When Yin, the son of Yat Huang, had passed beyond the years assigned to the pursuit of boyhood, he was placed in the care of the hunchback Quang, so that he might be fully instructed in the management of the various weapons used in warfare, and also in the art of stratagem, by which a skilful leader is often enabled to conquer when opposed to an otherwise overwhelming multitude. In all these accomplishments Quang excelled to an exceptional degree; for although unprepossessing in appearance he united matchless strength to an untiring subtlety. No other person in the entire Province of Kiang-si could hurl a javelin so unerringly while uttering sounds of terrifying menace, or could cause his sword to revolve around him so rapidly, while his face looked out from the glittering circles with an expression of ill-intentioned malignity that never failed to inspire his adversary with irrepressible emotions of alarm. No other person could so successfully feign to be devoid of life for almost any length of time, or by his manner of behaving create the fixed impression that he was one of insufficient understanding, and therefore harmless. It was for these reasons that Quang was chosen as the instructor of Yin by Yat Huang, who, without possessing any official degree, was a person to whom marks of obeisance were paid not only within his own town, but for a distance of many li around it.  
At length the time arrived when Yin would in the ordinary course of events pass from the instructorship of Quang in order to devote himself to the commerce in which his father was engaged, and from time to time the unavoidable thought arose persistently within his mind that although Yat Huang doubtless knew better than he did what the circumstances of the future required, yet his manner of life for the past years was not such that he could contemplate engaging in the occupation of buying and selling porcelain clay with feelings of an overwhelming interest. Quang, however, maintained with every manifestation of inspired assurance that Yat Huang was to be commended down to the smallest detail, inasmuch as proficiency in the use of both blunt and sharp-edged weapons, and a faculty for passing undetected through the midst of an encamped body of foemen, fitted a person for the every-day affairs of life above all other accomplishments.
 
“Without doubt the very accomplished Yat Huan is well advised on this point,” continued Quang, “for even this mentally short-sighted person can call up within his understanding numerous specific incidents in the ordinary career of one engaged in the commerce of porcelain clay when such attainments would be of great remunerative benefit. Does the well-endowed Yin think, for example, that even the most depraved person would endeavour to gain an advantage over him in the matter of buying or selling porcelain clay if he fully understood the fact that the one with whom he was trafficking could unhesitatingly transfix four persons with one arrow at the distance of a hundred paces? Or to what advantage would it be that a body of unscrupulous outcasts who owned a field of inferior clay should surround it with drawn swords by day and night, endeavouring meanwhile to dispose of it as material of the finest quality, if the one whom they endeavoured to ensnare in this manner possessed the power of being able to pass through their ranks unseen and examine the clay at his leisure?”
 
“In the cases to which reference has been made, the possession of those qualities would undoubtedly be of considerable use,” admitted Yin; yet, in spite of his entire ignorance of commercial matters, this one has a confident feeling that it would be more profitable to avoid such very doubtful forms of barter altogether rather than spend eight years in acquiring the arts by which to defeat them. “That, however, is a question which concerns this person’s virtuous and engaging father more than his unworthy self, and his only regret is that no opportunity has offered by which he might prove that he has applied himself diligently to your instruction and example, O amiable Quang.”
 
It had long been a regret to Quang also that no incident of a disturbing nature had arisen whereby Yin could have shown himself proficient in the methods of defence and attack which he had taught him. This deficiency he had endeavoured to overcome, as far as possible, by constructing life-like models of all the most powerful and ferocious types of warriors and the fiercest and most relentless animals of the forest, so that Yin might become familiar with their appearance and discover in what manner each could be the most expeditiously engaged.
 
“Nevertheless,” remarked Quang, on an occasion when Yin appeared to be covered with honourable pride at having approached an unusually large and repulsive-looking tiger so stealthily that had the animal been really alive it would certainly have failed to perceive him, “such accomplishments are by no means to be regarded as conclusive in themselves. To steal insidiously upon a destructively-included wild beast and transfix it with one well-directed blow of a spear is attended by difficulties and emotions which are entirely absent in the case of a wickerwork animal covered with canvas-cloth, no matter how deceptive in appearance the latter may be.”
 
To afford Yin a more trustworthy example of how he should engage with an adversary of formidable proportions, Quang resolved upon an ingenious plan. Procuring the skin of a grey wolf, he concealed himself within it, and in the early morning, while the mist-damp was still upon the ground, he set forth to meet Yin, who had on a previous occasion spoken to him of his intention to be at a certain spot at such an hour. In this conscientious enterprise, the painstaking Quang would doubtless have been successful, and Yin gained an assured proficiency and experience, had it not chanced that on the journey Quang encountered a labourer of low caste who was crossing the enclosed ground on his way to the rice field in which he worked. This contemptible and inopportune person, not having at any period of his existence perfected himself in the recognized and elegant methods of attack and defence, did not act in the manner which would assuredly have been adopted by Yin in similar circumstances, and for which Quang would have been fully prepared. On the contrary, without the least indication of what his intention was, he suddenly struck Quang, who was hesitating for a moment what action to take, a most intolerable blow with a formidable staff which he carried. The stroke in question inflicted itself upon Quang upon that part of the body where the head becomes connected with the neck, and would certainly have been followed by others of equal force and precision had not Quang in the meantime decided that the most dignified course for him to adopt would be to disclose his name and titles without delay. Upon learning these facts, the one who stood before him became very grossly and offensively amused, and having taken from Quang everything of value which he carried among his garments, went on his way, leaving Yin’s instructor to retrace his steps in unendurable dejection, as he then found that he possessed no further interest whatever in the undertaking.
 
When Yat Huang was satisfied that his son was sufficiently skilled in the various arts of warfare, he called him to his inner chamber, and having barred the door securely, he placed Yin under a very binding oath not to reveal, until an appointed period, the matter which he was going to put before him.
 
“From father to son, in unbroken line for ten generations, has such a custom been observed,” he said, “for the course of events is not to be lightly entered upon. At the commencement of that cycle, which period is now fully fifteen score years ago, a very wise person chanced to incur the displeasure of the Emperor of that time, and being in consequence driven out of the capital, he fled to the mountains. There his subtle discernment and the pure and solitary existence which he led resulted in his becoming endowed with faculties beyond those possessed by ordinary beings. When he felt the end of his earthly career to be at hand he descended into the plain, where, in a state of great destitution and bodily anguish, he was discovered by the one whom this person has referred to as the first of the line of ancestors. In return for the care and hospitality with which he was unhesitatingly received, the admittedly inspired hermit spent the remainder of his days in determining the destinies of his rescuer’s family and posterity. It is an undoubted fact that he predicted how one would, by well-directed enterprise and adventure, rise to a position of such eminence in the land that he counselled the details to be kept secret, lest the envy and hostility of the ambitious and unworthy should be raised. From this cause it has been customary to reveal the matter fully from father to son, at stated periods, and the setting out of the particulars in written words has been severely discouraged. Wise as this precaution certainly was, it has resulted in a very inconvenient state of things; for a remote ancestor—the fifth in line from the beginning—experienced such vicissitudes that he returned from his travels in a state of most abandoned idiocy, and when the time arrived that he should, in turn, communicate to his son, he was only able to repeat over and over again the name of the pious hermit to whom the family was so greatly indebted, coupling it each time with a new and markedly offensive epithet. The essential details of the undertaking having in this manner passed beyond recall, succeeding generations, which were merely acquainted with the fact that a very prosperous future awaited the one who fulfilled the conditions, have in vain attempted to conform to them. It is not an alluring undertaking, inasmuch as nothing of the method to be pursued can be learned, except that it was the custom of the early ones, who held the full knowledge, to set out from home and return after a period of years. Yet so clearly expressed was the prophecy, and so great the reward of the successful, that all have eagerly journeyed forth when the time came, knowing nothing beyond that which this person has now unfolded to you.”
 
When Yat Huang reached the end of the matter which it was his duty to disclose, Yin for some time pondered the circumstances before replying. In spite of a most engaging reverence for everything of a sacred nature, he could not consider the inspired remark of the well-intentioned hermit without feelings of a most persistent doubt, for it occurred to him that if the person in question had really been as wise as he was represented to be, he might reasonably have been expected to avoid the unaccountable error of offending the enlightened and powerful Emperor under whom he lived. Nevertheless, the prospect of engaging in the trade of porcelain clay was less attractive in his eyes than that of setting forth upon a journey of adventure, so that at length he expressed his willingness to act after the manner of those who had gone before him.
 
This decision was received by Yat Huang with an equal intermingling of the feelings of delight and concern, for although he would have by no means pleasurably contemplated Yin breaking through a venerable and esteemed custom, he was unable to put entirely from him the thought of the degrading fate which had overtaken the fifth in line who made the venture. It was, indeed, to guard Yin as much as possible against the dangers to which he would become exposed, if he determined on the expedition, that the entire course of his training had been selected. In order that no precaution of a propitious nature should be neglected, Yat Huang at once despatched written words of welcome to all with whom he was acquainted, bidding them partake of a great banquet which he was preparing to mark the occasion of his son’s leave-taking. Every variety of sacrifice was offered up to the controlling deities, both good and bad; the ten ancestors were continuously exhorted to take Yin under their special protection, and sets of verses recording his virtues and ambitions were freely distributed among the necessitous and low-caste who could not be received at the feast.
 
The dinner itself exceeded in magnificence any similar event that had ever taken place in Ching-toi. So great was the polished ceremony observed on the occasion, that each guest had half a score of cups of the finest apricot-tea successively placed before him and taken away untasted, while Yat Huang went to each in turn protesting vehemently that the honour of covering such pure-minded and distinguished persons was more than his badly designed roof could reasonably bear, and wittingly giving an entrancing air of reality to the spoken compliment by begging them to move somewhat to one side so that they might escape the heavy central beam if the event which he alluded to chanced to take place. After several hours had been spent in this congenial occupation, Yat Huang proceeded to read aloud several of the sixteen discourses on education which, taken together, form the discriminating and infallible example of conduct known as the Holy Edict. As each detail was dwelt upon Yin arose from his couch and gave his deliberate testimony that all the required tests and rites had been observed in his own case. The first part of the repast was then partaken of, the nature of the ingredients and the manner of preparing them being fully explained, and in a like manner through each succeeding one of the four-and-forty courses. At the conclusion Yin again arose, being encouraged by the repeated uttering of his name by those present, and with extreme modesty and brilliance set forth his manner of thinking concerning all subjects with which he was acquainted.
 
Early on the morning of the following day Yin set out on his travels, entirely unaccompanied, and carrying with him nothing beyond a sum of money, a silk robe, and a well-tried and reliable spear. For many days he journeyed in a northerly direction, without encountering anything sufficiently unusual to engage his attention. This, however, was doubtless part of a pre-arranged scheme so that he should not be drawn from a destined path, for at a small village lying on the southern shore of a large lake, called by those around Silent Water, he heard of the existence of a certain sacred island, distant a full day’s sailing, which was barren of all forms of living things, and contained only a single gigantic rock of divine origin and majestic appearance. Many persons, the villagers asserted, had sailed to the island in the hope of learning the portent of the rock, but none ever returned, and they themselves avoided coming even within sight of it; for the sacred stone, they declared, exercised an evil influence over their ships, and would, if permitted, draw them out of their course and towards itself. For this reason Yin could find............