The Guide becomes Communicative, and tells of Terrible Doings.  
During the progress of supper, which consisted of cold dried meat and rice, the quartette seated on the ferns in the corner of the cave were unusually silent. Mark Breezy and Ravonino continued to eat for some time without speaking a word. Ebony, although earnestly absorbed in victuals, rolled his eyes about as he looked from time to time at his companions with unwonted solemnity, and John Hockins frowned at his food, and shook his shaggy head with an air of dissatisfied perplexity.
 
“Ravonino,” at length said the last, looking up, and using his grass pocket-handkerchief, “it seems to me, bein’ a plain straight-for’ard sort o’ seaman, that there’s somethin’ not exactly fair an’ above-board in all them proceedin’s. Of course it’s not for me to say what a independent man should do or say; but don’t you think that w’en a man like you professes to be honest, an’ asks other men to trust him, he should at least explain some o’ the riddles that surround him? I’m a loyal man myself, an’ I’ll stand up for my Queen an’ country, no matter what may be the circumstances in w’ich I’m placed; so that w’en I sees another man admittin’ that he’s a outlaw, an’ finds the soldiers of his Queen a-huntin’ all about the country arter him and his comrades—seems to me there’s a screw loose somewheres.”
 
“Dat’s my sent’ments zactly,” said the negro, with a decisive nod.
 
Mark took no notice of this speech, but silently continued his supper. For a few moments the guide did not speak or look up. Then, laying down his knife and clasping his hands over one of his knees, he looked earnestly into the seaman’s face.
 
“You tell me you are loyal,” he said.
 
Hockins nodded.
 
“If your queen,” continued Ravonino, “were to tell you to give up the service of God and worship idols, would you do it?”
 
“Cer’nly not,” replied the seaman, promptly, “for she has no right to rule over my soul. My duty to the King of Kings stands before my duty to the Queen of England.”
 
Again the guide was silent for a few minutes. Then he said:—
 
“Hockins, by God’s blessing you have saved the lives of all our party this day—at least it seemed so, for, another step, and that soldier would have discovered us if your little pipe had not stopped him. You are therefore entitled to expect some gratitude, and, from what I have seen of you and your comrades, I have reason to believe you will not betray us, even if you get the chance.”
 
“Right you are, friend, I will never betray an honest man; an’ I may speak for my comrades as well as self, for they’re true-blue to the back-bone—”
 
“Furder nor dat,” interposed Ebony, “troo-bloo to de marrow!”
 
“Don’t you shove in your oar till you’re ordered, you nigger! Well, as I was a-sayin’, we’ll never betray honest men, but I give you fair warnin’ if you’re not honest, we’ll have nothin’ to do wi’ your secrets, an’ if our duty to God an’ man requires us to go against you, we’ll do it without flinchin’.”
 
“So be it. I am satisfied,” returned Ravonino, calmly. “I will tell you as much as I think you are entitled to know. It may have reached your ears, perhaps, that there has been terrible persecution in this island for many years.”
 
Here Mark Breezy took up the conversation.
 
“No,” said he, with something of a deprecatory air, “we did not know it. For my part I am ashamed to say so; but I will say in excuse that the British empire is widely extended in every quarter of the globe, and her missions are so numerous that average men can scarcely hope to keep up with the details of all of the persecutions that occur. Rumours, indeed, I have heard of doings in Madagascar that vie with the persecutions of the Scottish Covenanters; but more than this I know not, though of course there are men connected with our Missionary Societies—and many people, no doubt, interested in missions—who know all about the persecutions in Madagascar. Is it in connection with this that you have been outlawed?”
 
“It is. Ranavalona, the blood-stained usurper, our present queen, is filled with such bitter hatred of Christianity that she has for many years persecuted the native Christians who have been taught by white missionaries from your land. Hundreds of men and women have been murdered by her orders because they refused to forsake Christ; others have been banished to regions so unhealthy that they have died, and many have been sold into slavery.”
 
The eyes of the guide gleamed for a moment, and his stern countenance flushed as he thus referred to the sorrows of his people, but by a strong effort he controlled his feelings, and his countenance resumed its habitual quietude.
 
“My mother and my sister and I,” he continued, “were sold into slavery. My mother was a native lady, high in station, and a member of the court of King Radama the First, who was very favourable to Missionaries. I was an infant at that time; my little sister was not born. My father was an English trader, skilled in many handicrafts, and a great favourite with the king, who fostered the Christian religion and helped those who came to teach us. Our teachers learned our language; taught us the love of God, and, through the power of the Holy Spirit, brought many of us to the Saviour. But they were persevering and wise as well as good. Having learned our language—in which my father helped them much—they taught us to read; translated many parts of the Word of God into our tongue; sent home for presses and types, and had these printed, as well as the Pilgrim’s Progress and other books.
 
“Peace, joy, and prosperity were spreading in our land. Idol-worship and cruel customs were being uprooted, and everything was going well when the king died—whether a Christian or not, who can tell? for, although favourable to, he never professed, Christianity. ‘The Lord knoweth them that are His!’ The rightful heir to the throne, according to our customs, was Rakotobe—a good young man who had been taught by the missionaries, and was nephew to the king; but Ranavalona, one of the king’s wives, resolved to seize the opportunity. A bold bad woman, with a powerful will and no principle, she carried her point by reckless bloodshed. There were men at court as bad as herself who agreed to aid her. When she boldly claimed the throne, four loyal nobles asserted the claim of Rakotobe. They were instantly speared in the palace. The rightful heir was not present. Soldiers were sent to his residence to seize and kill him before he should hear of what was going on.
 
“Not content with shedding blood, the cruel monsters dug the poor youth’s grave before his eyes. When they were thus engaged Rakotobe kneeled down to pray, and while he was in this position they speared him and cast him into his grave. Soon after the father and mother of Rakotobe were murdered—the last being starved to death. The brother of Radama was destroyed in like manner. He lingered eight days in agony before death came to his relief. Then Rakotobe’s grandmother and other relations were slain by Ranavalona’s orders, and thus the murderess waded through blood to the throne of Madagascar!
 
“Think you,” continued the guide, with a passing gleam of the anger which he strove to restrain, “think you that I owe allegiance to such a queen?”
 
“Truly ye do not,” answered the seaman, stoutly. “My only wonder is that the people suffer her to reign.”
 
Scarce heeding the reply the guide continued, with suppressed excitement, “but she did not rest content. It was in the year 1829 that she usurped the throne. Since then she has persecuted the Christians for more than a quarter of a century, and at times blood has flowed like water in our land. Bad as she is, however, she would have been worse but for her love to her son. Ay, the woman whose heart is a stone to most people is soft towards the young prince Rakota, in spite of the fact that this youth is favourable to the Christians and has often stood between them and his mother.
 
“About nine years after the queen’s coronation my little sister was born, and was secretly baptised—the name of Ruth being given to her. It is our custom to prefix Ra to many names—so she is Ra-Ruth. Look at her!” He pointed to a group not far-off, where the delicate and graceful girl was busily assisting an elderly woman in her packing arrangements. “See you the lady beside her, with the grey hair and the sad worn face? That is my mother. I have said she was high at the Court of Radama the First. She was young then. I was born the year that Radama died. Ranavalona was fond of her, though she loved not her Christianity, so she continued at the palace. The Queen also became very fond of my little sister when she began to grow to womanhood, but Ra-Ruth could not return the affection of one whose hands were stained so deeply with Christian blood. I was an officer in the palace at the time, but would gladly have left, only my doing so might have roused the queen’s wrath against my father and mother.
 
“At last the missionaries were ordered to quit the capital. In 1849 a great persecution took place. The queen became furious because her people would not cease to love and serve Jesus. She ordered many men and women to be speared and burned and tossed over precipices, but all without avail, because ‘greater is He who is for us than all who can be against us.’
 
“My father was away on a trading expedition at this time. One day in attempting to cross a lake he was drowned.” The guide’s voice deepened as he went on, “He was a good loving father to me. He taught me nearly all I know, and he was no mean scholar. He also sent me to the missionary schools. After his death the Queen hardened her heart against us; and as we refused to give up praying to God and singing His praise, we were cast out of the palace—my mother and sister and I, with several others, among whom were Laihova and his sister Ramatoa. We were sold into slavery in the public market.
 
“Our purchaser was cruel. He put us to the hardest menial work. We remained for several years with him. The health of my poor mother and sister began to give way. Then he sold me to another man, and we were separated. This was too much, I suppose, for the English blood in me to endure quietly. I made my escape. I went back to my old owner, and, in the night, induced my mother and sister to fly. Many persecuted Christians have fled since then and are now hiding in dens and caves like hunted beasts. We soon found some of these in the depths of the forests, and agreed to band together. They made me their leader, and I brought them here, where we have lived and worshipped God in peace; but, as you have seen, we are liable to be captured at any moment.”
 
“And if captured,” said Mark, “would the Queen really put you to death?”
 
“I fear she would; nay, I am certain of it, because one who recently escaped from Antananarivo has just brought the news that the Queen has been visited with a fresh burst of anger against the Christians, has thrown many into prison and sent out troops to scour the country in search of those who have fled.”
 
“But if that is so,” said Hockins, earnestly, “what’s the use o’ you riskin’ your life by goin’ with us to Ant—Ant—all-alive-O! (I’ll never git that name into my head!) Why not just sketch us out a rough chart o’ the island on a bit o’ bark, give us the bearin’s o’ the capital, an’ let us steer a straight course for it. I’ll be bound that we’ll make our port easy enough.”
 
“Yes, Hockins speaks wisely,” added Mark. “It is very kind of you to take so much trouble for us, but there is no need to run such great risk on our account.”
 
“You do not consider,” replied Ravonino, “that it is more difficult for sailors to cross the wild forest than to find their way on the trackless sea, and you forget also that the way is long, that Madagascar is larger than Great Britain and Ireland put together. There are many tribes, too, some of which are not so hospitable as others. You could not avoid the dangers of this wilderness easily without a guide. Besides, I do not mean to enter the capital. I will merely guide you to within sight of it and then leave you. Fortunately you require no assistance from natives, not being encumbered with this world’s goods.”
 
“Das troo; ha, ha–a!” cried Ebony, opening his portentous mouth and shutting his eyes, “we’ve got no luggidge.”
 
“Well, we shall only be too glad of your company,” said Mark, with some feeling, “and we thank you most heartily for your disinterested kindness.”
 
“My conduct is not altogether disinterested,” returned the guide. “The truth is, I had no intention at first of doing more than guiding you to the right pass in the mountains, but since I have been with you my feelings have been modified, and the news which we have just received has—has filled me with anxiety, and raised in my mind the idea that—that I may even make use of you!”
 
“That’s right,” exclaimed Mark, heartily, “I’m glad if there is the smallest chance of our serving you in any way. In what way can we do so?”
 
For some moments the guide displayed a degree of hesitancy which his friends had not before noticed in him. Then he spoke, slowly—
 
“Well, the truth is, that I have a friend in the palace who is, I have been told, in great danger, owing to the wrath of Ranavalona. I thought that somehow, perhaps, you might give warning to this friend, and say that Samuel Ravoninohitriniony is in the neighbouring forest, and—”
 
Here the guide stopped short, and seemed to be in some perplexity. Mark Breezy, whose young and romantic spirit was deeply stirred by the prospect of adventure which his words had opened up, assured him with enthusiasm that whatever was possible for man to accomplish he might depend upon being at least vigorously attempted. To which assurance John Hockins begged to “putt the word ditto,” and the negro fervently added, “Das so—me too!”
 
“But how are we to find your friend,” asked Mark, “seeing that we don’t know him, and have never seen him?”
 
“My friend is not a man, but a—a woman, a young girl,” said Ravonino, with the slightest possible symptom of confusion, which opened the eyes of Mark instantly, and still further stirred his sympathies.
 
“Ravonino,” he exclaimed, suddenly grasping the guide’s hand, “treat me as a friend and trust me. You love this young girl! Is it not so? Nay, man, don’t be angry with me. I can’t help sympathising. Why, I know something of your—your—a—condition myself. The morning I left England, the very last person I said good-bye to was a fair young girl, with golden hair, and a rosebud mouth, and such lovely blue—”
 
“Das right, Massa,” burst in Ebony, with a crow of admiration. “It doos my bery heart good to see a man as is proud ob his sweet’art. I’s got one too, bress you! but she ain’t fair! No, she’s black as de kitchen chimbly, wid a bootiful flat nose, a mout’ like a coal-scuttle, an’ such eyes—oh!”
 
“Hold your tongue, Ebony! Now, am I not right, Ravonino?”
 
“You are right,” answered the guide, gravely, yet without displeasure. “My Rafaravavy is in danger, and I must save her from this murderess at all hazards. It is right, however, to tell you that if you attempt to aid me you will encounter both difficulty and danger.”
 
“Don’t mention that, friend. No true man would shrink from either in a good cause,” said Mark. “But when must we set out on this expedition?”
 
“By day-break to-morrow. Our new hiding-place is on our way, so the change will not delay us; and from what the fugitives have told us, I hope—indeed I feel sure—that the Queen will do no further mischief for some weeks to come. But now, comrades,” said the guide, rising, “we must rest if we would work to-morrow. Follow me.”
 
He led them into one of the side caves, when the whole of the people followed, as if by preconcerted arrangement. Here a much-soiled book in a leathern cover was produced. It was a portion of the Bible in the Malagasy language. A few verses were reverently read by the guide; a brief earnest prayer was offered by a very old man; a hymn was sung, and then the people dispersed to their several sections of the cave. Finally the lights were extinguished, and the place was left in silence and darkness profound.