Of the American Army and the City of the Saints. The Temple, the Book of Mormon, and the Girl from Dorset. An Oriental Consideration of Polygamy

A fool also is full of words: a man cannot tell what shall be; and what shall be after him who can tell?

IT has just occurred to me with great force that delightful as these letters are to myself their length and breadth and depth may be just the least little bit in the world wearisome to you over there. I will compress myself rigorously, though I should very much like to deliver a dissertation on the American Army and the possibilities of its extension.

The American Army is a beautiful little army. Some day, when all the Indians are happily dead or drunk, it ought to make the finest scientific and survey corps that the world has ever seen. It does excellent work now, but there is this defect in its nature: it is officered, as you know, from West Point, but the mischief of it is that West Point seems to be created for the purpose of spreading a general knowledge of military matters among the people. A boy goes up to that institution, gets his pass, and returns to civil life, so they tell me, with a dangerous knowledge that he is a sucking Moltke, and may apply his learning when occasion offers. Given trouble, that man will be a nuisance, because he is a hideously versatile American to begin with, as cocksure of himself as a man can be, and with all the racial disregard for human life to back him through his demi-semi-professional generalship. In a country where, as the records of the daily papers show, men engaged in a conflict with police or jails are all too ready to adopt a military formation, and get heavily shot in a sort of cheap, half-instructed warfare instead of being decently scared by the appearance of the military, this sort of arrangement does not seem wise. The bond between the States is of amazing tenuity. So long as they do not absolutely march into the District of Columbia, sit on the Washington statues, and invent a flag of their own, they can legislate, lynch, hunt negroes through swamps, divorce, railroad, and rampage as much as ever they choose. They do not need knowledge of their own military strength to back their genial lawlessness. That Regular Army, which is a dear little army, should be kept to itself, blooded on detachment duty, turned into the paths of science, and now and again assembled at feasts of Freemasons and so forth. It’s too tiny to be a political power. The immortal wreck of the Grand Army of the Republic is a political power of the largest and most unblushing description. It ought not to help to lay the foundations of an amateur military power that is blind and irresponsible . . . .

Be thankful that the balance of this lecture is suppressed, and with it the account of a ‘shiveree’ which I attended in Livingstone City: and the story of the editor and the sub-editor (the latter was a pet cougar, or mountain lion, who used, they said, skilfully to sub-edit disputants in the office) of the Livingstone daily paper.

Omitting a thousand matters of first importance, let me pick up the thread of things on a narrow-gauge line that took me down to Salt Lake. The run between Delhi and Ahmedabad on a May day would have been bliss compared to this torture. There was nothing but glare and desert and alkali dust. There was no smoking-accommodation. I sat in the lavatory with the conductor and a prospector who told stories about Indian atrocities in the voice of a dreaming child — oath following oath as smoothly as clotted cream laps the mouth of the jug. I don’t think he knew he was saying anything out of the way, but nine or ten of those oaths were new to me, and one even made the conductor raise his eyebrows.

‘And when a man’s alone mostly, leadin’ his horse across the hills, he gets to talk aloud to himself as it was,’ said the weather-worn retailer of tortures. A vision rose before me of this man trampling the Bannack City trail under the stars — swearing, always swearing.

Bundles of rags that were pointed out as Red Indians boarded the train from time to time. Their race privileges allow them free transit on the platforms of the cars. They mustn’t come inside of course, and equally of course the train never thinks of pulling up for them. I saw a squaw take us flying and leave us in the same manner when we were spinning round a curve. Like the Punjabi, the Red Indian gets out by preference on the trackless plain and walks stolidly to the horizon. He never says where he is going . . . .

Salt Lake. I am concerned for the sake of Mr. Phil Robinson, his soul. You will remember that he wrote a book called Sinners and Saints in which he proved very prettily that the Mormon was almost altogether an estimable person. Ever since my arrival at Salt Lake I have been wondering what made him write that book. On mature reflection, and after a long walk round the city, I am inclined to think it was the sun, which is very powerful hereabouts.

By great good luck the evil-minded train, already delayed twelve hours by a burnt bridge, brought me to the city on a Saturday by way of that valley which the Mormons aver their efforts had caused to blossom like the rose. Some hours previously I had entered a new world where, in conversation, every one was either a Mormon or a Gentile. It is not seemly for a free and independent citizen to dub himself a Gentile, but the Mayor of Ogden — which is the Gentile city of the valley — told me that there must be some distinction between the two flocks. Long before the fruit orchards of Logan or the shining levels of the Salt Lake had been reached that Mayor — himself a Gentile, and one renowned for his dealings with the Mormons — told me that the great question of the existence of the power within the power was being gradually solved by the ballot and by education. ‘We have,’ quoth he, ‘hills round and about here stuffed full of silver and gold and lead, and all Hell atop of the Mormon church can’t keep the Gentile from flocking in when that’s the case. At Ogden, thirty miles from Salt Lake, this year the Gentile vote swamped the Mormon at the Municipal elections, and next year we trust that we shall be able to repeat our success in Salt Lake itself. In that city the Gentiles are only one-third of the total population, but the mass of ’em are grown men, capable of voting. Whereas the Mormons are cluttered up with children. I guess as soon as we have purely Gentile officers in the township, and the control of the policy of the city; the Mormons will have to back down considerable. They’re bound to go before long. My own notion is that it’s the older men who keep alive the opposition to the Gentile and all his works. The younger ones, spite of all the elders tell ’em, will mix with the Gentile, and read Gentile books, and you bet your sweet life there’s a holy influence working toward conversion in the kiss of an average Gentil — specially when the girl knows that he won’t think it necessary for her salvation to load the house up with other women-folk. I guess the younger generation are giving sore trouble to the elders. What’s that you say about polygamy? It’s a penal offence now under a Bill passed not long ago. The Mormon has to elect one wife and keep to her. If he’s caught visiting any of the others — do you see that cool and restful brown stone building way over there against the hillside? That’s the penitentiary. He is sent there to consider his sins, and he pays a fine, too. But most of the police in Salt Lake are Mormons, and I don’t suppose they are too hard on their friends. I presoom there’s a good deal of polygamy practised on the sly. But the chief trouble is to get the Mormon to see that the Gentile isn’t the doubly-damned beast that the elders represent. Only get the Gentiles well into the State, and the whole concern is bound to go to pieces in a very little time.’

And the wish being father to the thought, ‘Why, certainly,’ said I, and began to take in the valley of Deseret, the home of the latter-day saints, and the abode perhaps of as much misery as has ever been compressed into forty years. The good folk at home will not understand, but you will, what follows. You know how in Bengal to this day the child-wife is taught to curse her possible co-wife, ere yet she has gone to her husband’s house? And the Bengali woman has been accustomed to polygamy for a few hundred years. You know, too, the awful jealousy between mother wife and barren behind the purdah — the jealousy that culminates sometimes in the poisoning of the well-beloved son Now and again, an Englishwoman employs a high-caste Mussulman nurse, and in the offices of that hire women are apt to forget the differences of colour, and to speak unreservedly as twin daughters under Eve’s curse. The nurse tells very strange and awful things. She has, and this the Mormons count a privilege, been born into polygamy; but she loathes and detests it from the bottom of her jealous soul. And to the lot of the Bengali co-wife —‘the cursed of the cursed — the daughter of the dung-hill — the scaldhead and the barren-mute’ (you know the rest of that sweet commination-service)— one creed, of all the White creeds to-day, deliberately introduces the white woman taken from centuries of training, which have taught her that it is right to control the undivided heart of one man. To quench her most natural rebellion, that amazing creed and fantastic jumble of Mahometanism, the Mosaical law, and imperfectly comprehended fragments of Freemasonry, calls to its aid all the powers of a hell conceived and elaborated by coarse-minded hedgers and ditchers. A sweet view, isn’t it?

All the beauty of the valley could not make me forget it. But the valley is very fair. Bench after bench of land, flat as a table against the flanks of the ringing, hills, marks where the Salt Lake rested for a while as it sunk from an inland sea to a lake fifty miles long and thirty broad. Before long the benches will be covered with houses. At present these are hidden among the green trees on the dead flat of the valley. You have read a hundred times how the streets of Salt Lake City are very broad, furnished with rows of shade trees and gutters of fresh water. This is true, but I struck the town in a season of great drouth — that same drouth which is playing havoc with the herds of Montana. The trees were limp, and the rills of sparkling water that one reads about were represented by dusty, paved courses. Main Street appears to be inhabited by the commercial Gentile, who has made of it a busy, bustling thoroughfare, and, in the eye of the sun, swigs the ungodly lager and smokes the improper cigar all day long. For which I like him. At the head of Main Street stand the lions of the place; the Temple and the Tabernacle, the Tithing House, and the houses of Brigham Young, whose portrait is on sale in most of the booksellers’ shops. Incidentally it may be mentioned that the late Amir of Utah does not unremotely resemble His Highness the Amir of Afghanistan, whom these fortunate eyes have seen. And I have no desire to fall into the hands of the Amir. The first thing to be seen was, of course, the Temple, the outward exponent of a creed. Armed with a copy of the Book of Mormon, for better comprehension, I went to form rash opinions. Some day the Temple will be finished. It was begun only thirty years ago, and up to date rather more than three million doll............