Contempt and Insult Generate Hatred Against Those who Employ them, Without Any Usefulness to them

I believe that it is one of the great signs of prudence which men exhibit in abstaining from threatening and injuring anyone with words, for neither the one and the other takes away strength from the enemy; but the one makes him more cautious, and the other causes him to have greater hatred against you, and with more industry to think of injuring you. This is seen from the example of the Veienti of whom discussion was had in the above chapter, who added the opprobrium of words to the injury of war against the Romans, from which every prudent Captain ought to make his soldiers abstain, as they are things which inflame and excite the enemy to revenge, and in no way impede him (as has been said) in attacking you, so that they are all as arms turned against you. A notable example of which occurred in Asia, where Gabades, Captain of the Persians, having for a long time besieged Amida, and becoming weary of the siege, decided to depart, and having already broken up his camp, all the inhabitants of the town came upon the walls; and having become haughty from [the thought] of victory, did not omit assailing them with every kind of injury, vituperating them, accusing and reproaching them for their cowardice and poltroonery. Irritated by this, Gabades changed his counsel and returned to the siege, and so great was his indignation at this injury, that in a few days he took and sacked it. And the same thing happened to the Veienti, to whom (as has been said) it was not enough to make war against the Romans, but they also had to vituperate them with words, and went up to the very stockade of their camp to speak ............