“TO begin with, what was the source of this suspicion?” (Ippolit Kirillovitch began). “The first person who cried out that Smerdyakov had committed the murder was the prisoner himself at the moment of his arrest, yet from that time to this he had not brought forward a single fact to confirm the charge, nor the faintest suggestion of a fact. The charge is confirmed by three persons only — the two brothers of the prisoner and Madame Svyetlov. The elder of these brothers expressed his suspicions only to-day, when he was undoubtedly suffering from brain fever. But we know that for the last two months he has completely shared our conviction of his brother’s guilt and did not attempt to combat that idea. But of that later. The younger brother has admitted that he has not the slightest fact to support his notion of Smerdyakov’s guilt, and has only been led to that conclusion from the prisoner’s own words and the expression of his face. Yes, that astounding piece of evidence has been brought forward twice to-day by him. Madame Svyetslov was even more astounding. ‘What the prisoner tells you, you must believe; he is not a man to tell a lie.’ That is all the evidence against Smerdyakov produced by these three persons. who are all deeply concerned in the prisoner’s fate. And yet the theory of Smerdyakov’s guilt has been noised about, has been and is still maintained. Is it credible? Is it conceivable?”

Here Ippolit Kirillovitch thought it necessary to describe the personality of Smerdyakov, “who had cut short his life in a fit of insanity.” He depicted him as a man of weak intellect, with a smattering of education, who had been thrown off his balance by philosophical ideas above his level and certain modern theories of duty, which he learnt in practice from the reckless life of his master, who was also perhaps his father — Fyodor Pavlovitch; and, theoretically, from various strange philosophical conversations with his master’s elder son, Ivan Fyodorovitch, who readily indulged in this diversion, probably feeling dull or wishing to amuse himself at the valet’s expense. “He spoke to me himself of his spiritual condition during the last few days at his father’s house,” Ippolit Kirillovitch explained; “but others too have borne witness to it — the prisoner himself, his brother, and the servant Grigory — that is, all who knew him well.

“Moreover, Smerdyakov, whose health was shaken by his attacks of epilepsy, had not the courage of a chicken. ‘He fell at my feet and kissed them,’ the prisoner himself has told us, before he realised how damaging such a statement was to himself. ‘He is an epileptic chicken,’ he declared about him in his characteristic language. And the prisoner chose him for his confidant (we have his own word for it) and he frightened him into consenting at last to act as a spy for him. In that capacity he deceived his master, revealing to the prisoner the existence of the envelope with the notes in it and the signals by means of which he could get into the house. How could he help telling him, indeed? ‘He would have killed me, I could see that he would have killed me,’ he said at the inquiry, trembling and shaking even before us, though his tormentor was by that time arrested and could do him no harm. ‘He suspected me at every instant. In fear and trembling I hastened to tell him every secret to pacify him, that he might see that I had not deceived him and let me off alive.’ Those are his own words. I wrote them down and I remember them. ‘When he began shouting at me, I would fall on my knees.’

“He was naturally very honest and enjoyed the complete confidence of his master, ever since he had restored him some money he had lost. So it may be supposed that the poor fellow suffered pangs of remorse at having deceived his master, whom he loved as his benefactor. Persons severely afflicted with epilepsy are, so the most skilful doctors tell us, always prone to continual and morbid self-reproach. They worry over their ‘wickedness,’ they are tormented by pangs of conscience, often entirely without cause; they exaggerate and often invent all sorts of faults and crimes. And here we have a man of that type who had really been driven to wrongdoing by terror and intimidation.

“He had, besides, a strong presentiment that something terrible would be the outcome of the situation that was developing before his eyes. When Ivan Fyodorovitch was leaving for Moscow, just before the catastrophe, Smerdyakov besought him to remain, though he was too timid to tell him plainly what he feared. He confined himself to hints, but his hints were not understood.

“It must be observed that he looked on Ivan Fyodorovitch as a protector, whose presence in the house was a guarantee that no harm would come to pass. Remember the phrase in Dmitri Karamazov’s drunken letter, ‘I shall kill the old man, if only Ivan goes away.’ So Ivan Fyodorovitch’s presence seemed to everyone a guarantee of peace and order in the house.

“But he went away, and within an hour of his young master’s departure Smerdyakov was taken with an epileptic fit. But that’s perfectly intelligible. Here I must mention that Smerdyakov, oppressed by terror and despair of a sort, had felt during those last few days that one of the fits from which he had suffered before at moments of strain, might be coming upon him again. The day and hour of such an attack cannot, of course, be foreseen, but every epileptic can feel beforehand that he is likely to have one. So the doctors tell us. And so, as soon as Ivan Fyodorovitch had driven out of the yard, Smerdyakov, depressed by his lonely and unprotected position, went to the cellar. He went down the stairs wondering if he would have a fit or not, and what if it were to come upon him at once. And that very apprehension, that very wonder, brought on the spasm in his throat that always precedes such attacks, and he fell unconscious into the cellar. And in this perfectly natural occurrence people try to detect a suspicion, a hint that he was shamming an attack on purpose. But, if it were on purpose, the question arises at once, what was his motive? What was he reckoning on? What was he aiming at? I say nothing about medicine: science, I am told, may go astray: the doctors were not able to discriminate between the counterfeit and the real. That may be so, but answer me one question: what motive had he for such a counterfeit? Could he, had he been plotting the murder, have desired to attract the attention of the household by having a fit just before?

“You see, gentlemen of the jury, on the night of the murder, there were five persons in Fyodor Pavlovitch’s — Fyodor Pavlovitch himself (but he did not kill himself, that’s evident); then his servant, Grigory, but he was almost killed himself; the third person was Grigory’s wife, Marfa Ignatyevna, but it would be simply shameful to imagine her murdering her master. Two persons are left — the prisoner and Smerdyakov. But, if we are to believe the prisoner’s statement that he is not the murderer, then Smerdyakov must have been, for there is no other alternative, no one else can be found. That is what accounts for the artful, astounding accusation against the unhappy idiot who committed suicide yesterday. Had a shadow of suspicion rested on anyone else, had there been any sixth person, I am persuaded that even the prisoner would have been ashamed to accuse Smerdyakov, and would have accused that sixth person, for to charge Smerdyakov with that murder is perfectly absurd.

“Gentlemen, let us lay aside psychology, let us lay aside medicine, let us even lay aside logic, let us turn only to the facts and see what the facts tell us. If Smerdyakov killed him, how did he do it? Alone or with the assistance of the prisoner? Let us consider the first alternative — that he did it alone. If he had killed him it must have been with some object, for some advantage to himself. But not having a shadow of the motive that the prisoner had for the murder — hatred, jealousy, and so on — Smerdyakov could only have murdered him for the sake of gain, in order to appropriate the three thousand roubles he had seen his master put in the envelope. And yet he tells another person — and a person most closely interested, that is, the prisoner — everything about the money and the signals, where the envelope lay, what was written on it, what it was tied up with, and, above all, told him of those signals by which he could enter the house. Did he do this simply to betray himself, or to invite to the same enterprise one who would be anxious to get that envelope for himself? ‘Yes,’ I shall be told, ‘but he betrayed it from fear.’ But how do you explain this? A man who could conceive such an audacious, savage act, and carry it out, tells facts which are known to no one else in the world, and which, if he held his tongue, no one would ever have guessed!

“No, however cowardly he might be, if he had plotted such a crime, nothing would have induced him to tell anyone about the envelope and the signals, for that was as good as betraying himself beforehand. He would have invented something, he would have told some lie if he had been forced to give information, but he would have been silent about that. For, on the other hand, if he had said nothing about the money, but had committed the murder and stolen the money, no one in the world could have charged him with murder for the sake of robbery, since no one but he had seen the money, no one but he knew of its existence in the house. Even if he had been accused of the murder, it could only have been thought that he had committed it from some other motive. But since no one had observed any such motive in him beforehand, and everyone saw, on the contrary, that his master was fond of him and honoured him with his confidence, he would, of course, have been the last to be suspected. People would have suspected first the man who had a motive, a man who had himself declared he had such motives, who had made no secret of it; they would, in fact, have suspected the son of the murdered man, Dmitri Fyodorovitch. Had Smerdyakov killed and robbed him, and the son been accused of it, that would, of course, have suited Smerdyakov. Yet are we to believe that, though plotting the murder, he told that son, Dmitri, about the money, the envelope, and the signals? Is that logical? Is that clear?

“When the day of the murder planned by Smerdyakov came, we have him falling downstairs in a feigned fit — with what object? In the first place that Grigory, who had been intending to take his medicine, might put it off and remain on guard, seeing there was no one to look after the house, and, in the second place, I suppose, that his master seeing that there was no one to guard him, and in terror of a visit from his son, might redouble his vigilance and precaution. And, most of all, I suppose that he, Smerdyakov, disabled by the fit, might be carried from the kitchen, where he always slept, apart from all the rest, and where he could go in and out as he liked, to Grigory’s room at the other end of the lodge, where he was always put, shut off by a screen three paces from their own bed. This was the immemorial custom established by his master and the kindhearted Marfa Ignatyevna, whenever he had a fit. There, lying behind the screen, he would most likely, to keep up the sham, have begun groaning, ............