"I would have a word with you," the Greek said, in a low tone, as Sergius was proceeding to the door.

"But thy father is suffering, and I must make haste."

"I will accompany thee."

Sergius stopped while the young man went to the cot, removed his hat and knelt, saying, "Thy blessing, father."

The Hegumen laid a hand on the petitioner's head.

"My son, I have not seen thee for many days," he said; "yet in hope that thou hast heard me, and abandoned the associates who have been endangering thy soul and my good name, and because I love thee--God knows how well--and remember thy mother, who lived illustrating every beatitude, and died in grace, praying for thee, take thou my blessing."

With tears starting in his own eyes, Sergius doubted not the effect of the reproof upon the son; and he pitied him, and even regretted remaining to witness the outburst of penitence and grief he imagined forthcoming. The object of his sympathy took down the hand, kissed it in a matter-of-fact way, arose, and said, carelessly: "This lamentation should cease. Why can I not get you to understand, father, that there is a new Byzantium? That even in the Hippodrome nothing is as it used to be except the colors? How often have I explained to you the latest social discovery admitted now by everybody outside the religious orders, and by many within them--I mean the curative element in sin."

"Curative element in sin!" exclaimed the father.

"Ay--Pleasure."

"O God!" sighed the old man, turning his face hopelessly to the wall, "Whither are we drifting?"

He hardly heard the prodigal's farewell.

"If you wish to speak with me, stay here until I return."

This Sergius said when the two passed out of the cell. Going down the darkened passage, he glanced behind him, and saw the Greek outside the door; and when he came back with the Hegumen's breakfast, and reentered the apartment, he brushed by him still on the outside. At the cot, Sergius offered the refreshment on his knees, and in that posture waited while his superior partook of it; for he discerned how the aged heart was doubly stricken--once for the Church, deserted by so many of its children, and again for himself, forsaken by his own son.

"What happiness to me, O Sergius, wert thou of my flesh and blood!"

The expression covered every feeling evoked by the situation. Afterwhile another of the Brotherhood appeared, permitting Sergius to retire.

"I am ready to hear you now," he said, to the Greek at the door.

"Let us to your cell then."

In the cell, Sergius drew forth the one stool permitted him by the rules of the Brotherhood.

"Be seated," he said.

"No," the visitor returned, "I shall be brief. You do not know my father. The St. James' should relieve him of active duty. His years are sadly enfeebling him."

"But that would he ungrateful in them."

"Heaven knows," the prodigal continued, complainingly, "how I have labored to bring him up abreast of the time; he lives entirely in the past. But pardon me; if I heard aright, my father called you Sergius."

"That is my monastic name."

"You are not a Greek?"

"The Great Prince is my political sovereign."

"Well, I am Demedes. My father christened me Metrophanes, after the late Patriarch; but it did not please me, and I have entitled myself. And now we know each other, let us be friends."

Sergius' veil had fallen over his face, and while replacing it under the hat, he replied, "I shall strive, Demedes, to love you as I love myself."

The Greek, it should be remembered, was good featured, and of a pleasant manner; so much so, indeed, as to partially recompense him for his failure in stature; wherefore the overture was by no means repulsive.

"You may wonder at my plucking you from my father's side; you may wonder still more at my presumption in seeking to attach myself to you; but I think my reasons good.... In the first place, it is my duty to acknowledge that but for your interference yesterday the gigantic energumen by whom I was unexpectedly beset would have slain me. In fact, I had given myself up for lost. The rocks at the foot of the wall seemed springing out of the water to catch me, and break every bone in my body. You will accept my thanks, will you not?"

"The saving two fellow beings, one from murder, the other from being murdered, is not, in my opinion, an act for thanks; still, to ease you of a sense of obligation, I consent to the acknowledgment."

"It does relieve me," Demedes said, with a taking air; "and I am encouraged to go on."

He paused, and surveyed Sergius deliberately from head to foot, and the admiration he permitted to be seen, taken as a second to his continuing words, could not have been improved by a professed actor.

"Are not flesh and blood of the same significance in all of us? With youth and health superadded to a glorious physical structure, may we not always conclude a man rich in spirit and lusty impulses? Is it possible a gown and priestly hat can entirely suppress his human nature? I have heard of Anthony the Anchorite."

The idea excited his humor, and he laughed.

"I mean no irreverence," he resumed; "but you know, dear Sergius, it is with laughter as with tears, we cannot always control it.... Anthony resolved to be a Saint, but was troubled by visions of beautiful women. To escape them, he followed some children of Islam into the desert. Alas! the visions went with him. He burrowed then in a tomb--still the visions. He hid next in the cellar of an old castle--in vain--the visions found him out. He flagellated himself for eighty and nine years, every day and night of which was a battle with the visions. He left two sheepskins to as many bishops, and one haircloth shirt to two favorite disciples--they had been his armor against the visions. Finally, lest the seductive goblins should assail him in death, he bade the disciples lose him by burial in an unknown place. Sergius, my good friend"--here the Greek drew nearer, and laid a hand lightly on the monk's flowing sleeve--"I heard some of your replies to my father, and respect your genius too much to do more than ask why you should waste your youth"--

"Forbear! Go not further--no, not a word!" Sergius exclaimed. "Dost thou account the crown the Saint at last won nothing?"

Demedes did not seem in the least put out by the demonstration; possibly he expected it, and was satisfied with the hearing continued him.

"I yield to you," he said, with a smile, "and willingly since you convince me I was not mistaken in your perception.... My father is a good man. His goodness, however, but serves to make him more sensitive to opposition. The divisions of the Church give him downright suffering. I have heard him go on about them hours at a time. Probably his proneness to lamentation should be endured with respectful patience; but there is a peculiarity in it--he is blind to everything save the loss of power and influence the schisms are fated to entail upon the Church. He fights valorously in season and out for the old orthodoxies, believing that with the lapse of religion as at present organized the respectability and dominion of the holy orders will also lapse. Nay, Sergius, to say it plainly, he and the Brotherhood are fast keying themselves up to a point in fanaticism when dissent appears blackest heresy. To you, a straightforward seeker after information, it has never occurred, I suspect, to inquire how far--or rather how close--beyond that attainment lie punishments of summary infliction and most terrible in kind? Torture--the stake--holocausts in the Hippodrome--spectacles in the Cynegion--what are they to the enthused Churchmen but righteous judgments mercifully executed on wayward heretics? I tell you, monk--and as thou lovest her, heed me--I tell you the Princess Irene is in danger."

This was unexpected, and forcibly put; and thinking of the Princess, Sergius lost the calmness he had up to this time successfully kept.

"The Princess--tortured--God forbid!"

"Recollect," the Greek continued--"for you will reflect upon this--recollect I overheard the close of your interview with my father. To-morrow, or upon your return from Therapia, be it when it may, he will interrogate you with respect to whatever she may confide to you in the least relative to the Creed, which, as he states, she has prepared for herself. You stand warned. Consider also that now I have in part acquitted myself of the obligation I am under to you for my life."

The simple-mindedness of the monk, to whom the book of the world was just beginning to open, was an immense advantage to the Greek. It should not be surprising, therefore, if the former relaxed his air, and leaned a little forward to hear what was further submitted to him.

"Have you breakfasted?" the prodigal asked, in his easy manner.

"I have not."

"Ah! In concern for my father, you have neglected yourself. Well, I must not be inconsiderate. A hungry man is seldom a patient listener. Shall I break off now?"

"You have interested me, and I may be gone several days."

"Very well. I will make haste. It is but justice to the belligerents in the spiritual war to admit the zeal they have shown; Gregory the Patriarch, and his Latins, on the one side, and Scholarius and his Greeks on the other. They have occupied the pulpits alternately, each refusing presence to the other. They decline association in the Sacramental rites. In Sta. Sophia, it is the Papal mass to-day; to-morrow, it will be the Greek mass. It requires a sharp sense to detect the opposition in smell between the incense with which the parties respectively fumigate the altars of the ancient house. I suppose there is a difference. Yesterday the parabaloni came to blows over a body they were out burying, and in the struggle the bier was knocked down, and the dead spilled out. The Greeks, being the most numerous, captured the labarum of the Latins, and washed it in the mud; yet the monogram on it was identical with that on their own. Still I suppose there was a difference."

Demedes laughed.

"But seriously, Sergius, there is much more of the world outside of the Church--or Churches, as you ............