As Hindenburg and the Kaiser came down, as we read, from Mont d’Hiver, during the recent offensive, they saw on the edge of a crater two wounded British soldiers. The Kaiser ordered that they should be cared for: their wounds were bound up and they were given brandy, and brought round from unconsciousness. That is the German account of it, and it may well be true. It was a kindly act.
 
Probably had it not been for this the two men would have died among those desolate craters; no one would have known, and no one could have been blamed for it.
 
The contrast of this spark of imperial kindness against the gloom of the background of the war that the Kaiser made is a pleasant thing to see, even though it illuminates for only a moment the savage darkness in which our days are plunged. It was a kindness that probably will long be remembered to him. Even we, his enemies, will remember it. And who knows but that when most he needs it his reward for the act will be given him.
 
For Judas, they say, once in his youth, gave his cloak, out of compassion, to a shivering beggar, who sat shaken with ague, in rags, in bitter need. And the years went by and Judas forgot his deed. And long after, in Hell, Judas they say was given one day’s respite at the end of every year because of this one kindness he had done so long since in his youth. And every year he goes, they say, for a day and cools himself among the Arctic bergs; once every year for century after century.
 
Perhaps some sailor on watch on a misty evening blown far out of his course away to the north saw something ghostly once on an iceberg floating by, or heard some voice in the dimness that seemed like the voice of man, and came home with this weird story. And perhaps, as the story passed from lip to lip, men found e............