Once upon a time, far away in the east country, there lived a king who loved hunting so much that, when once there was a deer in sight, he was careless of his own safety. Indeed, he often became quite separated from his nobles and attendants, and in fact was particularly fond of lonely adventures. Another of his favourite amusements was to give out that he was not well, and could not be seen; and then, with the knowledge only of his faithful Grand Wazeer, to disguise himself as a pedlar, load a donkey with cheap wares, and travel about. In this way he found out what the common people said about him, and how his judges and governors fulfilled their duties.

One day his queen presented him with a baby daughter as beautiful as the dawn, and the king himself was so happy and delighted that, for a whole week, he forgot to hunt, and spent the time in public and private rejoicing.

Not long afterwards, however, he went out after some deer which were to be found in a far corner of his forests. In the course of the beat his dogs disturbed a beautiful snow-white stag, and directly he saw it the king determined that he would have it at any cost. So he put the spurs to his horse, and followed it as hard as he could gallop. Of course all his attendants followed at the best speed that they could manage; but the king was so splendidly mounted, and the stag was so swift, that, at the end of an hour, the king found that only his favourite hound and himself were in the chase; all the rest were far, far behind and out of sight.

Nothing daunted, however, he went on and on, till he perceived that he was entering a valley with great rocky mountains on all sides, and that his horse was getting very tired and trembled at every stride. Worse than all evening was already drawing on, and the sun would soon set. In vain had he sent arrow after arrow at the beautiful stag. Every shot fell short, or went wide of the mark; and at last, just as darkness was setting in, he lost sight altogether of the beast. By this time his horse could hardly move from fatigue, his hound staggered panting along beside him, he was far away amongst mountains where he had never been before, and had quite missed his way, and not a human creature or dwelling was in sight.

All this was very discouraging, but the king would not have minded if he had not lost that beautiful stag. That troubled him a good deal, but he never worried over what he could not help, so he got down from his horse, slipped his arm through the bridle, and led the animal along the rough path in hopes of discovering some shepherd’s hut, or, at least, a cave or shelter under some rock, where he might pass the night.

Presently he heard the sound of rushing water, and made towards it. He toiled over a steep rocky shoulder of a hill, and there, just below him, was a stream dashing down a precipitous glen, and, almost beneath his feet, twinkling and flickering from the level of the torrent, was a dim light as of a lamp. Towards this light the king with his horse and hound made his way, sliding and stumbling down a steep, stony path. At the bottom the king found a narrow grassy ledge by the brink of the stream, across which the light from a rude lantern in the mount of a cave shed a broad beam of uncertain light. At the edge of the stream sat an old hermit with a long white beard, who neither spoke nor moved as the king approached, but sat throwing into the stream dry leaves which lay scattered about the ground near him.

‘Peace be upon you,’ said the king, giving the usual country salutation.

‘And upon you peace,’ answered the hermit; but still he never looked up, nor stopped what he was doing.

For a minute or two the king stood watching him. He noticed that the hermit threw two leaves in at a time, and watched them attentively. Sometimes both were carried rapidly down by the stream; sometimes only one leaf was carried off, and the other, after whirling slowly round and round on the edge of the current, would come circling back on an eddy to the hermit’s feet. At other times both leaves were held in the backward eddy, and failed to reach the main current of the noisy stream

‘What are you doing?’ asked the king at last, and the hermit replied that he was reading the fates of men; every one’s fate, he said, was settled from the beginning, and, whatever it were, there was no escape from it. The king laughed.

‘I care little,’ he said, ‘what my fate may be; but I should be curious to know the fate of my little daughter.’

‘I cannot say,’ answered the hermit.

‘Do you not know, then?’ demanded the king.

‘I might know,’ returned the hermit, ‘but it is not always wisdom to know much.’

But the king was not content with this reply, and began to press the old man to say what he knew, which for a long time he would not do. At last, however, the king urged him so greatly that he said:

‘The king’s daughter will marry the son of a poor slave-girl called Puruna, who belongs to the king of the land of the north. There is no escaping from Fate.’

The king was wild with anger at hearing these words, but he was also very tired; so he only laughed, and answered that he hoped there would be a way out of THAT fate anyhow. Then he asked if the hermit could shelter him and his beasts for the night, and the hermit said ‘Yes’; so, very soon the king had watered and tethered his horse, and, after a supper of bread and parched peas, lay down in the cave, with the hound at his feet, and tried to go to sleep. But instead of sleeping he only lay awake and thought of the hermit’s prophecy; and the more he thought of it the angrier he felt, until he gnashed his teeth and declared that it should never, never come true.

Morning came, and the king got up, pale and sulky, and, after learning from the hermit which path to take, was soon mounted and found his way home without much difficulty. Directly he reached his palace he wrote a letter to the king of the land of the north, begging him, as a favour, to sell him his slave girl Puruna and her son, and saying that, if he consented, he would send a messenger to receive them at the river which divided the kingdoms.

For five days he awaited the reply, and hardly slept or ate, but was as cross as could be all the time. On the fifth day his messenger returned with a letter to say that the king of the land of the north would not sell, but he would give, the king the slave girl and her son. The king was overjoyed. He sent for his Grand Wazeer and told him that he was going on one of his lonely expeditions, and that the Wazeer must invent some excuse to account for his absence. Next he disguised himself as an ordinary messenger, mounted a swift camel, and sped away to the place where the slave girl was to be handed over to him. When he got there he gave the messengers who brought her a letter of thanks and a handsome present for their master and rewards for themselves; and then without delay he took the poor woman and her tiny baby-boy up on to his camel and rode off to a wild desert.

After riding for a day and a night, almost without stopping, he came to a great cave where he made the woman dismount, and, taking her and the baby into the cave, he drew his sword and with one blow chopped her head off. But although his anger made him cruel enough for anything so dreadful, the king felt that he could not turn his great sword on the helpless baby, who he was sure must soon die in this solitary place without its mother; so he left it in the cave where it was, and, mounting his camel, rode home as fast as he could.

Now, in a small village in his kingdom there lived an old widow who had no children or relations of any kind. She made her living mostly by selling the milk of a flock of goats; but she was very, very poor, and not very strong, and often used to wonder how she would live if she got too weak or ill to attend to her goats. Every morning she drove the goats out into the desert to graze on the shrubs and bushes which grew there, and every evening they came home of themselves to be milked and to be shut up safely for the night.

One evening the old woman was astonished to find that her very best nanny-goat returned without a drop of milk. She thought that some naughty boy or girl was playing a trick upon her and had caught the goat on its way home and stolen all the milk. But when evening after evening the goat remained almost dry she determined to find out who the thief was. So the next day she followed the goats at a distance and watched them while they grazed. At length, in the afternoon, the old woman noticed this particular nanny-goat stealing off by herself away from the herd and she at once went after her. On and on the goat walked for some way, and then disappeared into a cave in the rocks. The old woman followed the goat into the cave and then, what should she see but the animal giving her milk to a little boy-baby, whilst on the ground near by lay the sad remains of the baby’s dead mother! Wondering and frightened, the old woman thought at last that this little baby might be a son to her in her old age, and that he would grow up and in time to come be her comfort and support. So she carried home the baby to her hut, and next day she took a spade to the cave and dug a grave where she buried the poor mother.

Years passed by, and the baby grew up into a find handsome lad, as daring as he was beautiful, and as industrious as he was brave. One day, when the boy, whom the old woman had named Nur Mahomed, was about seventeen years old, he was coming from his day’s work in the fields, when he saw a strange donkey eating the cabbages in the garden which surround their little cottage. Seizing a big stick, he began to beat the intruder and to drive him out of his garden. A neighbour passing by called out to him- -‘Hi! I say! why are you beating the pedlar’s donkey like that?’

‘The pedlar should keep him from eating my cabbages,’ said Nur Mahomed; ‘if he comes this evening here again I’ll cut off his tail for him!’

Whereupon he went off indoors, whistling cheerfully. It happened that this neighbour was one of those people who make mischief by talking too much; so, meeting the pedlar in the ‘serai,’ or inn, that evening, he told him what had occurred, and added: ‘Yes; and the young spitfire said that if beating the donkey would not do, he would beat you also, and cut your nose off for a thief!’

A few days later, the pedlar having moved on, two men appeared in the village inquiring who it was who had threatened to ill-treat and to murder an innocent pedlar. They declared that the pedlar, in fear of his life, had complained to the king; and that they had been sent to bring the lawless person who had said these things before the king himself. Of course they soon found out about the donkey eating Nur Mahomed’s cabbages, and about the young man’s hot words; but although the lad assured them that he had never said anything about murdering anyone, they replied they were ordered to arrest him, and bring him to take his trial before the king. So, in spite of his protests, and the wails of his mother, he was carried off, and in due time brought before the king. Of course Nur Mahomed never guessed that the supposed pedlar happened to have been the king himself, although nobody knew it.

But as he was very angry at what he had been told, he declared that he was going to make an example of this young man, and intended to teach him that even poor travelling pedlars could get justice in HIS country, and be protected from such lawlessness. However, just as he was going to pronounce some very heavy sentence, there was a stir in the court, and up came Nur Mahomed’s old mother, weeping and lamenting, and begging to be heard. The king ordered her to speak, and she began to plead for the boy, declaring how good he was, and how he was the support of her old age, and if he were put in prison she would die. The king asked her who she was. She replied that she was his mother.

‘His mother?’ said the king; ‘you are too old, surely, to have so young a son!’

Then the old woman, in her fright and distress, confessed the whole story of how she found the baby, and how she rescued and brought him up, and ended by beseeching the king for mercy.

It is easy to guess how, as the story came out, the king looked blacker and blacker, and more and more grim, until at last he was half fainting with rage and astonishment. This, then, was the baby he had left to die, after cruelly murdering his mother! Surely fate might have spared him this! He wished he had sufficient excuse to put the boy to death, for the old hermit’s prophecy came back to him as strongly as ever; and yet the young man had done nothing bad enough to deserve such a punishment. Everyone would call him a tyrant if he were to give such an order — in fact, he dared not try it!

At length he collected himself enough to say:—‘If this young man will enlist in my army I will let him off. We have need of such as him, and a little discipline will do him good.’ Still the old woman pleaded that she could not live without her son, and was nearly as terrified at the idea of his becoming a soldier as she was at the thought of his being put in prison. But at length the king — determined to get the youth into his clutches — pacified her by promising her a pension large enough to keep her in comfort; and Nur Mahomed, to his own great delight, was duly enrolled in the king’s army.