December 7th.— I have made up my mind to leave this place, to bury myself again in the bush, I suppose, and await extinction. I try to think that the reason for this determination is the frightful condition of misery existing among the prisoners; that because I am daily horrified and sickened by scenes of torture and infamy, I decide to go away; that, feeling myself powerless to save others, I wish to spare myself. But in this journal, in which I bind myself to write nothing but truth, I am forced to confess that these are not the reasons. I will write the reason plainly: “I covet my neighbour’s wife.” It does not look well thus written. It looks hideous. In my own breast I find numberless excuses for my passion. I said to myself, “My neighbour does not love his wife, and her unloved life is misery. She is forced to live in the frightful seclusion of this accursed island, and she is dying for want of companionship. She feels that I understand and appreciate her, that I could love her as she deserves, that I could render her happy. I feel that I have met the only woman who has power to touch my heart, to hold me back from the ruin into which I am about to plunge, to make me useful to my fellows — a man, and not a drunkard.” Whispering these conclusions to myself, I am urged to brave public opinion, and make two lives happy. I say to myself, or rather my desires say to me —“What sin is there in this? Adultery? No; for a marriage without love is the coarsest of all adulteries. What tie binds a man and woman together — that formula of license pronounced by the priest, which the law has recognized as a ‘legal bond’? Surely not this only, for marriage is but a partnership — a contract of mutual fidelity — and in all contracts the violation of the terms of the agreement by one of the contracting persons absolves the other. Mrs. Frere is then absolved, by her husband’s act. I cannot but think so. But is she willing to risk the shame of divorce or legal offence? Perhaps. Is she fitted by temperament to bear such a burden of contumely as must needs fall upon her? Will she not feel disgust at the man who entrapped her into shame? Do not the comforts which surround her compensate for the lack of affections?” And so the torturing catechism continues, until I am driven mad with doubt, love, and despair.

Of course I am wrong; of course I outrage my character as a priest; of course I endanger — according to the creed I teach — my soul and hers. But priests, unluckily, have hearts and passions as well as other men. Thank God, as yet, I have never expressed my madness in words. What a fate is mine! When I am in her presence I am in torment; when I am absent from her my imagination pictures her surrounded by a thousand graces that are not hers, but belong to all the women of my dreams — to Helen, to Juliet, to Rosalind. Fools that we are of our own senses! When I think of her I blush; when I hear her name my heart leaps, and I grow pale. Love! What is the love of two pure souls, scarce conscious of the Paradise into which they have fallen, to this maddening delirium? I can understand the poison of Circe’s cup; it is the sweet-torment of a forbidden love like mine! Away gross materialism, in which I have so long schooled myself! I, who laughed at passion as the outcome of temperament and easy living — I, who thought in my intellect, to sound all ............