Many a day had gone by since the brethren bade farewell to Rosamund at Damascus. Now, one burning July night, they sat upon their horses, the moonlight gleaming on their mail. Still as statues they sat, looking out from a rocky mountain top across that grey and arid¹ plain which stretches from near Nazareth to the lip of the hills at whose foot lies Tiberias on the Sea of Galilee. Beneath them, camped around the fountain of Seffurieh, were spread the hosts of the Franks to which they did sentinel; thirteen hundred knights³, twenty thousand foot, and hordes⁴ of Turcopoles—that is, natives of the country, armed after the fashion of the Saracens. Two miles away to the southeast glimmered⁵ the white houses of Nazareth, set in the lap of the mountains. Nazareth, the holy city, where for thirty years lived and toiled⁶ the Saviour⁷ of the world. Doubtless, thought Godwin, His feet had often trod that mountain whereon they stood, and in the watered vales below His hands had sped the plow⁸ or reaped the corn. Long, long had His voice been silent, yet to Godwin’s ears it still seemed to speak in the murmur⁹ of the vast camp, and to echo from the slopes of the Galilean hills, and the words it said were: “I bring not peace, but a sword.”  
To-morrow they were to advance, so rumour¹⁰ said, across yonder desert plain and give battle to Saladin, who lay with all his power by Hattin, above Tiberias.
 
Godwin and his brother thought that it was a madness; for they had seen the might of the Saracens and ridden across that thirsty plain beneath the summer sun. But who were they, two wandering, unattended knights, that they should dare to lift up their voices against those of the lords of the land, skilled from their birth in desert warfare¹¹? Yet Godwin’s heart was troubled and fear took hold of him, not for himself, but for all the countless¹² army that lay asleep yonder, and for the cause of Christendom, which staked its last throw upon this battle.
 
“I go to watch yonder; bide¹³ you here,” he said to Wulf, and, turning the head of Flame, rode some sixty yards over a shoulder of the rock to the further edge of the mountain which looked towards the north. Here he could see neither the camp, nor Wulf, nor any living thing, but indeed was utterly¹⁴ alone. Dismounting, and bidding the horse stand, which it would do like a dog, he walked forward a few steps to where there was a rock, and, kneeling down, began to pray with all the strength of his pure, warrior¹⁵ heart.
 
“O Lord,” he prayed, “Who once wast man and a dweller¹⁶ in these mountains, and knowest what is in man, hear me. I am afraid for all the thousands who sleep round Nazareth; not for myself, who care nothing for my life, but for all those, Thy servants and my brethren. Yes, and for the Cross upon which Thou didst hang, and for the faith itself throughout the East. Oh! give me light! Oh! let me hear and see, that I may warn them, unless my fears are vain!”
 
So he murmured to Heaven above and beat his hands against his brow, praying, ever praying, as he had never prayed before, that wisdom and vision might be given to his soul.
 
It seemed to Godwin that a sleep fell on him—at least, his mind grew clouded and confused. Then it cleared again, slowly, as stirred water clears, till it was bright and still; yet another mind to that which was his servant day by day which never could see or hear those things he saw and heard in that strange hour. Lo! he heard the spirits pass, whispering as they went; whispering, and, as it seemed to him, weeping also for some great woe¹⁷ which was to be; weeping yonder over Nazareth. Then like curtains the veils were lifted from his eyes, and as they swung aside he saw further, and yet further.
 
He saw the king of the Franks in his tent beneath, and about him the council of his captains, among them the fierce-eyed master of the Templars, and a man whom he had seen in Jerusalem where they had been dwelling¹⁸, and knew for Count Raymond of Tripoli, the lord of Tiberias. They were reasoning together, till, presently, in a rage, the Master of the Templars drew his sword and dashed it down upon the table.
 
Another veil was lifted, and lo! he saw the camp of Saladin, the mighty¹⁹, endless camp, with its ten thousand tents, amongst which the Saracens cried to Allah through all the watches of the night. He saw the royal pavilion, and in it the Sultan walked to and fro alone—none of his emirs, not even his son, were with him. He was lost in thought, and Godwin read his thought.
 
It was: “Behind me the Jordan and the Sea of Galilee, into which, if my flanks were turned, I should be driven, I and all my host. In front the territories of the Franks, where I have no friend; and by Nazareth their great army. Allah alone can help me. If they sit still and force me to advance across the desert and attack them before my army melts away, then I am lost. If they advance upon me round the Mountain Tabor and by the watered land, I may be lost. But if—oh! if Allah should make them mad, and they should strike straight across the desert—then, then they are lost, and the reign²⁰ of the Cross in Syria is forever at an end. I will wait here. I will wait here. . .”
 
Look! near to the pavilion of Saladin stood another tent, closely guarded, and in it on a cushioned bed lay two women. One was Rosamund, but she slept sound; and the other was Masouda, and she was waking, for her eyes met his in the darkness.
 
The last veil was withdrawn²¹, and now Godwin saw a sight at which his soul shivered. A fire-blackened plain, and above it a frowning mountain, and that mountain thick, thick with dead, thousands and thousands and thousands of dead, among which the hyenas²² wandered and the night-birds screamed. He could see their faces, many of them he knew again as those of living men whom he had met in Jerusalem and elsewhere, or had noted²³ with the army. He could hear also the moanings of the few who were yet alive.
 
About that field—yes, and in the camp of Saladin, where lay more dead—his body seemed to wander searching for something, he knew not what, till it came to him that it was the corpse²⁴ of Wulf for which he sought and found it not—nay, nor his own either. Then once more he heard the spirits pass—a very great company, for to them were gathered all those dead—heard them pass away, wailing²⁵, ever more faintly wailing for the lost cause of Christ, wailing over Nazareth.
 
Godwin awoke from his dream trembling, mounted his horse, and rode back to Wulf. Beneath, as before, lay the sleeping camp, yonder stretched the brown desert, and there sat Wulf watching both.
 
“Tell me,” asked Godwin, “how long is it since I left you?”
 
“Some few minutes—ten perhaps,” answered his brother.
 
“A short while to have seen so much,” replied Godwin. Then Wulf looked at him curiously²⁶ and asked:
 
“What have you seen?”
 
“If I told you, Wulf, you would not believe.”
 
“Tell me, and I will say.”
 
So Godwin told him all, and at the end asked him, “What think you?”
 
Wulf considered awhile, and answered:
 
“Well, brother, you have touched no wine to-day, so you are not drunk, and you have done nothing foolish, so you are not mad. Therefore it would seem that the saints have been talking to you, or, at least, so I should think of any other man whom I knew to be as good as you are. Yet it is folk like you that see visions, and those visions are not always true, for sometimes, I believe, the devil is their showman. Our watch is ended, for I hear the horses of the knights who come to relieve us. Listen; this is my counsel. In the camp yonder is our friend with whom we travelled from Jerusalem, Egbert, the bishop²⁷ of Nazareth, who marches with the host. Let us go to him and lay this matter before him, for he is a holy man and learned; no false, self-seeking priest.”
 
Godwin nodded in assent²⁸, and presently, when the other knights were come and they had made their report to them, they rode off together to the tent of Egbert, and, leaving their horses in charge of a servant, entered.
 
Egbert was an Englishman who had spent more than thirty years of his life in the East, whereof the suns had tanned his wrinkled face to the hue²⁹ of bronze, that seemed the darker in contrast with his blue eyes and snow-white hair and beard. Entering the tent, they found him at his prayers before a little image of the Virgin³⁰, and stood with bowed heads until he had finished. Presently he rose, and greeting them with a blessing³¹, asked them what they needed.
 
“Your counsel, holy father,” answered Wulf. “Godwin, set out your tale.”
 
So, having seen that the tent flap was closed and that none lingered near, Godwin told him his dream.
 
The old man listened patiently, nor did he seem surprised at this strange story, since in those days men saw—or thought they saw—many such visions, which were accepted by the Church as true.
 
When he had finished Godwin asked of him as he had asked of Wulf: “What think you, holy father? Is this a dream, or is it a message? And if so, from whom comes the message?”
 
“Godwin D’Arcy,” he answered, “in my youth I knew your father. It was I who shrove him when he lay dying of his wounds, and a nobler soul never passed from earth to heaven. After you had left Damascus, when you were the guest of Saladin, we dwelt together in the same lodging³² in Jerusalem, and together we travelled here, during all which time I learned to know you also as the worthy³³ son of a worthy sire—no dissolute knight², but a true servant of the Church. It well may be that to such a one as you foresight³⁴ has been given, that through you those who rule us may be warned, and all Christendom saved from great sorrow and disgrace. Come; let us go to the king, and tell this story, for he still sits in council yonder.”
 
So they went out together and rode to the royal tent. Here the bishop was admitted, leaving them without.
 
Presently he returned and beckoned³⁵ to them, and as they passed, the guards whispered to them:
 
“A strange council, sirs, and a fateful!”
 
Already it was near midnight, but still the great pavilion was crowded with barons³⁶ and chief captains who sat in groups, or sat round a narrow table made of boards placed upon trestles. At the head of that table sat the king, Guy of Lusignan, a weak-faced man, clad in splendid armour³⁷. On his right was the white-haired Count Raymond of Tripoli, and on his left the black-bearded, frowning Master of the Templars, clad in his white mantle³⁸ on the left breast of which the red cross was blazoned³⁹.
 
Words had been running high, their faces showed it, but just then a silence reigned⁴⁰ as though the disputants were weary, and the king leaned back in his chair, passing his hand to and fro across his forehead. He looked up, and seeing the bishop, asked peevishly⁴¹:
 
“What is it now? Oh! I remember, some tale from those tall twin knights. Well, bring them forward and speak it out, for we have no time to lose.”
 
So the three of them came forward and at Godwin’s prayer the bishop Egbert told of the vision that had come to him not more than an hour ago while he kept watch upon the mountain top. At first one or two of the barons seemed disposed to laugh, but when they looked at Godwin’s high and spiritual face, their laughter died away, for it did not seem wonderful to them that such a man should see visions. Indeed, as the tale of the rocky hill and the dead who were stretched upon it went on, they grew white with fear, and whitest of them all was the king, Guy of Lusignan.
 
“Is all this true, Sir Godwin?” he asked, when the bishop had finished.
 
“It is true, my lord king,” answered Godwin.
 
“His word is not enough,” broke in the Master of the Templars. “Let him swear to it on the Holy Rood, knowing that if he lies it will blast his soul to all eternity⁴².” And the council muttered, “Ay, let him swear.”
 
Now there was an annexe to the tent, rudely furnished as a chapel⁴³, and at the end of this annexe a tall, veiled object. Rufinus, the bishop of Acre, who was clad in the armour of a knight, went to the object, and drawing the veil, revealed a broken, blackened cross, set around with jewels, that stood about the height of a man above the ground, for all the lower part was gone.
 
At the sight of it Godwin and every man present there fell upon his knees, for since St. Helena found it, over seven centuries before, this had been accounted the most precious relic⁴⁴ in all Christendom; the very wood upon which the Saviour suffered, as, indeed, it may have been.
 
Millions had worshipped it, tens of thousands had died for it, and now, in the hour of this great struggle between Christ and the false prophet it was brought from its shrine⁴⁵ that the host which escorted it might prove invincible⁴⁶ in battle. Soldiers who fought around the very Cross could not be defeated, they said, for, if need were, legions of angels would come to aid them.
 
Godwin and Wulf stared at the relic with wonder, fear, and adoration⁴⁷. There were the nail marks, there was the place where the scroll⁴⁸ of Pilate had been affixed⁴⁹ above the holy head—almost could they seem to see that Form divine and dying.
 
“Now,” broke in the voice of the Master of the Templars, “let Sir Godwin D’Arcy swear to the truth of his tale upon this Rood.”
 
Rising from his knees Godwin advanced to the Cross, and laying his hand upon the wood, said: “Upon the very Rood I swear that not much more than an hour ago I saw the vision which has been told to the king’s highness and to all; that I believe this vision was sent to me in answer to my prayer to preserve our host and the holy city from the power of the Saracen, and that it is a true foreshadowing of what will come about should we advance upon the Sultan. I can say no more. I swear, knowing that if I lie eternal damnation is my doom⁵⁰.”
 
The bishop drew back the covering over the Cross, and in silence the council took their seats again about the table. Now the king was very pale, and fearful; indeed a gloom lay upon all of them.
 
“It would seem,” he said, “that here a messenger has been sent to us from heaven. Dare we disobey his message?”
 
The Grand Templar lifted his rugged⁵¹, frowning face. “A messenger from heaven, said you, king? To me he seems more like a messenger from Saladin. Tell us, Sir Godwin, were not you and your brother once the Sultan’s guests at Damascus?”
 
“That is so, my lord Templar. We left before the war was declared.”
 
“And,” went on the Master, “were you not officers of the Sultan’s bodyguard⁵²?”
 
Now all looked intently at Godwin, who hesitated a little, foreseeing how his answer would be read, whereon Wulf spoke⁵³ in his loud voice:
 
“Ay, we acted as such for awhile, and—doubtless you have heard the story—saved Saladin’s life when he was attacked by the Assassins.”
 
“Oh!” said the Templar with bitter sarcasm⁵⁴, “you saved Saladin’s life, did you? I can well believe it. You, being Christians⁵⁶, who above everything should desire the death of Saladin, saved his life! Now, Sir Knights, answer me one more question—”
 
“Sir Templar, with my tongue or with my sword?” broke in Wulf, but the king held up his hand and bade him be silent.
 
“A truce⁵⁷ to your tavern⁵⁸ ruffling⁵⁹, young sir, and answer,” went on the Templar. “Or, rather, do you answer, Sir Godwin. Is your cousin, Rosamund, the daughter of Sir Andrew D’Arcy, a niece of Saladin, and has she been created by him princess of Baalbec, and is she at this moment in his city of Damascus?”
 
“She is his niece,” answered Godwin quietly; “she is the princess of Baalbec, but at this moment she is not in Damascus.”
 
“How do you know that, Sir Godwin?”
 
“I know it because in the vision of which you have been told I saw her sleeping in a tent in the camp of Saladin.”
 
Now the council began to laugh, but Godwin, with a set, white face, went on:
 
“Ay, my lord Templar, and near that very blazoned tent I saw scores of the Templars and of the Hospitallers lying dead. Remember it when the dreadful hour comes and you see them also.”
 
Now the laughter died away, and a murmur of fear ran round the board, mixed with such words as “Wizardry.” “He has learnt it from the Paynims.” “A black sorcerer, without doubt.”
 
Only the Templar, who feared neither man nor spirit, laughed, and gave him the lie with his eyes.
 
“You do not believe me,” said Godwin, “nor will you believe me when I say that while I was on guard on yonder hill-top I saw you wrangling⁶⁰ with the Count of Tripoli—ay, and draw your sword and dash it down in front of him upon this very table.”
 
Now again the council stared and muttered, for they too had seen this thing; but the Master answered:
 
“He may have learnt it otherwise than from an angel. Folk have been in and out of this tent. My lord king, have we more time to waste upon these visions of a knight of whom all we know for certain is, that like his brother, he has been in the service of Saladin, which they left, he says, in order to fight against him in this war. It may be so; it is not for us to judge; though were the times different I would inform against Sir Godwin D’Arcy as a sorcerer, and one who has been in traitorous⁶¹ communication with our common foe⁶².”
 
“And I would thrust the lie down your throat with my sword’s point!” shouted Wulf.
 
But Godwin only shrugged⁶³: his shoulders and said nothing, and the Master went on, taking no heed⁶⁴.
 
“King, we await your word, and it must be spoken soon, for in four hours it w............