Blithedale, thus far in its progress, had never found the necessity of a burial-ground. There was some consultation among us in what spot Zenobia might most fitly be laid. It was my own wish that she should sleep at the base of Eliot’s pulpit, and that on the rugged front of the rock the name by which we familiarly knew her, Zenobia — and not another word, should be deeply cut, and left for the moss and lichens to fill up at their long leisure. But Hollingsworth (to whose ideas on this point great deference was due) made it his request that her grave might be dug on the gently sloping hillside, in the wide pasture, where, as we once supposed, Zenobia and he had planned to build their cottage. And thus it was done, accordingly.
She was buried very much as other people have been for hundreds of years gone by. In anticipation of a death, we Blithedale colonists had sometimes set our fancies at work to arrange a funereal ceremony, which should be the proper symbolic expression of our spiritual faith and eternal hopes; and this we meant to substitute for those customary rites which were moulded originally out of the Gothic gloom, and by long use, like an old velvet pall, have so much more than their first death-smell in them. But when the occasion came we found it the simplest and truest thing, after all, to content ourselves with the old fashion, taking away what we could, but interpolating no novelties, and particularly avoiding all frippery of flowers and cheerful emblems. The procession moved from the farmhouse. Nearest the dead walked an old man in deep mourning, his face mostly concealed in a white handkerchief, and with Priscilla leaning on his arm. Hollingsworth and myself came next. We all stood around the narrow niche in the cold earth; all saw the coffin lowered in; all heard the rattle of the crumbly soil upon its lid — that final sound, which mortality awakens on the utmost verge of sense, as if in the vain hope of bringing an echo from the spiritual world.
I noticed a stranger — a stranger to most of those present, though known to me — who, after the coffin had descended, took up a handful of earth and flung it first into the grave. I had given up Hollingsworth’s arm, and now found myself near this man.
“It was an idle thing — a foolish thing — for Zenobia to do,” said he. “She was the last woman in the world to whom death could have been necessary. It was too absurd! I have no patience with her.”
“Why so?” I inquired, smothering my horror at his cold comment, in my eager curiosity to discover some tangible truth as to his relation with Zenobia. “If any crisis could justify the sad wrong she offered to herself, it was surely that in which she stood. Everything had failed her; prosperity in the world’s sense, for her opulence was gone — the heart’s prosperity, in love. And there was a secret burden on her, the nature of which is best known to you. Young as she was, she had tried life fully, had no more to hope, and something, perhaps, to fear. Had Providence taken her away in its own holy hand, I should have thought it the kindest dispensation that could be awarded to one so wrecked.”
“You mistake the matter completely,” rejoined Westervelt.
“What, then, is your own view of it?” I asked.
“Her mind was active, and various in its powers,” said he. “Her heart had a manifold adaptation; her constitution an infinite buoyancy, which (had she possessed only a little patience to await the reflux of her troubles) would have borne her upward triumphantly for twenty years to come. Her beauty would not have waned — or scarcely so, and surely not beyond the reach of art to restore it — in all that time. She had life’s summer all before her, and a hundred varieties of brilliant success. What an actress Zenobia might have been! It was one of her least valuable capabilities. How forcibly she might have wrought upon the world, either directly in her own person, or by her influence upon some man, or a series of men, of controlling genius! Every prize that could be worth a woman’s having — and many prizes which other women are too timid to desire — lay within Zenobia’s reach.”
“In all this,” I observed, “there would have been nothing to satisfy her heart.”
“Her heart!” answered Westervelt contemptuously. “That troublesome organ (as she had hitherto found it) would have been kept in its due place and degree, and have had all the gratification it could fairly claim. She would soon have established a control over it. Love had failed her, you say. Had it never failed her before? Yet she survived it, and loved again — possibly not once alone, nor twice either. And now to drown herself for yonder dreamy philanthropist!”
“Who are you,” I exclaimed indignantly, “that dare to speak thus of the dead? You seem to intend a eulogy, yet leave out whatever was noblest in her, and blacken while you mean to praise. I have long considered you as Zenobia’s evil fate. Your sentiments confirm me in the idea, but leave me still ignorant as to the mode in which you have influenced her life. The connection may have been indissoluble, except by death. Then, indeed — always in the hope of God’s infinite mercy — I cannot deem it a misfortune that she sleeps in yonder grave!”
“No matter what I was to her,” he answered gloomily, yet without actual emotion. “She is now beyond my reach. Had she lived, and hearkened to my counsels, we might have served each other well. But there Zenobia lies in yonder pit, with the dull earth over her. Twenty years of a brilliant lifetime thrown away for a mere woman’s whim!”
Heaven deal with Westervelt according to his nature and deserts!— that is to say, annihilate him. He was altogether earthy, worldly, made for time and its gross objects, and incapable — except by a sort of dim reflection caught from other minds — of so much as one spiritual idea. Whatever stain Zenobia had was caught from him; nor does it s............