Beware! beware! of the black Friar,
He still retains his sway,
For he is yet the Church’s heir by right,
Whoever may be the lay.
Amundeville is lord by day,
But the monk is lord by night,
Nor wine nor wassel could raise a vassal
To question that friar’s right.
Don Juan, CANTO XVII.
The minstrel made no vain boast of the skill which he possessed in the use of pen and ink. In fact, no priest of the time could have produced his little scroll more speedily, more neatly composed, or more fairly written, than were the lines addressed “To the youth called Augustine, son of Bertram the Minstrel.”
“I have not folded this letter,” said he, “nor tied it with silk, for it is not expressed so as to explain the mystery to you; nor, to speak frankly, do I think that it can convey to you any intelligence; but it may be satisfactory to show you what the letter does not contain, and that it is written from and to a person, who both mean kindly towards you and your garrison.”
“That,” said the governor, “is a deception which is easily practised; it tends, however, to show, though not with certainty, that you are disposed to act upon good faith; and until the contrary appear, I shall consider it a point of duty to treat you with as much gentleness as the matter admits of. Meantime, I will myself ride to the Abbey of Saint Bride, and in person examine the young prisoner; and as you say he has the power, so I pray to Heaven he may have the will, to read this riddle, which seems to throw us all into confusion.” So saying, he ordered his horse, and while it was getting ready, he perused with great composure the minstrel’s letter. Its contents ran thus:—
“DEAR AUGUSTINE,
“Sir John de Walton, the governor of this castle, has conceived those suspicions which I pointed out as likely to be the consequence of our coming to this country without an avowed errand. I at least am seized, and threatened with examination under torture, to force me to tell the purpose of our journey; but they shall tear the flesh from my bones, ere they force me to break the oath which I have taken. And the purport of this letter is to apprize you of the danger in which you stand of being placed in similar circumstances, unless you are disposed to authorize me to make the discovery to this knight; but on this subject you are only to express your own wishes, being assured they shall be in every respect attended to by your devoted
“BERTRAM.”
This letter did not throw the smallest light upon the mystery of the writer. The governor read it more than once, and turned it repeatedly in his hand, as if he had hoped by that mechanical process to draw something from the missive, which at a first view the words did not express; but as no result of this sort appeared, De Walton retired to the hall, where he informed Sir Aymer de Valence, that he was going abroad as far as the Abbey of Saint Bride, and that he would be obliged by his taking upon him the duties of governor during his absence. Sir Aymer, of course, intimated his acquiescence in the charge; and the state of disunion in which they stood to each other, permitted no further explanation.
Upon the arrival of Sir John de Walton at the dilapidated shrine, the abbot, with trembling haste, made it his business immediately to attend the commander of the English garrison, upon whom for the present, their house depended for every indulgence they experienced, as well as for the subsistence and protection necessary to them in so perilous a period. Having interrogated this old man respecting the youth residing in the Abbey, De Walton was informed that he had been indisposed since left there by his father, Bertram, a minstrel. It appeared to the abbot, that his indisposition might be of that contagious kind which, at that period, ravaged the English Borders, and made some incursions into Scotland, where it afterwards worked a fearful progress. After some farther conversation, Sir John de Walton put into the abbot’s hand the letter to the young person under his roof, on delivering which to Augustine, the reverend father was charged with a message to the English governor, so bold, that he was afraid to be the bearer of it. It signified, that the youth could not, and would not, at that moment, receive the English knight; but that, if he came back on the morrow after mass, it was probable he might learn something of what was requested.
“This is not an answer,” said Sir John de Walton, “to be sent by a boy like this to a person in my charge; and me thinks, Father Abbot, you consult your own safety but slenderly in delivering such an insolent message.”
The abbot trembled under the folds of his large coarse habit; and De Walton, imagining that his discomposure was the consequence of guilty fear, called upon him to remember the duties which he owed to England, the benefits which he had received from himself, and the probable consequence of taking part in a pert boy’s insolent defiance of the power of the governor of the province.
The abbot vindicated himself from these charges with the utmost anxiety. He pledged his sacred word, that the inconsiderate character of the boy’s message was owing to the waywardness arising from indisposition. He reminded the governor that, as a Christian and an Englishman, he had duties to observe towards the community of Saint Bride, which had never given the English government the least subject of complaint. As he spoke, the churchman seemed to gather courage from the immunities of his order. He said he could not permit a sick boy who had taken refuge within the sanctuary of the Church, to be seized or subjected to any species of force, unless he was accused of a specific crime, capable of being immediately proved. The Douglasses, a headstrong race, had, in former days, uniformly respected the sanctuary of Saint Bride, and it was not to be supposed that the king of England, the dutiful and obedient child of the Church of Rome, would act with less veneration for her rights, than the followers of a usurper, homicide, and excommunicated person like Robert Bruce.
Walton was considerably shaken with this remonstrance. He knew that, in the circumstances of the times, the Pope had great power in every controversy in which it was his pleasure to interfere. He knew that even in the dispute respecting the supremacy of Scotland, his Holiness had set up a claim to the kingdom which, in the temper of the times, might perhaps have been deemed superior both to that of Robert Bruce, and that of Edward of England, and he conceived his monarch would give him little thanks for any fresh embroilment which might take place with the Church. Moreover, It was easy to place a watch, so as to prevent Augustine from escaping during the night; and on the following morning he would be still as effectually in the power of the English governor as if he were seized on by open force at the present moment. Sir John de Walton, however, so far exerted his authority over the abbot, that he engaged, in consideration of the sanctuary being respected for this space of time, that, when it expired, he would be aiding and assisting with his spiritual authority to surrender the youth, should he not allege a sufficient reason to the contrary. This arrangement, which appeared still to flatter the governor with the prospect of an easy termination of this troublesome dispute, induced him to grant the delay which Augustine rather demanded than petitioned for.
“At your request, Father Abbot, whom I have hitherto found a true man, I will indulge this youth with the grace he asks, before taking him into custody, understanding that he shall not be permitted to leave this place; and thou art to be responsible to this effect, giving thee, as is reasonable, power to command our little, garrison at Hazelside, to which I will send a reinforcement on my return to the Castle, in case it should be necessary to use the strong hand, or circumstances impose upon me other measures.”
“Worthy Sir Knight,” replied the Abbot, “I have no idea that the frowardness of this youth will render any course necessary, saving that of persuasion; and I venture to say, that you yourself will in the highest degree approve of the method in which I shall acquit myself of my present trust.”
The abbot went through the duties of hospitality, enumerating what simple cheer the cloister of the convent permitted him to offer to the English knight. Sir John de Walton declined the offer of refreshment, however — took a courteous leave of the churchman, and did not spare his horse until the noble animal had brought him again before the Castle of Douglas. Sir Aymer De Valence met him on the drawbridge, and reported the state of the garrison to be the same in winch he had left it, excepting that intimation had been received that twelve or fifteen men were expected on their way to the town of Lanark; and being on march from the neighbourhood of Ayr, would that night take up their quarters at the outpost of Hazelside.
“I am glad of it,” replied the governor; “I was about to strengthen that detachment. This stripling, the son of Bertram the minstrel, or whoever he is, has engaged to deliver himself up for examination in the morning. As this party of soldiers are followers of your uncle, Lord Pembroke, may I request you will ride to meet them, and command them to remain at Hazelside until you make farther enquiries about this youth, who has still to clear up the mystery which hangs about him, and reply to a letter which I delivered with my own hand to the Abbot of Saint Bride. I have shown too much forbearance in this matter, and I trust to your looking to the security of this young man, and conveying him hither, with all due care and attention, as being a prisoner of some importance.”
“Certainly, Sir John,” answered Sir Aymer; “your orders shall be obeyed, since you have none of greater importance for one who hath the honour to be second only to yourself in this place.”
“I crave your mercy, Sir Aymer,” returned the governor, “if the commission be in any degree beneath your dignity; but it is our misfortune to misunderstand each other, when we endeavour to be most intelligible.”
“But what am I to do,” said Sir Aymer —“no way disputing your command, but only asking for information — what am I to do, if the Abbot of Saint Bride offers opposition?”
“How!” answered Sir John de Walton; “with the reinforcement from. my Lord of Pembroke, you will command at least twenty war-men, with bow and spear, against five or six timid old monks, with only gown and, hood.”
“True,” said Sir Aymer, “but ban and excommunication are sometimes; In the present day, too hard for the mail coat, and I would not willingly be thrown out of the pale of the Christian Church.”
“Well, then, thou very suspicious and scrupulous young man,” replied De Walton, “know that if this youth does not deliver himself up to thee of his own accord, the abbot has promised to put him into thy hands.”
There was no farther answer to be made, and De Valence, though still thinking himself unnecessarily harassed with the charge of a petty commission, took the sort of half arms which were always used when the knights stirred, beyond the walls of the garrison, and proceeded to execute the commands of De Walton. A horseman or two, together with his squire Fabian, accompanied him.
The evening closed in with one of those Scottish mists which are commonly said to be equal to the showers of happier climates; the path became more and more dark, the hills more wreathed in vapours, and more difficult to traverse; and all the little petty inconveniences which rendered travelling through the district slow and uncertain, were augmented by the density of the fog which overhung every thing.
Sir Aymer, therefore, occasionally mended his pace, and often incurred the fate of one who is over-late, delaying himself by his efforts to make greater expedition. The knight bethought himself that he would get into a straight road by passing through the almost deserted town of Douglas — the inhabitants of which had been treated so severely by the English, in the course of those fierce troubles, that most of them who were capable of bearing arms had left it, and withdrawn themselves to different parts of the country. This almost deserted place was defended by a rude palisade, and a ruder drawbridge, which gave entrance into streets so narrow, as to admit with difficulty three horses abreast, and evincing with what strictness the ancient lords of the village adhered to their prejudice against fortifications, and their opinion in favour of keeping the field, so quaintly expressed in the well-known proverb of the family,—“It is better to hear the lark sing than the mouse cheep.” The streets, or rather the lanes, were dark, but for a shifting gleam of moonlight, which, as that planet began to rise, was now and then visible upon some steep and narrow gable. No sound of domestic industry, or domestic festivity, was heard, and no ray of candle or firelight glanced from the windows of the houses; the ancient ordinance called the curfew, which the Conqueror had introduced into England, was at this time in full force in such parts of Scotland as were thought doubtful, and likely to rebel; under which description it need not be said the ancient possessions of the Douglas were most especially regarded. The Church, whose Gothic monuments were of a magnificent character, had been, as far as possible, destroyed by fire; but the ruins, held together by the weight of the massive stones of which they were composed, still sufficiently evinced the greatness of the family at whose cost it had been raised, and whose bones, from immemorial time, had been entombed in its crypts.
Paying little attention to these relics of departed splendour, Sir Aymer de Valence advanced with his small detachment, and had passed the scattered fragments of the cemetery of the Douglasses, when to his surprise, the noise of his horse’s feet was seemingly replied to by sounds which rung like those of another knightly steed advancing heavily up the street, as if it were to meet him. Valence was unable to conjecture what might be the cause of these warlike sounds; the ring and the clang of armour was distinct, and the heavy tramp of a war-horse was not to be mistaken by the ear of a warrior. The difficulty of keeping soldiers from straying out of quarters by night, would have sufficiently accounted for the appearance of a straggling foot-soldier; but it was more difficult to account for a mounted horseman, in full armour; and such was the apparition which a peculiarly bright glimpse of moonlight now showed at the bottom of the causewayed hill. Perhaps the unknown warrior obtained at the same time a glance of Aymer de Valence and his armed followers — at least each of them shouted “Who goes there?”— the alarm of the times; and on the instant the deep answers of “St. George!” on the one side, and “The Douglas!” on the other, awakened the still echoes of the small and ruinous street, and the silent arches of the dilapidated church. Astonished at a war-cry with which so many recollections were connected, the English knight spurred his horse at full gallop down the steep and broken descent leading out at the south or south-east gate of the town; and it was the work of an instant to call out, “Ho! Saint George! upon the insolent villain all of you!— To the gate, Fabian, and cut him off from flight! — Saint George! I say, for England! Bows and bills!— bows and bills!” At the same time Aymer de Valence laid in rest his own long lance, which he snatched from the squire by whom it was carried. But the light was seen and gone in an instant, and though De Valence concluded that the hostile warrior had hardly room to avoid his career, yet he could take no aim for the encounter, unless by mere guess, and continued to plunge down the dark declivity, among shattered stones and other encumbrances, without groping out with his lance the object of his pursuit. He rode, in short, at a broken gallop, a descent of about fifty or sixty yards, without having any reason to suppose that he had met the figure which had appeared to him, although the narrowness of the street scarcely admitted his having passed him, unless both horse and horseman could have melted at the moment of encounter like an air-bubble. The riders of his suite, meanwhile, were struck with a feeling like supernatural terror, which a number of singular adventures, had caused most of them to attach to the name of Douglas; and when he reached the gate by which the broken street was terminated, there was none close behind him but Fabian, in whose head no suggestions of a timorous nature could outlive the sound of his dear master’s voice.
Here there were a post of English, archers, who were turning out in considerable alarm, when De Valence and his page rode in amongst them. “Villains!” shouted De Valence, “why were you not upon your duty? Who was it passed through your post even now, with the traitorous cry of Douglas?”
“We know of no such,” said the captain of the watch.
“That is to say, you besotted villains,” answered the young knight, “you have been drinking, and have slept?”
The men protested the contrary, but in a confused manner, which was far from overcoming De Valence’s suspicions. He called loudly to bring cressets, torches, and candles; and a few remaining inhabitants began to make their unwilling appearance, with such various means of giving light as they chanced to possess. They heard the story of the young English knight with wonder; nor, although it was confirmed by all his retinue, did they give credit to the recital, more than that the Englishmen wished somehow or other to pick a quarrel with the people of the palace, under the pretence of their having admitted a retainer of their ancient lord by night into the town. They protested, therefore, their innocence of the cause of tumult, and endeavoured to seem active in hastening from house to house, and corner to corner, with their torches, in order to discover the invisible cavalier. The English suspected them no less of treachery, than the Scottish imagined the whole matter a pretext for bringing an accusation, on the part of the young knight, against the citizens. The women, however, who now began to issue from the houses, had a key for the solution of the apparition, which at that time was believed of efficacy sufficient to solve any mystery. “The devil,” they said, “must have appeared visibly amongst them,” an explanation which had already occurred to the followers of the young knight; for that a living man and horse, both as it seemed, of a gigantic size, could be conjured in the twinkling of an eye, and appear in a street secured at one end by the best of the archers, and at the other by the horsemen under Valence himself, was altogether, it seemed, a thing impossible. The inhabitants did not venture to put their thoughts on the subject into language, for fear of giving offence, and only indicated by a passing word to each other the secret degree of pleasure which they felt in the confusion and embarrassment of the English garrison. Still, however, they continued to affect a great deal of interest in the alarm which De Valence had received, and the anxiety which he expressed to discover the cause.
At length a female voice spoke above the Babel of confused sounds, saying, “Where is the Southern Knight? I am sure that I can tell him where he can find the only person who can help him out of his present difficulty.”
“And who is that, good woman?” said Aymer de Valence, who was growing every moment more impatient at the loss of time, which was flying fast, in an investigation which had something vexatious in it, and even ridiculous. At the same time, the sight of an armed partisan of the Douglasses, in their own native town, seemed to bode too serious consequences, if it should be suffered to pass without being probed to the bottom.
“Come hither to me,” said the female voice, “and I will name to you the only person who can explain all matters of this kind that chance in this country.” On this the knight snatched a torch from some of those who were present, and holding it up, descried the person who spoke, a tall woman, who evidently endeavoured to render herself remarkable. When he approached her, she communicated her intelligence in a grave and sententious tone of voice.
“We had once wise men, that could have answered any parables which might have been put to them for explanation in this country side. Whether you yourselves, gentlemen, have not had some hand in weeding them out, good troth, it is not for the like of me to say; at any rate, good counsel is not so easy come by as it was in this Douglas country, nor, may be, is it a safe thing to pretend to the power of giving it.”
“Good woman,” said De Valence, “if you will give me an explanation of this mystery, I will owe you a kirtle of the best raploch grey.”
“It is not I,” said the old woman, “that pretend to possess the knowledge which may assist you; but I would fain know that the man whom I shall name to you shall be skaithless and harmless. Upon your knighthood and your honour, will you promise to me so much?”
“Assuredly,” said De Valence, “such a person shall even have thanks and reward, if he is a faithful informer; ay, and pardon, moreover, although he may have listened to any dangerous practices, or been concerned in any plots.”
“Oh! not he,” replied the female; “it is old Goodman Powheid, who has the charge of the muniments,” (meaning probably monuments,) “that is, such part of them as you English have left standing; I mean the old sexton of the kirk of Douglas, who can tell more stories of these old folk, whom your honour is not very fond of hearing named, than would last us from this day to Yule.”
“Does anybody,” said the knight, “know whom it is that this old woman means?”
“I conjecture,” replied Fabian, “that she speaks of an old dotard, who is, I think, the general referee concerning the history and antiquities of this old town, and of the savage family that lived here perhaps before the flood.”
“And who, I dare say,” said the knight, “knows as much about the matter as she herself does. But where is this man? a sexton is he? He may be acquainted with places of concealment, which are often fabricated in Gothic buildings, and known to those whose business calls them to frequent them. Come, my good old dame, bring this man to me; or, what may be better, I will go to him, for we have already spent too much time.”
“Time!” replied the old woman,—“is time an object with your honour? I am sure I can hardly get so much for mine as will hold soul and body together. You are not far from the old man’s house.”
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