"And why should I not be proud of my race?"  
Frona's cheeks were flushed and her eyes sparkling. They had both been harking back to childhood, and she had been telling Corliss of her mother, whom she faintly remembered. Fair and flaxen-haired, typically Saxon, was the likeness² she had drawn³, filled out largely with knowledge gained from her father and from old Andy of the Dyea Post. The discussion had then turned upon the race in general, and Frona had said things in the heat of enthusiasm which affected⁴ the more conservative mind of Corliss as dangerous and not solidly based on fact. He deemed himself too large for race egotism and insular⁵ prejudice, and had seen fit to laugh at her immature⁶ convictions.
 
"It's a common characteristic of all peoples," he proceeded, "to consider themselves superior races,—a naive⁷, natural egoism, very healthy and very good, but none the less manifestly untrue. The Jews conceived themselves to be God's chosen people, and they still so conceive themselves—"
 
"And because of it they have left a deep mark down the page of history," she interrupted.
 
"But time has not proved the stability of their conceptions. And you must also view the other side. A superior people must look upon all others as inferior peoples. This comes home to you. To be a Roman were greater than to be a king, and when the Romans rubbed against your savage⁹ ancestors in the German forests, they elevated their brows and said, 'An inferior people, barbarians¹⁰.'"
 
"But we are here, now. We are, and the Romans are not. The test is time. So far we have stood the test; the signs are favorable that we shall continue to stand it. We are the best fitted!"
 
"Egotism."
 
"But wait. Put it to the test."
 
As she spoke¹¹ her hand flew out impulsively¹² to his. At the touch his heart pulsed upward, there was a rush Of blood and a tightening¹³ across the temples. Ridiculous, but delightful¹⁴, he thought. At this rate he could argue with her the night through.
 
"The test," she repeated, withdrawing her hand without embarrassment¹⁵. "We are a race of doers and fighters, of globe-encirclers and zone-conquerors. We toil¹⁶ and struggle, and stand by the toil and struggle no matter how hopeless it may be. While we are persistent¹⁷ and resistant¹⁸, we are so made that we fit ourselves to the most diverse conditions. Will the Indian, the Negro, or the Mongol ever conquer the Teuton? Surely not! The Indian has persistence¹⁹ without variability; if he does not modify he dies, if he does try to modify he dies anyway. The Negro has adaptability²⁰, but he is servile and must be led. As for the Chinese, they are permanent. All that the other races are not, the Anglo-Saxon, or Teuton if you please, is. All that the other races have not, the Teuton has. What race is to rise up and overwhelm us?"
 
"Ah, you forget the Slav," Corliss suggested slyly.
 
"The Slav!" Her face fell. "True, the Slav! The only stripling in this world of young men and gray-beards! But he is still in the future, and in the future the decision rests. In the mean time we prepare. If may be we shall have such a start that we shall prevent him growing. You know, because he was better skilled in chemistry, knew how to manufacture gunpowder²¹, that the Spaniard destroyed the Aztec. May not we, who are possessing ourselves of the world and its resources, and gathering²² to ourselves all its knowledge, may not we nip the Slav ere he grows a thatch²³ to his lip?"
 
Vance Corliss shook his head non-committally, and laughed.
 
"Oh! I know I become absurd and grow over-warm!" she exclaimed. "But after all, one reason that we are the salt of the earth is because we have the courage to say so."
 
"And I am sure your warmth spreads," he responded. "See, I'm beginning to glow myself. We are not God's, but Nature's chosen people, we Angles, and Saxons, and Normans, and Vikings, and the earth is our heritage. Let us arise and go forth²⁴!"
 
"Now you are laughing at me, and, besides, we have already gone forth. Why have you fared into the north, if not to lay hands on the race legacy²⁵?"
 
She turned her head at the sound of approaching footsteps, and cried for greeting, "I appeal to you, Captain Alexander! I summon you to bear witness!"
 
The captain of police smiled in his sternly mirthful fashion as he shook hands with Frona and Corliss. "Bear witness?" he questioned. "Ah, yes!
 
  "'Bear witness, O my comrades, what a hard-bit gang were we,—
  The servants of the sweep-head, but the masters of the sea!'"
He quoted the verse with a savage solemnity exulting²⁶ through his deep voice. This, and the appositeness of it, quite carried Frona away, and she had both his hands in hers on the instant. Corliss was aware of an inward wince²⁷ at the action. It was uncomfortable. He did not like to see her so promiscuous²⁸ with those warm, strong hands of hers. Did she so favor all men who delighted her by word or deed? He did not mind her fingers closing round his, but somehow it seemed wanton when shared with the next comer. By the time he had thought thus far, Frona had explained the topic under discussion, and Captain Alexander was testifying.
 
"I don't know much about your Slav and other kin¹, except that they are good workers and strong; but I do know that the white man is the greatest and best breed in the world. Take the Indian, for instance. The white man comes along and beats him at all his games, outworks him, out-roughs him, out-fishes him, out-hunts him. As far back as their myths go, the Alaskan Indians have packed on their backs. But the gold-rushers, as soon as they had learned the tricks of the trade, packed greater loads and packed them farther than did the Indians. Why, last May, the Queen's birthday, we had sports on the river. In the one, two, three, four, and five men canoe races we beat the Indians right and left. Yet they had been born to the paddle, and most of us had never seen a canoe until man-grown."
 
"But why is it?" Corliss queried²⁹.
 
"I do not know why. I only know that it is. I simply bear witness. I do know that we do what they cannot do, and what they can do, we do better."
 
Frona nodded her head triumphantly³⁰ at Corliss. "Come, acknowledge your defeat, so that we may go in to dinner. Defeat for the time being, at least. The concrete facts of paddles and pack-straps quite overcome your dogmatics. Ah, I thought so. More time? All the time in the world. But let us go in. We'll see what my father thinks of it,—and Mr. Kellar. A symposium³¹ on Anglo-Saxon supremacy³²!"
 
Frost and enervation³³ are mutually repellant. The Northland gives a keenness and zest³⁴ to the blood which cannot be obtained in warmer climes. Naturally so, then, the friendship which sprang up between Corliss and Frona was anything but languid. They met often under her father's roof-tree, and went many places together. Each found a pleasurable attraction in the other, and a satisfaction which the things they were not in accord with could not mar⁸. Frona liked the man because he was a man. In her wildest flights she could never imagine linking herself with any man, no matter how exalted³⁵ spiritually, who was not a man physically³⁶. It was a delight to her and a joy to look upon the strong males of her kind, with bodies comely³⁷ in the sight of God and muscles swelling³⁹ with the promise of deeds and work. Man, to her, was preeminently a fighter. She believed in natural selection and in sexual selection, and was certain that if man had thereby⁴⁰ become possessed⁴¹ of faculties⁴² and functions, they were for him to use and could but tend to his good. And likewise with instincts. If she felt drawn to any person or thing, it was good for her to be so drawn, good for herself. If she felt impelled⁴³ to joy in a well-built frame and well-shaped muscle, why should she restrain? Why should she not love the body, and without shame? The history of the race, and of all races, sealed her choice with approval. Down all time, the weak and effeminate males had vanished from the world-stage. Only the strong could inherit the earth. She had been born of the strong, and she chose to cast her lot with the strong.
 
Yet of all creatures, she was the last to be deaf and blind to the things of the spirit. But the things of the spirit she demanded should be likewise strong. No halting, no stuttered utterance⁴⁴, tremulous waiting, minor⁴⁵ wailing⁴⁶! The mind and the soul must be as quick and definite and certain as the body. Nor was the spirit made alone for immortal⁴⁷ dreaming. Like the flesh, it must strive and toil. It must be workaday as well as idle day. She could understand a weakling singing sweetly and even greatly, and in so far she could love him for his sweetness and greatness; but her love would have fuller measure were he strong of body as well. She b............