For five or six years Marcel had been engaged upon the famous painting which he said was meant to represent the Passage of the Red Sea; and for five or six years this masterpiece in color had been obstinately refused by the jury. Indeed, from its constant journeying back and forth, from the artist’s studio to the Musée, and from the Musée to the studio, the painting knew the road so well that one needed only to set it on rollers and it would have been quite capable of reaching the Louvre alone. Marcel, who had repainted the picture ten times, and minutely gone over it from top to bottom, vowed that only a personal hostility on the part of the members of the jury could account for the ostracism which annually turned him away from the Salon, and in his idle moments he had composed, in honor of those watch-dogs of the Institute, a little dictionary of insults, with illustrations of a savage irony. This collection gained celebrity and enjoyed, among the studios and in the Ecole des Beaux-Arts, the same sort of popular success as that achieved by the immortal complaint of Giovanni Bellini, painter by appointment to the Grand Sultan of the Turks; every dauber in Paris had a copy stored away in his memory.  
For a long time Marcel had not allowed himself to be discouraged by the emphatic refusal which greeted him at each exposition. He was comfortably settled in his opinion that his picture was, in a modest way, the companion piece long awaited by the “Wedding of Cana,” that gigantic masterpiece whose dazzling splendor the dust of three centuries has not dimmed. Accordingly, each year, at the time of the Salon, Marcel sent his picture to be examined by the jury. Only, in order to throw the examiners off the track and if possible to make them abandon the policy of exclusion which they seemed to have adopted toward the “Passage of the Red Sea,” Marcel, without in any way disturbing the general scheme of his picture, modified certain details and changed its title.
 
For instance, on one occasion it arrived before the jury under the name of the “Passage of the Rubicon!” but Pharaoh, poorly disguised under Caesar’s mantle, was recognized and repulsed with all the honors that were his due.
 
The following year, Marcel spread over the level plane of his picture a layer of white representing snow, planted a pine-tree in one corner, and clothing an Egyptian as a grenadier of the Imperial Guard, rechristened the painting the “Passage of the Beresina.”
 
The jury, which on that very day had polished its spectacles on the lining of its illustrious coat, was not in any way taken in by this new ruse. It recognized perfectly well the persistent painting, above all by a big brute of a horse of many colors, which was rearing out of one of the waves of the Red Sea. The coat of that horse had served Marcel for all his experiments in color, and in private conversation he called it his synoptic table of fine tones, because he had reproduced, in their play of light and shade, all possible combinations of color. But once again, insensible to this detail, the jury seemed scarcely able to find blackballs enough to emphasize their refusal of the “Passage of the Beresina.”
 
“Very well,” said Marcel; “no more than I expected. Next year I shall send it back under the title of ‘Passage des Panoramas.’”
 
“That will be one on them—on them—on them, them, them,” sang the musician, Schaunard, fitting the words to a new air he had been composing—a terrible air, noisy as a gamut of thunderclaps, and the accompaniment to which was a terror to every piano in the neighborhood.
 
“How could they refuse that picture without having every drop of the vermilion in my Red Sea rise up in their faces and cover them with shame?” murmured Marcel, as he gazed at the painting. “When one thinks that it contains a good hundred crowns’ worth of paint, and a million of genius, not to speak of the fair days of my youth, fast growing bald as my hat! But they shall never have the last word; until my dying breath I shall keep on sending them my painting. I want to have it engraved upon their memory.”
 
“That is certainly the surest way of ever getting it engraved,” said Gustave Colline, in a plaintive voice, adding to himself: “That was a good one, that was—really a good one; I must get that off the next time I am asked out.”
 
Marcel continued his imprecations, which Schaunard continued to set to music.
 
“Oh, they won’t accept me,” said Marcel. “Ah! the government pays them, boards them, gives them the Cross, solely for the one purpose of refusing me once a year, on the 1st of March. I see their idea clearly now—I see it perfectly clearly; they are trying to drive me to break my brushes. They hope, perhaps, by refusing my Red Sea, to make me throw myself out of the window in despair. But they know very little of the human heart if they expect to catch me with such a clumsy trick. I shall no longer wait for the time of the annual Salon. Beginning with to-day, my work becomes the canvas of Damocles, eternally suspended over their existence. From now on, I am going to send it once a week to each one of them, at their homes, in the bosom of their families, in the full heart of their private life. It shall trouble their domestic joy, it shall make them think that their wine is sour, their dinner burned, their wives bad-tempered. They will very soon become insane, and will have to be put in strait-jackets when they go to the Institute, on the days when there are meetings. That idea pleases me.”
 
A few days later, when Marcel had already forgotten his terrible plans for vengeance upon his persecutors, he received a visit from Father Medicis. For that was the name by which the brotherhood called a certain Jew, whose real name was Soloman, and who at that time was well known throughout the bohemia of art and literature, with which he constantly had dealings. Father Medicis dealt in all sorts of bric-à-brac. He sold complete house-furnishings for from twelve francs up to a thousand crowns. He would buy anything, and knew how to sell it again at a profit. His shop, situated in the Place du Carrousel, was a fairy spot where one could find everything that one might wish. All the products of nature, all the creations of art, all that comes forth from the bowels of the earth or from the genius of man, Medicis found it profitable to trade in. His dealings included everything, absolutely everything that exists; he even put a price upon the Ideal. Medicis ............