He held his peace awhile, and then he said: “But no man selleth himself and his children into thraldom uncompelled; nor is any fool so great a fool as willingly to take the name of freeman and the life of a thrall as payment for the very life of a freeman. Now would I ask thee somewhat else; and I am the readier to do so since I perceive that thou art a wondrous seer; for surely no man could of his own wit have imagined a tale of such follies as thou hast told me. Now well I wot that men having once shaken themselves clear of the burden of villeinage, as thou sayest we shall do (and I bless thee for the word), shall never bow down to this worser tyranny without sore strife in the world; and surely so sore shall it be, before our valiant sons give way, that maids and little lads shall take the sword and the spear, and in many a field men’s blood and not water shall turn the gristmills of England. But when all this is over, and the tyranny is established, because there are but few men in the land after the great war, how shall it be with you then? Will there not be many soldiers and sergeants and few workers? Surely in every parish ye shall have the constables to see that the men work; and they shall be saying every day, ‘Such an one, hast thou yet sold thyself for this day or this week or this year? Go to now, and get thy bargain done, or it shall be the worse for thee.’ And wheresoever work is going on there shall be constables again, and those that labour shall labour under the whip like the Hebrews in the land of Egypt. And every man that may, will steal as a dog snatches at a bone; and there again shall ye need more soldiers and more constables till the land is eaten up by them; nor shall the lords and the masters even be able to bear the burden of it; nor will their gains be so great, since that which each man may do in a day is not right great when all is said.”

“Friend,” said I, “from thine own valiancy and high heart thou speakest, when thou sayest that they who fall under this tyranny shall fight to the death against it. Wars indeed there shall be in the world, great and grievous, and yet few on this score; rather shall men fight as they have been fighting in France at the bidding of some lord of the manor, or some king, or at last at the bidding of some usurer and forestaller of the market. Valiant men, forsooth, shall arise in the beginning of these evil times, but though they shall die as ye shall, yet shall not their deaths be fruitful as yours shall be; because ye, forsooth, are fighting against villeinage which is waning, but they shall fight against usury which is waxing. And, moreover, I have been telling thee how it shall be when the measure of the time is full; and we, looking at these things from afar, can see them as they are indeed; but they who live at the beginning of those times and amidst them, shall not know what is doing around them; they shall indeed feel the plague and yet not know the remedy; by little and by little they shall fall from their better livelihood, and weak and helpless shall they grow, and have no might to withstand the evil of this tyranny; and then again when the times mend somewhat and they have but a little more ease, then shall it be to them like the kingdom of heaven, and they shall have no will to withstand any tyranny, but shall think themselves happy that they be pinched somewhat less. Also whereas thou sayest that there shall be for ever constables and sergeants going to and fro to drive men to work, and that they will not work save under the lash, thou art wrong and it shall not be so; for there shall ever be more workers than the masters may set to work, so that men shall strive eagerly for leave to work; and when one says, I will sell my hours at such and such a price, then another will say, and I for so much less; so that never shall the lords lack slaves willing to work, but often the slaves shall lack lords to buy them.”

“Thou tellest marvels indeed,” said he; “but how then? if all the churls work not, shall there not be famine and lack of wares?”

“Famine enough,” said I, “yet not from lack of wares; it shall be clean contrary. What wilt thou say when I tell thee that in the latter days there shall be such traffic and such speedy travel across the seas that most wares shall be good cheap, and bread of all things the cheapest?”

Quoth he: “I should say that then there would be better livelihood for men, for in times of plenty it is well; for then men eat that which their own hands have harvested, and need not to spend of their substance in buying of others. Truly, it is well for honest men, but not so well for forestallers and regraters;[2] but who heeds what befalls such foul swine, who filch the money from people’s purses, and do not one hair’s turn of work to help them?”

[2] Forestaller, one who buys up goods when they are cheap, and so raises the price for his own benefit; forestalls the due and real demand. Regrater, one who both buys and sells in the same market, or within five miles thereof; buys, say a ton of cheese at 10 A.M. and sells it at 5 P.M. a penny a pound dearer without moving from his chair. The word “monopolist” will cover both species of thief.

“Yea, friend,” I said, “but in those latter days all power shall be in the hands of these foul swine, and they shall be th............