The sad curlews, annunciators of the autumn, had just appeared in a mass in a gray squall, fleeing from the high sea under the threat of approaching tempests. At the mouth of the southern rivers, of the Adour, of the Nivelle, of the Bidassoa which runs by Spain, they wandered above the waters already cold, flying low, skimming, with their wings over the mirror-like surfaces. And their cries, at the fall of the October night, seemed to ring the annual half-death of the exhausted¹ plants.  
On the Pyrenean lands, all bushes and vast woods, the melancholy² of the rainy nights of declining seasons fell slowly, enveloping³ like a shroud⁴, while Ramuntcho walked on the moss-covered path, without noise, shod with rope soles, supple⁵ and silent in his mountaineer's tread.
 
Ramuntcho was coming on foot from a very long distance, ascending⁶ the regions neighboring the Bay of Biscay, toward his isolated⁷ house which stood above, in a great deal of shade, near the Spanish frontier.
 
Around the solitary⁸ passer-by, who went up so quickly without trouble and whose march in sandals was not heard, distances more and more profound deepened on all sides, blended in twilight⁹ and mist.
 
The autumn, the autumn marked itself everywhere. The corn, herb of the lowlands, so magnificently green in the Spring, displayed shades of dead straw in the depths of the valleys, and, on all the summits, beeches¹⁰ and oaks shed their leaves. The air was almost cold; an odorous humidity came out of the mossy earth and, at times, there came from above a light shower. One felt it near and anguishing¹¹, that season of clouds and of long rains, which returns every time with the same air of bringing the definitive¹³ exhaustion¹⁴ of saps and irremediable death,—but which passes like all things and which one forgets at the following spring.
 
Everywhere, in the wet of the leaves strewing¹⁵ the earth, in the wet of the herbs long and bent¹⁶, there was a sadness of death, a dumb resignation to fecund¹⁷ decomposition¹⁸.
 
But the autumn, when it comes to put an end to the plants, brings only a sort of far-off warning to man, a little more durable¹⁹, who resists several winters and lets himself be lured²⁰ several times by the charm of spring. Man, in the rainy nights of October and of November, feels especially the instinctive²¹ desire to seek shelter at home, to warm himself at the hearth²², under the roof which so many thousand years amassed²³ have taught him progressively to build.—And Ramuntcho felt awakening²⁴ in the depths of his being the old ancestral aspirations²⁵ for the Basque home of the country, the isolated home, unattached to the neighboring homes. He hastened his steps the more toward the primitive²⁶ dwelling²⁷ where his mother was waiting for him.
 
Here and there, one perceived them in the distance, indistinct in the twilight, the Basque houses, very distant from one another, dots white or grayish, now in the depth of some gorge²⁸ steeped in darkness, then on some ledge²⁹ of the mountains with summits lost in the obscure sky. Almost inconsequential are these human habitations, in the immense and confused entirety of things; inconsequential and even annihilated³⁰ quite, at this hour, before the majesty³¹ of the solitude³² and of the eternal forest nature.
 
Ramuntcho ascended³³ rapidly, lithe³⁴, bold and young, still a child, likely to play on his road as little mountaineers play, with a rock, a reed, or a twig³⁵ that one whittles³⁶ while walking. The air was growing sharper, the environment harsher, and already he ceased to hear the cries of the curlews, their rusty-pulley cries, on the rivers beneath. But Ramuntcho was singing one of those plaintive³⁷ songs of the olden time, which are still transmitted in the depths of the distant lands, and his naive³⁸ voice went through the mist or the rain, among the wet branches of the oaks, under the grand shroud, more and more sombre, of isolation³⁹, of autumn and of night.
 
He stopped for an instant, pensive⁴⁰, to see a cart drawn⁴¹ by oxen pass at a great distance above him. The cowboy who drove the slow team sang also; through a bad and rocky path, they descended⁴² into a ravine bathed in shadows already nocturnal.
 
And soon they disappeared in a turn of the path, masked suddenly by trees, as if they had vanished in an abyss. Then Ramuntcho felt the grasp of an unexpected melancholy, unexplained like most of his complex impressions, and, with an habitual⁴³ gesture, while he resumed his less alert march, he brought down like a visor on his gray eyes, very sharp and very soft, the crown of his woolen⁴⁴ Basque cap.
 
Why?—What had to do with him this cart, this singing cowboy whom he did not even know? Evidently nothing—and yet, for having seen them disappear into a lodging⁴⁵, as they did doubtless every night, into some farm isolated in a lowland, a more exact realization⁴⁶ had come to him of the humble⁴⁷ life of the peasant, attached to the soil and to the native field, of those human lives as destitute⁴⁸ of joy as beasts of burden, but with declines more prolonged and more lamentable⁴⁹. And, at the same time, through his mind had passed the intuitive anxiety for other places, for the thousand other things that one may see or do in this world and which one may enjoy; a chaos⁵⁰ of troubling half thoughts, of atavic reminiscences and of phantoms⁵¹ had furtively⁵² marked themselves in the depths of his savage⁵³ child's mind—
 
For Ramuntcho was a mixture of two races very different and of two beings separated, if one may say it, by an abyss of several generations. Created by the sad fantasy of one of the refined personages of our dazzled epoch⁵⁴, he had been inscribed⁵⁵ at his birth as the “son of an unknown father” and he bore no other name than that of his mother. So, he did not feel that he was quite similar to his companions in games and healthy fatigues⁵⁷.
 
Silent for a moment, he walked less quickly toward his house, on the deserted⁵⁸ paths winding⁵⁹ on the heights. In him, the chaos of other things, of the luminous⁶⁰ “other places”, of the splendors⁶¹ or of the terrors foreign to his own life, agitated⁶² itself confusedly, trying to disentangle itself—But no, all this, being indistinct and incomprehensible, remained formless in the darkness.
 
At last, thinking no more of it, he began to sing his song again. The song told, in monotonous⁶³ couplets, the complaint of a linen⁶⁴ weaver⁶⁵ whose lover in a distant war prolonged his absence. It was written in that mysterious Euskarian language, the age of which seems incalculable and the origin of which remains⁶⁶ unknown. And little by little, under the influence of the ancient melody, of the wind and of the solitude, Ramuntcho found himself as he was at the beginning of his walk, a simple Basque mountaineer, sixteen or seventeen years old, formed like a man, but retaining the ignorance and the candor⁶⁷ of a little boy.
 
Soon he perceived Etchezar, his parish, its belfry massive as the dungeon⁶⁸ of a fortress⁶⁹; near the church, some houses were grouped; others, more numerous, had preferred to be disseminated⁷⁰ in the surroundings, among trees, in ravines or on bluffs⁷¹. The night fell entirely⁷², hastily that evening, because of the sombre veils hooked to the great summits.
 
Around this village, above or in the valleys, the Basque country appeared, at that moment, like a confusion of gigantic, obscure masses. Long mists disarranged the perspectives; all the distances, all the depths had become inappreciable, the changing mountains seemed to have grown taller in the nebulous phantasmagoria of night. The hour, one knew not why, became strangely solemn, as if the shade of past centuries was to come out of the soil. On the vast lifting-up which is called the Pyrenees, one felt something soaring which was, perhaps, the finishing mind of that race, the fragments of which have been preserved and to which Ramuntcho belonged by his mother—
 
And the child, composed of two essences so diverse, who was walking alone toward his dwelling, through the night and the rain, began again in the depth of his double being to feel the anxiety of inexplicable⁷³ reminiscences.
 
At last he arrived in front of his house,—which was very elevated, in the Basque fashion, with old wooden balconies under narrow windows, the glass of which threw into the night the light of a lamp. As he came near the entrance, the light noise of his walk became feebler in the thickness of the dead leaves: the leaves of those plane-trees shaped like vaults⁷⁴ which, according to the usage of the land, form a sort of atrium before each dwelling.
 
She recognized from afar the steps of her son, the serious Franchita, pale and straight in her black clothes,—the one who formerly⁷⁵ had loved and followed the stranger; then, who, feeling her desertion approaching, had returned courageously⁷⁶ to the village in order to inhabit alone the dilapidated house of her deceased parents. Rather than to live in the vast city, and to be troublesome and a solicitor⁷⁷ there, she had quickly resolved to depart, to renounce⁷⁸ everything, to make a simple Basque peasant of that little Ramuntcho, who, at his entrance in life, had worn gowns embroidered⁷⁹ in white silk.
 
It was fifteen years ago, fifteen years, when she returned, clandestinely⁸⁰, at a fall of night similar to this one. In the first days of this return, dumb and haughty⁸¹ to her former companions from fear of their disdain⁸², she would go out only to go to church, her black cloth mantilla lowered on her eyes. Then, at length, when curiosity was appeased⁸³, she had returned to her habits, so valiantly⁸⁴ and so irreproachably⁸⁵ that all had forgiven her.
 
To greet and embrace her son she smiled with joy and tenderness, but, silent by nature and reserved as both were, they said to each other only what it was useful to say.
 
He sat at his accustomed place to eat the soup and the smoking dish which she served to him without speaking. The room, carefully kalsomined, was made gay by the sudden light of a flame of branches in the tall and wide chimney ornamented⁸⁶ with a festoon of white calico. In frames, hooked in good order, there were images of Ramuntcho's first communion and different figures of saints with Basque legends; then the Virgin⁸⁷ of Pilar, the Virgin of Anguish¹², and rosaries, and blessed palms. The kitchen utensils⁸⁸ shone, in a line on shelves sealed to the walls; every shelf ornamented with one of those pink paper frills, cut in designs, which are manufactured in Spain and on which are printed, invariably, series of personages dancing with castanets, or scenes in the lives of the toreadors. In this white interior, before this joyful⁸⁹ and clear chimney, one felt an impression of home, a tranquil⁹⁰ welfare, which was augmented⁹¹ by the notion of the vast, wet, surrounding night, of the grand darkness of the valleys, of the mountains and of the woods.
 
Franchita, as every evening, looked long at her son, looked at him embellishing⁹² and growing, taking more and more an air of decision and of force, as his brown mustache was more and more marked above his fresh lips.
 
When he had supped, eaten with his young mountaineer's appetite several slices of bread and drunk two glasses of cider, he rose, saying:
 
“I am going to sleep, for we have to work tonight.”
 
“Ah!” exclaimed the mother, “and when are you to get up?”
 
“At one o'clock, as soon as the moon sets. They will whistle under the window.”
 
“What is it?”
 
“Bundles of silk and bundles of velvet⁹³.”
 
“With whom are you going?”
 
“The same as usual: Arrochkoa, Florentino and the Iragola brothers. It is, as it was the other night, for Itchoua, with whom I have just made an engagement. Good-night, mother—Oh, we shall not be out late and, sure, I will be back before mass.”
 
Then, Franchita leaned her head on the solid shoulder of her son, in a coaxing⁹⁴ humor almost infantile, different suddenly from her habitual manner, and, her cheek against his, she remained tenderly leaning, as if to say in a confident abandonment of her will: “I am still troubled a little by those night undertakings⁹⁵; but, when I reflect, what you wish is always well; I am dependent on you, and you are everything—”
 
On the shoulder of the stranger, formerly, it was her custom to lean and to abandon herself thus, in the time when she loved him.
 
When Ramuntcho had gone to his little room, she stayed thinking for a longer time than usual before resuming her needlework. So, it became decidedly his trade, this night work in which one risks receiving the bullets of Spain's carbineers!—He had begun for amusement, in bravado⁹⁷, like most of them, and as his friend Arrochkoa was beginning, in the same band as he; then, little by little, he had made a necessity of this continual adventure in dark nights; he deserted more and more, for this rude trade, the open air workshop of the carpenter where she had placed him as an apprentice⁹⁸ to carve beams out of oak trunks.
 
And that was what he would be in life, her little Ramuntcho, so coddled formerly in his white gown and for whom she had formed naively⁹⁹ so many dreams: a smuggler¹⁰⁰! Smuggler and pelota player,—two things which go well together and which are essentially¹⁰¹ Basque.
 
She hesitated still, however, to let him follow that unexpected vocation¹⁰². Not in disdain for smugglers, oh, no, for her father had been a smuggler; her two brothers also; the elder killed by a Spanish bullet in the forehead, one night that he was swimming across the Bidassoa, the second a refugee in America to escape the Bayonne prison; both respected for their audacity¹⁰³ and their strength. No, but he, Ramuntcho, the son of the stranger, he, doubtless, might have had pretensions¹⁰⁴ to lead a less harsh life than these men if, in a hasty and savage moment, she had not separated him from his father and brought him back to the Basque mountains. In truth, he was not heartless, Ramuntcho's father; when, fatally, he had wearied of her, he had made some efforts not to let her see it and never would he have abandoned her with her child if, in her pride, she had not quitted him. Perhaps it would be her duty to-day to write to him, to ask him to think of his son—
 
And now the image of Gracieuse presented itself naturally to her mind, as it did every time she thought of Ramuntcho's future. She was the little betrothed¹⁰⁵ whom she had been wishing for him for ten years. (In the sections of country unacquainted with modern fashions, it is usual to marry when very young and often to know and select one another for husband and wife in the first years of life.) A little girl with hair fluffed in a gold mist, daughter of a friend of her childhood, of a certain Dolores Detcharry, who had been always conceited—and who had remained contemptuous since the epoch of the great fault.
 
Certainly, the father's intervention¹⁰⁶ in the future of Ramuntcho would have a decisive influence in obtaining the hand of that girl—and would permit even of asking it of Dolores with haughtiness¹⁰⁷, after the ancient quarrel. But Franchita felt a great uneasiness in her, increasing as the thought of addressing herself to that man became more precise. And then, she recalled the look, so often sombre, of the stranger, she recalled his vague words of infinite lassitude, of incomprehensible despair; he had the air of seeing always, beyond her horizon, distant abysses and darkness, and, although he was not an insulter of sacred things, never would he pray, thus giving to her this excess of remorse¹⁰⁸, of having allied¹⁰⁹ herself to some pagan to whom heaven would be closed forever. His friends were similar to him, refined also, faithless, prayerless, exchanging among themselves in frivolous¹¹⁰ words abysmal¹¹¹ thoughts.—Oh, if Ramuntcho by contact with them were to become similar to them all!—desert the churches, fly from the sacraments and the mass!—Then, she remembered the letters of her old father,—now decomposed¹¹² in the profound earth, under a slab¹¹³ of granite¹¹⁴, near the foundations of his parish church—those letters in Euskarian tongue which he wrote to her, after the first months of indignation and of silence, in the city where she had dragged her fault. “At least, my poor Franchita, my daughter, are you in a country where the men are pious¹¹⁵ and go to church regularly?—” Oh! no, they were hardly pious, the men of the great city, not more the fashionable ones who were in the society of Ramuntcho's father than the humblest laborers¹¹⁶ in the suburban¹¹⁷ district where she lived hidden; all carried away by the same current far from the hereditary¹¹⁸ dogmas, far from the antique symbols.—And Ramuntcho, in such surroundings, how would he resist?—
 
Other reasons, less important perhaps, retained her also. Her haughty dignity, which in that city had maintained her honest and solitary, revolted truly at the idea that she would have to reappear as a solicitor before her former lover. Then, her superior commonsense¹¹⁹, which nothing had ever been able to lead astray or to dazzle, told her that it was too late now to change anything; that Ramuntcho, until now ignorant and free, would not know how to attain¹²⁰ the dangerous regions where the intelligence of his father had elevated itself, but that he would languish¹²¹ at the bottom, like one outclassed. And, in fine, a sentiment which she hardly confessed to herself, lingered powerfully in the depths of her heart: the fear of losing her son, of guiding him no longer, of holding him no longer, of having him no longer.—And so, in that instant of decisive reflection, after having hesitated for years, she inclined more and more to remain stubborn in her silence with regard to the stranger and to let pass humbly¹²² near her the life of her Ramuntcho, under the protecting looks of the Virgin and the saints.—There remained unsolved the question of Gracieuse Detcharry.—Well, she would marry, in spite of everything, her son, smuggler and poor though he be! With her instinct of a mother somewhat savagely¹²³ loving, she divined that the little girl was enamoured enough not to fall out of love ever; she had seen this in her fifteen year old black eyes, obstinate¹²⁴ and grave under the golden nimbus of her hair. Gracieuse marrying Ramuntcho for his charm alone, in spite of and against maternal¹²⁵ will!—The rancor¹²⁶ and vindictiveness¹²⁷ that lurked¹²⁸ in the mind of Franchita rejoiced suddenly at that great triumph over the pride of Dolores.
 
Around the isolated house where, under the grand silence of midnight, she decided⁹⁶ alone her son's future, the spirit of the Basque ancestors passed, sombre and jealous also, disdainful of the stranger, fearful of impiety¹²⁹, of changes, of evolutions of races;—the spirit of the Basque ancestors, the old immutable¹³⁰ spirit which still maintains that people with eyes turned toward the anterior¹³¹ ages; the mysterious antique spirit by which the children are led to act as before them their fathers had acted, at the side of the same mountains, in the same villages, around the same belfries.—
 
The noise of steps now, in the dark, outside!—Someone walking softly in sandals on the thickness of the plane-tree leaves strewing the soil.—Then, a whistled appeal.—
 
What, already!—Already one o'clock in the morning—!
 
Quite resolved now, she opened the door to the chief smuggler with a
smile of greeting that the latter had never seen in her:
 
 “Come in, Itchoua,” she said, “warm yourself—while I go wake up my
son.”
 
A tall and large man, that Itchoua, thin, with a thick chest, clean shaven like a priest, in accordance with the fashion of the old time Basque; under the cap which he never took off, a colorless face, inexpressive, cut as with a pruning¹³² hook, and recalling the beardless personages archaically¹³³ drawn on the missals of the fifteenth century. Above his hollow cheeks, the breadth of the jaws¹³⁴, the jutting¹³⁵ out of the muscles of the neck gave the idea of his extreme force. He was of the Basque type, excessively accentuated¹³⁶; eyes caved-in too much under the frontal arcade¹³⁷; eyebrows¹³⁸ of rare length, the points of which, lowered as on the figures of tearful madonnas, almost touched the hair at the temples. Between thirty and fifty years, it was impossible to assign an age to him. His name was Jose-Maria Gorosteguy; but, according to the custom he was known in the country by the surname of Itchoua (the Blind) given to him in jest formerly, because of his piercing sight which plunged¹³⁹ in the night like that of cats. He was a practising Christian¹⁴⁰, a church warden¹⁴¹ of his parish and a chorister with a thundering voice. He was famous also for his power of resistance to fatigue⁵⁶, being capable of climbing the Pyrenean slopes for hours at racing¹⁴² speed with heavy loads on his back.
 
Ramuntcho came down soon, rubbing his eyelids¹⁴³, still heavy from a youthful sleep, and, at his aspect, the gloomy visage of Itchoua was illuminated¹⁴⁴ by a smile. A continual seeker for energetic and strong boys that he might enroll¹⁴⁵ in his band, and knowing how to keep them in spite of small wages, by a sort of special point of honor, he was an expert in legs and in shoulders as well as in temperaments¹⁴⁶, and he thought a great deal of his new recruit.
 
Franchita, before she would let them go, leaned her head again on her son's neck; then she escorted the two men to the threshold of her door, opened on the immense darkness,—and recited piously¹⁴⁷ the Pater for them, while they went into the dark night, into the rain, into the chaos of the mountains, toward the obscure frontier.