In which a witch did dwell, in loathly weeds,

And wilful want, all careless of her deeds;

So choosing solitary to abide,

Far from all neighbours, that her devilish deeds

And hellish arts from people she might hide,

And hurt far off, unknown, whome’er she envied.

Faerie Queene.

THE health of Lucy Ashton soon required the assistance of a person more skilful in the office of a sick-nurse than the female domestics of the family. Ailsie Gourlay, sometimes called the Wise Woman of Bowden, was the person whom, for her own strong reasons, Lady Ashton selected as an attendant upon her daughter.

This woman had acquired a considerable reputation among the ignorant by the pretended cures which she performed, especially in “oncomes,” as the Scotch call them, or mysterious diseases, which baffle the regular physician. Her pharmacopoeia consisted partly of herbs selected in planetary hours, partly of words, signs, and charms, which sometimes, perhaps, produced a favourable influence upon the imagination of her patients. Such was the avowed profession of Luckie Gourlay, which, as may well be supposed, was looked upon with a suspicious eye, not only by her neighbours, but even by the clergy of the district. In private, however, she traded more deeply in the occult sciences; for, notwithstanding the dreadful punishments inflicted upon the supposed crime of witchcraft, there wanted not those who, steeled by want and bitterness of spirit, were willing to adopt the hateful and dangerous character, for the sake of the influence which its terrors enabled them to exercise in the vicinity, and the wretched emolument which they could extract by the practice of their supposed art.

Ailsie Gourlay was not indeed fool enough to acknowledge a compact with the Evil One, which would have been a swift and ready road to the stake and tar-barrel. Her fairy, she said, like Caliban’s, was a harmless fairy. Nevertheless, she “spaed fortunes,” read dreams, composed philtres, discovered stolen goods, and made and dissolved matches as successfully as if, according to the belief of the whole neighbourhood, she had been aided in those arts by Beelzebub himself. The worst of the pretenders to these sciences was, that they were generally persons who, feeling themselves odious to humanity, were careless of what they did to deserve the public hatred. Real crimes were often committed under pretence of magical imposture; and it somewhat relieves the disgust with which we read, in the criminal records, the conviction of these wretches, to be aware that many of them merited, as poisoners, suborners, and diabolical agents in secret domestic crimes, the severe fate to which they were condemned for the imaginary guilt of witchcraft.

Such was Aislie Gourlay, whom, in order to attain the absolute subjugation of Lucy Ashton’s mind, her mother thought it fitting to place near her person. A woman of less consequence than Lady Ashton had not dared to take such a step; but her high rank and strength of character set her above the censure of the world, and she was allowed to have selected for her daughter’s attendant the best and most experienced sick-nurse and “mediciner” in the neighbourhood, where an inferior person would have fallen under the reproach of calling in the assistance of a partner and ally of the great Enemy of mankind.

The beldam caught her cue readily and by innuendo, without giving Lady Ashton the pain of distinct explanation. She was in many respects qualified for the part she played, which indeed could not be efficiently assumed without some knowledge of the human heart and passions. Dame Gourlay perceived that Lucy shuddered at her external appearance, which we have already described when we found her in the death-chamber of blind Alice; and while internally she hated the poor girl for the involuntary horror with which she saw she was regarded, she commenced her operations by endeavouring to efface or overcome those prejudices which, in her heart, she resented as mortal offences. This was easily done, for the hag’s external ugliness was soon balanced by a show of kindness and interest, to which Lucy had of late been little accustomed; her attentive services and real skill gained her the ear, if not the confidence, of her patient; and under pretence of diverting the solitude of a sick-room, she soon led her attention captive by the legends in which she was well skilled, and to which Lucy’s habit of reading and reflection induced her to “lend an attentive ear.” Dame Gourlay’s tales were at first of a mild and interesting character —

Of fays that nightly dance upon the wold,

And lovers doom’d to wander and to weep,

And castles high, where wicked wizards keep

Their captive thralls.

Gradually, however, they assumed a darker and more mysterious character, and became such as, told by the midnight lamp, and enforced by the tremulous tone, the quivering and livid lip, the uplifted skinny forefinger, and the shaking head of the blue-eyed hag, might have appalled a less credulous imagination in an age more hard of belief. The old Sycorax saw her advantage, and gradually narrowed her magic circle around the devoted victim on whose spirit she practised. Her legends began to relate to the fortunes of the Ravenswood family, whose ancient grandeur and portentous authority credulity had graced with so many superstitious attributes. The story of the fatal fountain was narrated at full length, and with formidable additions, by the ancient sibyl. The prophecy, quoted by Caleb, concerning the dead bride who was to be won by the last of the Ravenswoods, had its own mysterious commentary; and the singular circumstance of the apparition seen by the Master of Ravenswood in the forest, having partly transpired through his hasty inquiries in the cottage of Old Alice, formed a theme for many exaggerations.

Lucy might have despised these tales if they had been related concerning another family, or if her own situation had been less despondent. But circumstanced as she was, the idea that an evil fate hung over her attachment became predominant over her other feelings; and the gloom of superstition darkened a mind already sufficiently weakened by sorrow, distress, uncertainty, and an oppressive sense of desertion and desolation. Stories were told by her attendant so closely resembling her own in their circumstances, that she was gradually led to converse upon such tragic and mystical subjects with the beldam, and to repose a sort of confidence in the sibyl, whom she still regarded with involuntary shuddering. Dame Gourlay knew how to avail herself of this imperfect confidence. She directed Lucy’s thoughts to the means of inquiring into futurity — the surest mode perhaps, of shaking the understanding and destroying the spirits. Omens were expounded, dreams were interpreted, and other tricks of jugglery perhaps resorted to, by which the pretended adepts of the period deceived and fascinated their deluded followers. I find it mentioned in the articles of distay against Ailsie Gourlay — for it is some comfort to know that the old hag was tried, condemned, and burned on the top of North Berwick Law, by sentence of a commission from the privy council — I find, I say, it was charged against her, among other offences, that she had,............