“Thou hast been busy, Death, this day, and yet

But half thy work is done! The gates of hell

Are thronged, yet twice ten thousand spirits more

Who from their warm and healthful tenements

Fear no divorce; must, ere the sun go down,

Enter the world of woe!”—

Southey, Roderick, the Last of the Goths, XXIV, i-6.

One experienced in the signs of the heavens, would have seen that the sun wanted but two or three minutes of the zenith, when Deerslayer landed on the point, where the Hurons were now encamped, nearly abreast of the castle. This spot was similar to the one already described, with the exception that the surface of the land was less broken, and less crowded with trees. Owing to these two circumstances, it was all the better suited to the purpose for which it had been selected, the space beneath the branches bearing some resemblance to a densely wooded lawn. Favoured by its position and its spring, it had been much resorted to by savages and hunters, and the natural grasses had succeeded their fires, leaving an appearance of sward in places, a very unusual accompaniment of the virgin forest. Nor was the margin of water fringed with bushes, as on so much of its shore, but the eye penetrated the woods immediately on reaching the strand, commanding nearly the whole area of the projection.

If it was a point of honor with the Indian warrior to redeem his word, when pledged to return and meet his death at a given hour, so was it a point of characteristic pride to show no womanish impatience, but to reappear as nearly as possible at the appointed moment. It was well not to exceed the grace accorded by the generosity of the enemy, but it was better to meet it to a minute. Something of this dramatic effect mingles with most of the graver usages of the American aborigines, and no doubt, like the prevalence of a similar feeling among people more sophisticated and refined, may be referred to a principle of nature. We all love the wonderful, and when it comes attended by chivalrous self-devotion and a rigid regard to honor, it presents itself to our admiration in a shape doubly attractive. As respects Deerslayer, though he took a pride in showing his white blood, by often deviating from the usages of the red-men, he frequently dropped into their customs, and oftener into their feelings, unconsciously to himself, in consequence of having no other arbiters to appeal to, than their judgments and tastes. On the present occasion, he would have abstained from betraying a feverish haste by a too speedy return, since it would have contained a tacit admission that the time asked for was more than had been wanted; but, on the other hand, had the idea occurred to him, he would have quickened his movements a little, in order to avoid the dramatic appearance of returning at the precise instant set as the utmost limit of his absence. Still, accident had interfered to defeat the last intention, for when the young man put his foot on the point, and advanced with a steady tread towards the group of chiefs that was seated in grave array on a fallen tree, the oldest of their number cast his eye upward, at an opening in the trees, and pointed out to his companions the startling fact that the sun was just entering a space that was known to mark the zenith. A common, but low exclamation of surprise and admiration escaped every mouth, and the grim warriors looked at each other, some with envy and disappointment, some with astonishment at the precise accuracy of their victim, and others with a more generous and liberal feeling. The American Indian always deemed his moral victories the noblest, prizing the groans and yielding of his victim under torture, more than the trophy of his scalp; and the trophy itself more than his life. To slay, and not to bring off the proof of victory, indeed, was scarcely deemed honorable, even these rude and fierce tenants of the forest, like their more nurtured brethren of the court and the camp, having set up for themselves imaginary and arbitrary points of honor, to supplant the conclusions of the right and the decisions of reason.

The Hurons had been divided in their opinions concerning the probability of their captive’s return. Most among them, indeed, had not expected it possible for a pale-face to come back voluntarily, and meet the known penalties of an Indian torture; but a few of the seniors expected better things from one who had already shown himself so singularly cool, brave and upright. The party had come to its decision, however, less in the expectation of finding the pledge redeemed, than in the hope of disgracing the Delawares by casting into their teeth the delinquency of one bred in their villages. They would have greatly preferred that Chingachgook should be their prisoner, and prove the traitor, but the pale-face scion of the hated stock was no bad substitute for their purposes, failing in their designs against the ancient stem. With a view to render their triumph as signal as possible, in the event of the hour’s passing without the reappearance of the hunter, all the warriors and scouts of the party had been called in, and the whole band, men, women and children, was now assembled at this single point, to be a witness of the expected scene. As the castle was in plain view, and by no means distant, it was easily watched by daylight, and, it being thought that its inmates were now limited to Hurry, the Delaware and the two girls, no apprehensions were felt of their being able to escape unseen. A large raft having a breast-work of logs had been prepared, and was in actual readiness to be used against either Ark or castle as occasion might require, so soon as the fate of Deerslayer was determined, the seniors of the party having come to the opinion that it was getting to be hazardous to delay their departure for Canada beyond the coming night. In short the band waited merely to dispose of this single affair, ere it brought matters with those in the Castle to a crisis, and prepared to commence its retreat towards the distant waters of Ontario.

It was an imposing scene into which Deerslayer now found himself advancing. All the older warriors were seated on the trunk of the fallen tree, waiting his approach with grave decorum. On the right stood the young men, armed, while left was occupied by the women and children. In the centre was an open space of considerable extent, always canopied by trees, but from which the underbrush, dead wood, and other obstacles had been carefully removed. The more open area had probably been much used by former parties, for this was the place where the appearance of a sward was the most decided. The arches of the woods, even at high noon, cast their sombre shadows on the spot, which the brilliant rays of the sun that struggled through the leaves contributed to mellow, and, if such an expression can be used, to illuminate. It was probably from a similar scene that the mind of man first got its idea of the effects of gothic tracery and churchly hues, this temple of nature producing some such effect, so far as light and shadow were concerned, as the well-known offspring of human invention.

As was not unusual among the tribes and wandering bands of the Aborigines, two chiefs shared, in nearly equal degrees, the principal and primitive authority that was wielded over these children of the forest. There were several who might claim the distinction of being chief men, but the two in question were so much superior to all the rest in influence, that, when they agreed, no one disputed their mandates, and when they were divided the band hesitated, like men who had lost their governing principle of action. It was also in conformity with practice, perhaps we might add in conformity with nature, that one of the chiefs was indebted to his mind for his influence, whereas the other owed his distinction altogether to qualities that were physical. One was a senior, well known for eloquence in debate, wisdom in council, and prudence in measures; while his great competitor, if not his rival, was a brave distinguished in war, notorious for ferocity, and remarkable, in the way of intellect, for nothing but the cunning and expedients of the war path. The first was Rivenoak, who has already been introduced to the reader, while the last was called le Panth’ere, in the language of the Canadas, or the Panther, to resort to the vernacular of the English colonies. The appellation of the fighting chief was supposed to indicate the qualities of the warrior, agreeably to a practice of the red man’s nomenclature, ferocity, cunning and treachery being, perhaps, the distinctive features of his character. The title had been received from the French, and was prized so much the more from that circumstance, the Indian submitting profoundly to the greater intelligence of his pale-face allies, in most things of this nature. How well the sobriquet was merited will be seen in the sequel.

Rivenoak and the Panther sat side by side awaiting the approach of their prisoner, as Deerslayer put his moccasined foot on the strand, nor did either move, or utter a syllable, until the young man had advanced into the centre of the area, and proclaimed his presence with his voice. This was done firmly, though in the simple manner that marked the character of the individual.

“Here I am, Mingos,” he said, in the dialect of the Delawares, a language that most present understood; “here I am, and there is the sun. One is not more true to the laws of natur’, than the other has proved true to his word. I am your prisoner; do with me what you please. My business with man and ‘arth is settled; nothing remains now but to meet the white man’s God, accordin’ to a white man’s duties and gifts.”

A murmur of approbation escaped even the women at this address, and, for an instant there was a strong and pretty general desire to adopt into the tribe one who owned so brave a spirit. Still there were dissenters from this wish, among the principal of whom might be classed the Panther, and his sister, le Sumach, so called from the number of her children, who was the widow of le Loup Cervier, now known to have fallen by the hand of the captive. Native ferocity held one in subjection, while the corroding passion of revenge prevented the other from admitting any gentler feeling at the moment. Not so with Rivenoak. This chief arose, stretched his arm before him in a gesture of courtesy, and paid his compliments with an ease and dignity that a prince might have envied. As, in that band, his wisdom and eloquence were confessedly without rivals, he knew that on himself would properly fall the duty of first replying to the speech of the pale-face.

“Pale-face, you are honest,” said the Huron orator. “My people are happy in having captured a man, and not a skulking fox. We now know you; we shall treat you like a brave. If you have slain one of our warriors, and helped to kill others, you have a life of your own ready to give away in return. Some of my young men thought that the blood of a pale-face was too thin; that it would refuse to run under the Huron knife. You will show them it is not so; your heart is stout, as well as your body. It is a pleasure to make such a prisoner; should my warriors say that the death of le Loup Cervier ought not to be forgotten, and that he cannot travel towards the land of spirits alone, that his enemy must be sent to overtake him, they will remember that he fell by the hand of a brave, and send you after him with such signs of our friendship as shall not make him ashamed to keep your company. I have spoken; you know what I have said.”

“True enough, Mingo, all true as the gospel,” returned the simple minded hunter, “you have spoken, and I do know not only what you have said, but, what is still more important, what you mean. I dare to say your warrior the Lynx was a stout-hearted brave, and worthy of your fri’ndship and respect, but I do not feel unworthy to keep his company, without any passport from your hands. Nevertheless, here I am, ready to receive judgment from your council, if, indeed, the matter was not detarmined among you afore I got back.”

“My old men would not sit in council over a pale-face until they saw him among them,” answered Rivenoak, looking around him a little ironically; “they said it would be like sitting in council over the winds; they go where they will, and come back as they see fit, and not otherwise. There was one voice that spoke in your favor, Deerslayer, but it was alone, like the song of the wren whose mate has been struck by the hawk.”

“I thank that voice whosever it may have been, Mingo, and will say it was as true a voice as the rest were lying voices. A furlough is as binding on a pale-face, if he be honest, as it is on a red-skin, and was it not so, I would never bring disgrace on the Delawares, among whom I may be said to have received my edication. But words are useless, and lead to braggin’ feelin’s; here I am; act your will on me.”

Rivenoak made a sign of acquiescence, and then a short conference was privately held among the chiefs. As soon as the latter ended, three or four young men fell back from among the armed group, and disappeared. Then it was signified to the prisoner that he was at liberty to go at large on the point, until a council was held concerning his fate. There was more of seeming, than of real confidence, however, in this apparent liberality, inasmuch as the young men mentioned already formed a line of sentinels across the breadth of the point, inland, and escape from any other part was out of the question. Even the canoe was removed beyond this line of sentinels, to a spot where it was considered safe from any sudden attempt. These precautions did not proceed from a failure of confidence, but from the circumstance that the prisoner had now complied with all the required conditions of his parole, and it would have been considered a commendable and honorable exploit to escape from his foes. So nice, indeed, were the distinctions drawn by the savages in cases of this nature, that they often gave their victims a chance to evade the torture, deeming it as creditable to the captors to overtake, or to outwit a fugitive, when his exertions were supposed to be quickened by the extreme jeopardy of his situation, as it was for him to get clear from so much extraordinary vigilance.

Nor was Deerslayer unconscious of, or forgetful, of his rights and of his opportunities. Could he now have seen any probable opening for an escape, the attempt would not have been delayed a minute. But the case seem’d desperate. He was aware of the line of sentinels, and felt the difficulty of breaking through it, unharmed. The lake offered no advantages, as the canoe would have given his foes the greatest facilities for overtaking him; else would he have found it no difficult task to swim as far as the castle. As he walked about the point, he even examined the spot to ascertain if it offered no place of concealment, but its openness, its size, and the hundred watchful glances that were turned towards him, even while those who made them affected not to see him, prevented any such expedient from succeeding. The dread and disgrace of failure had no influence on Deerslayer, who deemed it even a point of honor to reason and feel like a white man, rather than as an Indian, and who felt it a sort of duty to do all he could that did not involve a dereliction from principle, in order to save his life. Still he hesitated about making the effort, for he also felt that he ought to see the chance of success before he committed himself.

In the mean time the business of the camp appeared to proceed in its regular train. The chiefs consulted apart, admitting no one but the Sumach to their councils, for she, the widow of the fallen warrior, had an exclusive right to be heard on such an occasion. The young men strolled about in indolent listlessness, awaiting the result with Indian patience, while the females prepared the feast that was to celebrate the termination of the affair, whether it proved fortunate or otherwise for our hero. No one betrayed feeling, and an indifferent observer, beyond the extreme watchfulness of the sentinels, would have detected no extraordinary movement or sensation to denote the real state of things. Two or three old women put their heads together, and it appeared unfavorably to the prospects of Deerslayer, by their scowling looks, and angry gestures; but a group of Indian girls were evidently animated by a different impulse, as was apparent by stolen glances that expressed pity and regret. In this condition of the camp, an hour soon glided away.

Suspense is perhaps the feeling of all others that is most difficult to be supported. When Deerslayer landed, he fully expected in the course of a few minutes to undergo the tortures of an Indian revenge, and he was prepared to meet his fate manfully; but, the delay proved far more trying than the nearer approach of suffering, and the intended victim began seriously to meditate some desperate effort at escape, as it might be from sheer anxiety to terminate the scene, when he was suddenly summoned, to appear once more in front of his judges, who had already arranged the band in its former order, in readiness to receive him.

“Killer of the Deer,” commenced Rivenoak, as soon as his captive stood before him, “my aged men have listened to wise words; they are ready to speak. You are a man whose fathers came from beyond the rising sun; we are children of the setting sun; we turn our faces towards the Great Sweet Lakes, when we look towards our villages. It may be a wide country and full of riches towards the morning, but it is very pleasant towards the evening. We love most to look in that direction. When we gaze at the east, we feel afraid, canoe after canoe bringing more and more of your people in the track of the sun, as if their land was so full as to run over. The red men are few already; they have need of help. One of our best lodges has lately been emptied by the death of its master; it will be a long time before his son can grow big enough to sit in his place. There is his widow; she will want venison to feed her and her children, for her sons are yet like the young of the robin, before they quit the nest. By your hand has this great calamity befallen her. She has two duties; one to le Loup Cervier, and one to his children. Scalp for scalp, life for life, blood for blood, is one law; to feed her young, another. We know you, Killer of the Deer. You are honest; when you say a thing, it is so. You have but one tongue, and that is not forked, like a snake’s. Your head is never hid in the grass; all can see it. What you say, that will you do. You are just. When you have done wrong, it is your wish to do right, again, as soon as you can. Here, is the Sumach; she is alone in her wigwam, with children crying around her for food — yonder is a rifle; it is loaded and ready to be fired. Take the gun, go forth and shoot a deer; bring the venison and lay it before the widow of Le Loup Cervier, feed her children; call yourself her husband. After which, your heart will no longer be Delaware, but Huron; le Sumach’s ears will not hear the cries of her children; my people will count the proper number of warriors.”

“I fear’d this, Rivenoak,” answered Deerslayer, when the other had ceased speaking —“yes, I did dread that it would come to this. Howsever, the truth is soon told, and that will put an end to all expectations on this head. Mingo, I’m white and Christian born; ‘t would ill become me to take a wife, under red-skin forms, from among heathen. That which I wouldn’t do, in peaceable times, and under a bright sun, still less would I do behind clouds, in order to save my life. I may never marry; most likely Providence in putting me up here in the woods, has intended I should live single, and without a lodge of my own; but should such a thing come to pass, none but a woman of my own colour and gifts shall darken the door of my wigwam. As for feeding the young of your dead warrior, I would do that cheerfully, could it be done without discredit; but it cannot, seeing that I can never live in a Huron village. Your own young men must find the Sumach in venison, and the next time she marries, let her take a husband whose legs are not long enough to overrun territory that don’t belong to him. We fou’t a fair battle, and he fell; in this there is nothin’ but what a brave expects, and should be ready to meet. As for getting a Mingo heart, as well might you expect to see gray hairs on a boy, or the blackberry growing on the pine. No — no Huron; my gifts are white so far as wives are consarned; it is Delaware, in all things touchin’ Injins.”

These words were scarcely o............