“FFEIRIADWYR Melcisidec! Ffeiriadwyr Melcisidec!” shouted the old Calvinistic Methodist deacon with the grey beard. “Priesthood of Melchizedek! Priesthood of Melchizedek!”

And he went on:

“The Bell that is like y glwys yr angel ym mharadwys— the joy of the angels in Paradise — is returned; the Altar that is of a colour that no men can discern is returned, the Cup that came from Syon is returned, the ancient Offering is restored, the Three Saints have come back to the church of the tri sant, the Three Holy Fishermen are amongst us, and their net is full. Gogoniant, gogoniant— glory, glory!”

Then another Methodist began to recite in Welsh a verse from Wesley’s hymn.

God still respects Thy sacrifice,

Its savour sweet doth always please;

The Offering smokes through earth and skies,

Diffusing life and joy and peace;

To these Thy lower courts it comes

And fills them with Divine perfumes.

The whole church was full, as the old books tell, of the odour of the rarest spiceries. There were lights shining within the sanctuary, through the narrow archway.

This was the beginning of the end of what befell at Llantrisant. For it was the Sunday after that night on which Olwen Phillips had been restored from death to life. There was not a single chapel of the Dissenters open in the town that day. The Methodists with their minister and their deacons and all the Nonconformists had returned on this Sunday morning to “the old hive.” One would have said, a church of the Middle Ages, a church in Ireland today. Every seat — save those in the chancel — was full, all the aisles were full, the churchyard was full; everyone on his knees, and the old rector kneeling before the door into the holy place.

Yet they can say but very little of what was done beyond the veil. There was no attempt to perform the usual service; when the bells had stopped the old deacon raised his cry, and priest and people fell down on their knees as they thought they heard a choir within singing “Alleluya, alleluya, alleluya.” And as the bells in the tower ceased ringing, there sounded the thrill of the bell from Syon, and the golden veil of sunlight fell across the door into the altar, and the heavenly voices began their melodies.

A voice like a trumpet cried from within the brightness.

Agyos, Agyos, Agyos.

And the people, as if an age-old memory stirred in them, replied:

Agyos yr Tad, agyos yr Mab, agyos yr Yspryd Glan. Sant, sant, sant, Drindod sant vendigeid. Sanctus Arglwydd Dduw Sabaoth, Dominus Deus.

There was a voice that cried and sang from within the altar; most of the people had heard some faint echo of it in the chapels; a voice rising and falling and soaring in awful modulations that rang like the trumpet of the Last Angel. The people beat upon their breasts, the tears were like rain of the mountains on their cheeks; those that were able fell down flat on their faces before the glory of the veil. They said afterwards that men of the hills, twenty miles away, heard that cry and that singing, roaring upon them on the wind, and they fell down on their faces, and cried, “The offering is accomplished,” knowing nothing of what they said.

There were a few who saw three come out of the door of the sanctuary, and stand for a moment on the pace before the door. These three were in dyed vesture, red as blood. One stood before two, looking to the west, and he rang the bell. And they say that all the birds of the wood, and all the waters of the sea, and all the leaves of the trees, and all the winds of the high rocks uttered their voices with the ringing of the bell. And the second and the third; they turned their faces one to another. The second held up the lost altar that they once called Sapphirus, which was like the changing of the sea and of the sky, and like the immixture of gold and silver. And the third heaved up high over the altar a cup that was red with burning and the blood of the offering.

And the old rector cried aloud then before the entrance:

Bendigeid yr Offeren yn oes oesoedd— blessed be the Offering unto the age of ages.

And then the Mass of the Sangraal was ended, and then began the passing out of that land of the holy persons and holy things that had returned to it after the long years. It seemed, indeed, to many that the thrilling sound of the bell was in their ears for days, even for weeks after that Sunday morning. But thenceforth neither bell nor altar nor cup was seen by anyone; not openly, that is, but only in dreams by day and by night. Nor did the people see Strangers again in the market of Llantrisant, nor in the lonely places where certain persons oppressed by great affliction and sorrow had once or twice encountered them.

But that time of visitation will never be forgotten by the people. Many things happened in the nine days that have not been set down in this record — or legend. Some of them were trifling matters, though strange enough in other times. Thus a man in the town who had a fierce dog that was always kept chained up found one day that the beast had become mild and gentle.

And this is odder: Edward Davies, of Lanafon, a farmer, was roused from sleep one night by a queer yelping and barking in his yard. He looked out of the window and saw his sheep-dog playing with a big ............