It is a stroll on a sunny summer morning from the Hague to the Huis ten Bosch, the little “house in the wood,” built for Princess Amalia, widow of Stadtholter Frederick Henry, under whom Holland escaped finally from the of her and entered into the promised land of Liberty. Leaving the quiet streets, the tree-bordered canals, with their creeping , you pass through a pleasant park, where the soft-eyed deer press round you, hurt and indignant if you have brought nothing in your pocket—not even a piece of sugar—to offer them. It is not that they are grasping—it is the want of attention that wounds them.
“I thought he was a gentleman,” they seem to be saying to one another, if you glance back, “he looked like a gentleman.”
Their mild eyes haunt you; on the next occasion you do not forget. The Park into the forest; you go by ways till you reach the trim Dutch garden, moat-encircled, in the centre of which stands the old-fashioned , which, to the simple Dutchman, appears a palace. The , an old soldier, bows low to you and introduces you to his wife—a stately, white-haired , who talks most languages a little, so far as relates to all things within and appertaining to this tiny palace of the wood. To things without, beyond the wood, her powers of conversation do not extend: such matters do not interest her.
She conducts you to the Chinese Room; the sun streams through the windows, the golden dragons out in bold relief from the lacquer work, decorating still further with light and shade the delicate silk thin hands have woven with infinite pains. The walls are hung with rice paper, the conventional scenes of the conventional Chinese life.
You find your thoughts wandering. These figures, these caricatures of humanity! A comical creature, surely, this Chinaman, the pantaloon of civilization. How useful he has been to us for our , our comic operas! This yellow baby, in his ample pinafore, who lived thousands of years ago, who has now passed into this strange second childhood.
But is he dying—or does the life of a nation wake again, as after sleep? Is he this , harmless thing he here himself? And if not? Suppose fresh sap be stirring through his three hundred millions? We thought he was so very dead; we thought the time had come to cut him up and divide him, the only danger being lest we should quarrel over his carcase among ourselves.
Suppose it turns out as the of the woodcutter and the bear? The woodcutter found the bear lying in the forest. At first he was much frightened, but the bear lay still. So the woodman crept nearer, ventured to kick the bear—very gently, ready to run if need be. Surely the bear was dead! And parts of a bear are good to eat, and bearskin to poor woodfolk on cold winter nights is grateful. So the woodman drew his knife and commenced the necessary preliminaries. But the bear was not dead.
If the Chinaman be not dead? If the cutting-up process has only served to waken him? In a little time from now we shall know.
From the Chinese Room the white-haired dame leads us to the Japanese Room. Had gentle-looking Princess Amalia some vague foreshadowing of the future in her mind when she planned these two rooms leading into one another? The Japanese decorations are more grotesque, the designs less cheerfully comical than those of cousin Chinaman. These , mis-shapen wrestlers, these patient-looking gods, with their inscrutable eyes! Was it always there, or is it only by the light of present events that one reads into the fantastic fancies of the artist working long ago in the of his paper house, a meaning that has hitherto escaped us?
But the chief attraction of the Huis ten Bosch is the gorgeous Orange Saloon, lighted by a cupola, fifty feet above the floor, the walls one blaze of pictures, chiefly of the gorgeous Jordaen school—“The Defeat of the Vices,” “Time Slander”—mostly allegorical, in praise of all the , in praise of enlightenment and progress. Aptly enough in a room so decorated, here was held the famous Peace Congress that closed the last century. One can hardly avoid smiling as one thinks of the solemn of assembled to proclaim the popularity of Peace.
It was in the autumn of the same year that Europe upon the dividing-up of China, that soldiers were instructed by to men, women and children, the idea being to impress upon the Heathen Chinee the superior civilization of the white man. The Boer war followed almost immediately. Since when the white man has been pretty busy all over the world with his “expeditions” and his “missions.” The world is growing more refined. We do not care for ugly words. Even the burglar refers airily to the “little job” he has on hand. You would think he had found work in the country. I should not be surprised to learn that he says a prayer before starting, telegraphs home to his anxious wife the next morning that his task has been crowned with .
Until the far-off date of Universal war will continue. Matters considered unimportant by both parties will—with a flourish of trumpets—be referred to . I was talking of a famous financier a while ago with a man who had been his secretary. Amongst other , he told me of a certain agreement about which dispute had arisen. The famous financier took the paper into his own hands and made a few swift calculations.
“Let it go,” he concluded, “it is only a thousand pounds at the outside. May as well be honest.”
Concerning a dead fisherman or two, concerning boundaries through unproductive mountain ranges we shall arbitrate and feel . For gold mines and good pasture lands, mixed up with a little honour to give respectability to the business, we shall fight it out, as . War being thus , the man will rejoice that by one of those brilliant discoveries, so simple when they are explained, war in the future is going to be rendered equally satisfactory to victor and to .
In by-elections, as a writer has out, ............