The Academy of Epicurus was by no means a trifle spun for vainglory in the fertile fancy of Demedes; but a fact just as the Brotherhoods of the City were facts, and much more notorious than many of them.

Wiseacres are generally pessimistic. Academy of Epicurus indeed! For once there was a great deal in a name. The class mentioned repeated it sneeringly; it spoke to them, and loudly, of some philosophical wickedness.

Stories of the miraculous growth of the society were at first amusing; then the announcement of its housing excited loud laughter; but when its votaries attached the high sounding term Temple to their place of meeting, the clergy and all the devoutly inclined looked sober. In their view the word savored of outright paganism. Temple of the Academy of Epicurus! Church had been better--Church was at least Christian.

At length, in ease of the increasing interest, notice was authoritatively issued of a Festival of Flowers by the Academicians, their first public appearance, and great were the anticipations aroused by the further advertisement that they would march from their Temple to the Hippodrome.

The festival took place the afternoon of the third day of the Prince of India's voyage to Plati. More particularly, while that distinguished foreigner on the deck of the galley was quietly sleeping off the fatigue and wear of body and spirit consequent on the visit to the desolate island, the philosophers were on parade with an immense quota of Byzantines of both sexes in observation. About three thousand were in the procession, and from head to foot it was a mass of flowers.

The extravaganza deserved the applause it drew. Some of its features nevertheless were doubtfully regarded. Between the sections into which the column was divided there marched small groups, apparently officers, clad in gowns and vestments, carrying insignia and smoking tripods well known to have belonged to various priesthoods of mythologic fame. When the cortege reached the Hippodrome every one in the galleries was reminded of the glory the first Constantine gained from his merciless forays upon those identical properties.

In the next place, the motto of the society--Patience, Courage, Judgment --was too frequently and ostentatiously exhibited not to attract attention. The words, it was observed, were not merely on banners lettered in gold, but illustrated by portable tableaux of exquisite appositeness and beauty. They troubled the wiseacres; for while they might mean a world of good, they might also stand for several worlds of bad. Withal, however, the youthfulness of the Academicians wrought the profoundest sensation upon the multitude of spectators. The march was three times round the interior, affording excellent opportunity to study the appearances; and the sober thinking, whom the rarity and tastefulness of the display did not hoodwink, when they discovered that much the greater number participating were beardless lads, shook their heads while saying to each other, At the rate these are going what is to become of the Empire? As if the decadence were not already in progress, and they, the croakers, responsible for it!

At the end of the first round, upon the arrival of the sections in front of the triple-headed bronze serpent, one of the wonders of the Hippodrome then as now, the bearers of the tripods turned out, and set them down, until at length the impious relic was partially veiled in perfumed smoke, as was the wont in its better Delphian days.

Nothing more shocking to the religionists could have been invented; they united in denouncing the defiant indecency. Hundreds of persons, not all of them venerable and frocked, were seen to rise and depart, shaking the dust from their feet. In course of tile third circuit, the tripods were coolly picked up and returned to their several places in the procession.

From a seat directly over the course, Sergius beheld the gay spectacle from its earliest appearance through the portal of the Blues to its exit by the portal of the Greens. [Footnote: The Blues and the Greens--two celebrated factions of Constantinople. See Gibbon, vii. pp. 79-89. Four gates, each flanked with towers, gave entrance to the Hippodrome from the city. The northwestern was called the gate of the Blues; the northeastern of the Greens; the southeastern gate bore the sullen title, "Gate of the Dead."--Prof. Edwin A. Grosvenor.] His interest, the reader will bear reminding, was peculiar. He had been honored by a special invitation to become a member of the Academy--in fact, there was a seat in the Temple at the moment reserved for him. He had the great advantage, moreover, of exact knowledge of the objects of the order. Godless itself, it had been organized to promote godlessness. He had given much thought to it since Demedes unfolded the scheme to him, and found it impossible to believe persons of sound sense could undertake a sin so elaborate. If for any reason the State and Church were unmindful of it, Heaven certainly could not be.

Aside from the desire to satisfy himself of the strength of the Academy, Sergius was drawn to the Hippodrome to learn, if possible, the position Demedes held in it. His sympathy with the venerable Hegumen, with whom mourning for the boy astray was incessant, and sometimes pathetic as the Jewish king's, gradually became a grief for the prodigal himself, and he revolved plans for his reformation. What happiness could he one day lead the son to the father, and say: "Your prayers and lamentations have been heard; see--God's kiss of peace on his forehead!"

And then in what he had seen of Demedes--what courage, dash, and audacity--what efficiency--what store of resources! The last play of his--attending the fete of the Princess Irene as a bear tender--who but Demedes would have thought of such a role? Who else could have made himself the hero of the occasion, with none to divide honors with him except Joqard? And what a bold ready transition from bear tender to captain in the boat race! Demedes writhing in the grip of Nilo over the edge of the wall, death in the swish of waves beneath, had been an object of pity tinged with contempt--Demedes winner of the prize at Therapia was a very different person.

This feeling for the Greek, it is to be said next, was dashed with a lurking dread of him. If he had a design against Lael, what was there to prevent h............