and you can guess their surprise at finding a young man in the kitchen instead of a copper pot! I told them my story, which at first they refused to believe, but in the end I succeeded in persuading them that I was speaking the truth. For two years more I lived with them, and was treated like their own son, till the day when they sent me to this city to seek my fortune. And now, my lords, here are the two letters which I found in my turban. Perhaps they may be another proof in favour of my story.’

Whilst Neangir was speaking, the blood from the Jew’s wound had gradually ceased to flow; and at this moment there appeared in the doorway a lovely Jewess, about twenty-two years old, her hair and her dress all disordered, as if she had been flying from some great danger. In one hand she held two crutches of white wood, and was followed by two men. The first man Neangir knew to be the brother of the Jew he had struck with his sword, while in the second the young man thought he recognised the person who was standing by when he was changed into a pot. Both of these men had a wide linen band round their thighs and held stout sticks.

The Jewess approached the wounded man and laid the two crutches near him; then, fixing her eyes on him, she burst into tears.

‘Unhappy Izouf,’ she murmured, ‘why do you suffer yourself to be led into such dangerous adventures? Look at the consequences, not only to yourself, but to your two brothers,’ turning as she spoke to the men who had come in with her, and who had sunk down on the mat at the feet of the Jew.

The Bassa and his companions were struck both with the beauty of the Jewess and also with her words, and begged her to give them an explanation.

‘My lords,’ she said, ‘my name is Sumi, and I am the daughter of Moizes, one of our most famous rabbis. I am the victim of my love for Izaf,’ pointing to the man who had entered last, ‘and in spite of his ingratitude, I cannot tear him from my heart. Cruel enemy of my life,’ she continued turning to Izaf, ‘tell these gentlemen your story and that of your brothers, and try to gain your pardon by repentance.’

‘We all three were born at the same time,’ said the Jew, obeying the command of Sumi at a sign from the Cadi, ‘and are the sons of the famous Nathan Ben-Sadi, who gave us the names of Izif, Izouf, and Izaf. From our earliest years we were taught the secrets of magic, and as we were all born under the same stars we shared the same happiness and the same troubles.

‘Our mother died before I can remember, and when we were fifteen our father was seized with a dangerous illness which no spells could cure. Feeling death draw near, he called us to his bedside and took leave of us in these words:

‘“My sons, I have no riches to bequeath to you; my only wealth was those secrets of magic which you know. Some stones you already have, engraved with mystic signs, and long ago I taught you how to make others. But you still lack the most precious of all talismans — the three rings belonging to the daughters of Siroco. Try to get possession of them, but take heed on beholding these young girls that you do not fall under the power of their beauty. Their religion is different from yours, and further, they are the betrothed brides of the sons of the Bassa of the Sea. And to preserve you from a love which can bring you nothing but sorrow, I counsel you in time of peril to seek out the daughter of Moizes the Rabbi, who cherishes a hidden passion for Izaf, and possesses the Book of Spells, which her father himself wrote with the sacred ink that was used for the Talmud.” So saying, our father fell back on his cushions and died, leaving us burning with desire for the three rings of the daughters of Siroco.

‘No sooner were our sad duties finished than we began to make inquiries where these young ladies were to be found, and we learned after much trouble that Siroco, their father, had fought in many wars, and that his daughters, whose beauty was famous throughout all the land, were named Aurora, Argentine, and Zelida.’

At the second of these names, both the Bassa and his son gave a start of surprise, but they said nothing and Izaf went on with his story.

‘The first thing to be done was to put on a disguise, and it was in the dress of foreign merchants that we at length approached the young ladies, taking care to carry with us a collection of fine stones which we had hired for the occasion. But alas! it was to no purpose that Nathan Ben-Sadi had warned us to close our hearts against their charms! The peerless Aurora was clothed in a garment of golden hue, studded all over with flashing jewels; the fair-haired Argentine wore a dress of silver, and the young Zelida, loveliest of them all, the costume of a Persian lady.

‘Among other curiosities that we had brought with us, was a flask containing an elixir which had the quality of exciting love in the breasts of any man or woman who drank of it. This had been given me by the fair Sumi, who had used it herself and was full of wrath because I refused to drink it likewise, and so return her passion. I showed this liquid to the three maidens who were engaged in examining the precious stones, and choosing those that pleased them best; and I was in the act of pouring some in a crystal cup, when Zelida’s eyes fell on a paper wrapped round the flask containing these words. “Beware lest you drink this water with any other man than him who will one day be your husband.” “Ah, traitor!” she exclaimed, “what snare have you laid for me?” and glancing where her finger pointed I recognised the writing of Sumi.

‘By this time my two brothers had already got possession of the rings of Aurora and Argentine in exchange for some merchandise which they coveted, and no sooner had the magic circles left their hands than the two sisters vanished completely, and in their place nothing was to be seen but a watch of gold and one of silver. At this instant the old slave whom we had bribed to let us enter the house, rushed into the room announcing the return of Zelida’s father. My brothers, ............