The summer flew by. Thea was glad when Ray Kennedy had a Sunday in town and could take her driving. Out among the sand hills she could forget the “new room” which was the scene of wearing and fruitless labor¹. Dr. Archie was away from home a good deal that year. He had put all his money into mines above Colorado Springs, and he hoped for great returns from them.
 
In the fall of that year, Mr. Kronborg decided² that Thea ought to show more interest in church work. He put it to her frankly³, one night at supper, before the whole family. “How can I insist on the other girls in the congregation being active in the work, when one of my own daughters manifests so little interest?”
 
“But I sing every Sunday morning, and I have to give up one night a week to choir⁴ practice,” Thea declared rebelliously⁵, pushing back her plate with an angry determination to eat nothing more.
 
“One night a week is not enough for the pastor’s daughter,” her father replied. “You won’t do anything in the sewing society, and you won’t take part in the Christian⁶ Endeavor or the Band of Hope. Very well, you must make it up in other ways. I want some one to play the organ and lead the singing at prayer-meeting this winter. Deacon Potter told me some time ago that he thought there would be more interest in our prayer-meetings if we had the organ. Miss Meyers don’t feel that she can play on Wednesday nights. And there ought to be somebody to start the hymns⁸. Mrs. Potter is getting old, and she always starts them too high. It won’t take much of your time, and it will keep people from talking.”
 
This argument conquered Thea, though she left the table sullenly⁹. The fear of the tongue, that terror of little towns, is usually felt more keenly by the minister’s family than by other households. Whenever the Kronborgs wanted to do anything, even to buy a new carpet, they had to take counsel together as to whether people would talk. Mrs. Kronborg had her own conviction that people talked when they felt like it, and said what they chose, no matter how the minister’s family conducted themselves. But she did not impart these dangerous ideas to her children. Thea was still under the belief that public opinion could be placated¹⁰; that if you clucked often enough, the hens would mistake you for one of themselves.
 
Mrs. Kronborg did not have any particular zest¹¹ for prayer-meetings, and she stayed at home whenever she had a valid¹² excuse. Thor was too old to furnish such an excuse now, so every Wednesday night, unless one of the children was sick, she trudged¹³ off with Thea, behind Mr. Kronborg. At first Thea was terribly bored. But she got used to prayer-meeting, got even to feel a mournful interest in it.
 
The exercises were always pretty much the same. After the first hymn⁷ her father read a passage from the Bible, usually a Psalm¹⁴. Then there was another hymn, and then her father commented upon the passage he had read and, as he said, “applied the Word to our necessities.” After a third hymn, the meeting was declared open, and the old men and women took turns at praying and talking. Mrs. Kronborg never spoke¹⁵ in meeting. She told people firmly that she had been brought up to keep silent and let the men talk, but she gave respectful attention to the others, sitting with her hands folded in her lap.
 
The prayer-meeting audience was always small. The young and energetic members of the congregation came only once or twice a year, “to keep people from talking.” The usual Wednesday night gathering¹⁶ was made up of old women, with perhaps six or eight old men, and a few sickly girls who had not much interest in life; two of them, indeed, were already preparing to die. Thea accepted the mournfulness of the prayer-meetings as a kind of spiritual discipline, like funerals. She always read late after she went home and felt a stronger wish than usual to live and to be happy.
 
The meetings were conducted in the Sunday-School room, where there were wooden chairs instead of pews; an old map of Palestine hung on the wall, and the bracket lamps gave out only a dim light. The old women sat motionless as Indians in their shawls and bonnets¹⁷; some of them wore long black mourning veils. The old men drooped¹⁸ in their chairs. Every back, every face, every head said “resignation.” Often there were long silences, when you could hear nothing but the crackling of the soft coal in the stove and the muffled¹⁹ cough of one of the sick girls.
 
There was one nice old lady,—tall, erect²⁰, self-respecting, with a delicate white face and a soft voice. She never whined²¹, and what she said was always cheerful, though she spoke so nervously²² that Thea knew she dreaded²³ getting up, and that she made a real sacrifice to, as she said, “testify to the goodness of her Saviour²⁴.” She was the mother of the girl who coughed, and Thea used to wonder how she explained things to herself. There was, indeed, only one woman who talked because she was, as Mr. Kronborg said, “tonguey.” The others were somehow impressive. They told about the sweet thoughts that came to them while they were at their work; how, amid their household tasks, they were suddenly lifted by the sense of a divine Presence. Sometimes they told of their first conversion²⁵, of how in their youth that higher Power had made itself known to them. Old Mr. Carsen, the carpenter, who gave his services as janitor²⁶ to the church, use............