A hundred thousand crowns are not found “in a donkey’s hoof-print,” and if Croisilles had been suspicious he might have thought in reading Mademoiselle Godeau’s letter that she was either crazy or laughing at him. He thought neither, for he only saw in it that his darling Julie loved him, and that he must have a hundred thousand crowns, and he dreamed from that moment of nothing but trying to secure them.
He possessed two hundred louis in cash, plus a house which, as I have said, might be worth about thirty thousand francs. What was to be done? How was he to go about transfiguring these thirty-four thousand francs, at a jump, into three hundred thousand. The first idea which came into the mind of the young man was to find some way of staking his whole fortune on the toss-up of a coin, but for that he must sell the house. Croisilles therefore began by putting a notice upon the door, stating that his house was for sale; then, while dreaming what he would do with the money that he would get for it, he awaited a purchaser.
A week went by, then another; not a single purchaser applied. More and more distressed, Croisilles spent these days with Jean, and despair was taking possession of him once more, when a Jewish broker rang at the door.
“This house is for sale, sir, is it not? Are you the owner of it?”
“Yes, sir.”
“And how much is it worth?”
“Thirty thousand francs, I believe; at least I have heard my father say so.”
The Jew visited all the rooms, went upstairs and down into the cellar, knocking on the walls, counting the steps of the staircase, turning the doors on their hinges and the keys in their locks, opening and closing the windows; then, at last, after having thoroughly examined everything, without saying a word and without making the slightest proposal, he bowed to Croisilles and retired.
Croisilles, who for a whole hour had followed him with a palpitating heart, as may be imagined, was not a little disappointed at this silent retreat. He thought that perhaps the Jew had wished to give himself time to reflect and that he would return presently. He waited a week for him, not daring to go out for fear of missing his visit, and looking out of the windows from morning till night. But it was in vain; the Jew did not reappear. Jean, true to his unpleasant rôle of adviser, brought moral pressure to bear to dissuade his master from selling his house in so hasty a manner and for so extravagant a purpose. Dying of impatience, ennui, and love, Croisilles one morning took his two hundred louis and went out, determined to tempt fortune with this sum, since he could not have more.
The gaming-houses at that time were not public, and that refinement of civilization which enables the first comer to ruin himself at all hours, as soon as the wish enters his mind, had not yet been invented.
Scarcely was Croisilles in the street before he stopped, not knowing where to go to stake his money. He looked at the houses of the neighborhood, and eyed them, one after the other, striving to discover suspicious appearances that might point out to him the object of his search. A good-looking young man, splendidly dressed, happened to pass. Judging from his mien, he was certainly a young man of gentle blood and ample leisure, so Croisilles politely accosted him.
“Sir,” he said, “I beg your pardon for the liberty I take. I have two hundred louis in my pocket and I am dying either to lose them or win more. Could you not point out to me some respectable place where such things are done?”
At this rather strange speech the young man burst out laughing.
“Upon my word, sir!” answered he, “if you are seeking any such wicked place you have but to follow me, for that is just where I am going.”
Croisilles followed him, and a few steps farther they both entered a house of very attractive appearance, where they were received hospitably by an old gentleman of the highest breeding.
Several young men were already seated round a green cloth. Croisilles modestly took a place there, and in less than an hour his two hundred louis were gone.
He came out as sad as a lover can be who thinks himself beloved. He had not............