The success which has attended the efforts of the missionaries in preaching the Gospel among the most northern tribes of Indians has been very encouraging. For a long time they had been dissatisfied with their old paganism. They had in a measure become convinced that their religious teachers, their medicine-men, and conjurers, were impostors and liars, and so, while submitting somewhat to their sway, were yet chafing under it. When the first missionaries arrived among them they were soon convinced that they were their true friends. Not only were they men of saintly lives and pure characters, but they were men who practically sympathised with the people, and to the full measure of their ability, and often beyond, they helped the sick and suffering ones, and more than once divided their last meal with the poor, hungry creatures who came to them in their hours of direst need. The result was that the people were so convinced of the genuineness of these messengers of peace and good will, that large numbers of them gladly accepted the truth and became loving Christians.
The story of the founding of these missions went far and wide throughout all these northern regions, and at many a distant camp fire, and in many a wigwam hundreds of miles away, the red men talked of the white man and his book of heaven.
Occasionally some of these hunters or trappers, from these still remote pagan districts of their great hunting grounds, would meet with some of the Christian hunters from the missions, and from them would learn something of the great salvation revealed in the book of heaven, and they would return more dissatisfied than ever with their old, sinful, pagan ways.
Then it sometimes happened that a missionary, full of zeal for his Master, and of sympathy for these poor, neglected souls in the wilderness, would undertake long journeys into their country to preach to them this great salvation. Many were the hardships and dangers of those trips, which were often of many weeks' duration. They were made in summer in a birch canoe with a couple of noble Christian Indians, who were not only able skillfully to paddle the canoe, and guide it safely down the swift, dangerous rapids, and carry it across the portages, but also be of great help to the missionary in spreading the Gospel by telling of their own conversion, and of the joy and happiness which had come to them through the hearty acceptance of this way.
In winter the missionaries could only make these long journeys by travelling with dogs, accompanied by a faithful guide and some clever dog drivers. Sometimes they travelled for three hundred miles through the cold forests or over the great frozen lakes for many days together without seeing a house. When night overtook them, they dug a hole in the snow, and there they slept or shivered as best they could. Their food was fat meat, and they fed their dogs on fish. The cold was so terrible that sometimes every part of their faces exposed to the dreadful cold was frozen. Once one of the missionaries froze his nose and ears in bed! Often the temperature ranged from forty to sixty degrees below zero. It was perhaps the hardest mission field in the world, as regards the physical sufferings and privations endured; but, fired by a noble ambition to preach the Gospel "in the region beyond," these men of God considered no sufferings too severe, or difficulties insurmountable, if only they could succeed. They were among those of whom it is said:
"Fired with a zeal peculiar, they defy
The rage and rigour of a northern sky,
And plant successfully sweet Sharon's rose
On icy fields amidst eternal snows."
Wherever they could gather the wandering Indians together, even in little companies, for religious worship they did so. On the banks of the lakes or rivers, in the forests, at their camp fires, or in their wigwams, they ceased not to speak and to preach Jesus. The result was, a spirit of inquiry was abroad, and so, in spite of the old conjurers and medicine-men, who were determined, if possible, not to lose their grip upon them, there was a longing to know more and more about this better way.
Norway House Mission was the spot to which many eyes were directed, and to which deputations asking for missionary help often came. It was the largest and most flourishing of those northern missions, and for years had its own printing press and successful schools.
Very pathetic and thrilling were some of the scenes in connection with some of these importunate Indian deputations, who came from remote regions to plead with the resident missionary that they might have one of their own, to live among them and help them along in the right way.
One deputation, consisting of old men, came year after year, and when still refused each successive year, because there was none to volunteer for a life so full of hardships, and no money in the missionary treasury, even if a man could be found, became filled with despair, and even bitterness, and said: "Surely then the white men do not, as they say, consider us as their brothers, or they would not leave us without the book of heaven and one of their members to show us the true way."
Another old man, with bitterness of soul and tremulousness of speech, when replying to the refusal of his request for a missionary for his people, said: "My eyes have grown dim with long watching, and my hair has grown grey while longing for a missionary." These importunate appeals, transmitted year after year to the missionary authorities, at length, in a measure, so aroused the Churches that more help was sent, but not before the toilers on the ground had almost killed themselves in the work. Vast indeed was the area of some of those mission fields, and wretched and toilsome were the methods of travel over them. George McDougall's mission was larger than all France; Henry Steinhaur's was larger than Germany; the one of which Norway House was the principal station was over five hundred miles long, and three hundred wide; and there were others just as large. No wonder men quickly broke down and had soon to retire from such work. The prisoners in the jails and penitentiaries of the land live on much better fare than did these heroic men and their families. The great staple of the North was fish. Fish twenty-one times a week for six months, and not much else with it. True, it was sometimes varied by a pot of boiled muskrat or a roasted leg of a wild cat.
Yet, amid such hardships, which tried both souls and bodies, they toiled on bravely and uncomplainingly, and, as far as possible, responded to the pleading Macedonian calls that came to them for help, from the remote regions still farther beyond, and gladly welcomed to the............
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