CASES OF CONSCIENCE—ETHICS OF ILL-TEMPER.  
Confirmations were not very frequent in our little village at this time. About once in three years the Bishop came to us. He came when I was twelve years old. Opinions were divided as to whether I was old enough, but I decided the matter by saying I would rather wait till the next opportunity.
 
"I may be more fit by that time," was my thought, and it was probably not unlike some of Mr. Rampant's self-communings.
 
The time came, and the Bishop also; I was fifteen.
 
I do not know why, but nobody had proposed that Philip should be confirmed at twelve years old. Fifteen was thought to be quite early enough for him, and so it came about that we were confirmed together.
 
I am very thankful that, as it happened, I had Aunt Isobel to talk to.
 
"You're relieved from one perplexity at any rate," [168]said she, when I had been speaking of that family failing which was also mine. "You know your weak point. I remember a long talk I had, years ago, with Mrs. Rampant, whom I used to know very well when we were young. She said one of her great difficulties was not being able to find out her besetting sin. She said it always made her so miserable when clergymen preached on that subject, and said that every enlightened Christian must have discovered one master passion amongst the others of his soul. She had tried so hard, and could only find a lot, none much bigger or much less than the others. Some vanity, some selfishness, some distrust and weariness, some peevishness, some indolence, and a lapful of omissions. Since she married," continued my aunt, slowly pulling her thick black eyelashes, after a fashion she had, "I believe she has found the long-lost failing. It is impatience with Mr. Rampant, she thinks."
 
I could not help laughing.
 
"However, Isobel, we may be sure of this, people of soft, gentle temperaments have their own difficulties with their own souls which we escape. Perhaps in the absence of such marked vices as bring one to open shame one might be slower to undertake vigorous self-improvement. You and I have no difficulty in seeing the sin lying at our door."
 
[169]"N—no," said I.
 
"Well, have you?" said Aunt Isobel, facing round. "Bless me," she added impetuously, "don't say you haven't if you have. Never let any one else think for you, child!"
 
"If you'll only have patience and let me explain—"
 
"I'm patience its very self!" interrupted my aunt, "but I do hate a No that means Yes."
 
My patience began to evaporate.
 
"There are some things, Aunt Isobel, you know, which can't be exactly squeezed into No and Yes. But if you don't want to be bothered I won't say anything, or I'll say yes or no, which ever you like."
 
And I kicked the shovel. (My aunt had shoved the poker with her slipper.) She drew her foot back and spoke very gently:
 
"I beg your pardon, my dear. Please say what you were going to say, and in your own way."
 
There is no doubt that good-humour—like bad—is infectious. I drew nearer to Aunt Isobel, and fingered the sleeve of her dress caressingly.
 
"You know, dear Aunt Isobel, that I should never think of saying to the Rector what I want to say to you. And I don't mean that I don't agree to whatever he tells us about right and wrong, but still I think if one can be quite convinced in the depths [170]of one's own head, too, it's a good thing, as well as knowing that he must be right."
 
"Certainly," said Aunt Isobel.
 
"To begin with, I don't want you to think me any better than I am. When we were very very little, Philip and I used to spit at each other, and pull each other's hair out. I do not do nasty or unladylike things now when I am angry, but, Aunt Isobel, my 'besetting sin' is not conquered, it's only civilized."
 
"I quite agree with you," said Aunt Isobel; which rather annoyed me. I gulped this down, however, and went on:
 
"The sin of ill-temper, if it is a sin," I began. I paused, expecting an outburst, but Aunt Isobel sat quite composedly, and fingered her eyelashes.
 
"Of course the Rector would be horrified if I said such a thing at the confirmation-class," I continued, in a dissatisfied tone.
 
"Don't invent grievances, Isobel, for I see you have a real stumbling-block, when we can come to it. You are not at the confirmation-class, and I am not easily horrified."
 
"Well, there are two difficulties—I explain very stupidly," said I with some sadness.
 
"We'll take them one at a time," replied Aunt Isobel with an exasperating blandness, which fortunately stimulated me to plain-speaking.
 
[171]
 
"Everybody says one ought to 'restrain' one's temper, but I'm not sure if I think one ought. Isn't it better to have things out? Look at Philip. He's going to be confirmed, and then he'll go back to school, and when he and another boy quarrel, they'll fight it out, and feel comfortable afterwards. Aunt Isobel, I can quite understand feeling friendly after you've had it out, even if you're the one who is beaten, if it has been a fair fight. Now restraining your temper means forcing yourself to be good outside, and feeling all the worse inside, and feeling it longer. There is that utterly stupid little schoolroom-maid, who is under my orders, that I may teach her. Aunt Isobel, you would not credit how often I tell her the same thing, and how politely she says 'Yes, miss!' and how invariably she doesn't do it after all. I say, 'You know I told you only yesterday. What is the use of my trying to teach you?' and all kinds of mild things like that; but really I quite hate her for giving me so much trouble and taking so little herself, and I wish I might discharge her. Now, if only it wasn't wrong to throw—what are those things hot-tempered gentlemen always throw at their servants?"
 
"Don't ask me, my dear; ask Mr. Rampant."
 
"Oh, he throws everything. Bootjacks—that's it. Now, if only I might throw a bootjack at her, it would waken her up, and be such a relief to my feelings, [172]that I shouldn't feel half so unforgiving towards her all along. Then as to swearing, Aunt Isobel—"
 
"Swearing!" ejaculated my aunt.
 
"Of course swearing is very wrong, and all profane-speaking but I do think it would be a help if there was some innocent kind of strong language to use when one feels strongly."
 
"If we didn't use up all our innocent strong language by calling things awful and horrible that have not an element of awe or horror in them, we should have some left for our great occasions," said Aunt Isobel.
 
"Perhaps," said I, "but that's not exactly what I mean. Now do you think it would be wrong to invent expletives that mean nothing bad? As if Mr. Rampant were to say, 'Cockatoos and kingfishers! where are my shooting-boots?' For you know I do think it would make him more comfortable to put it in that way, especially if he had been kept waiting for them."
 
I paused, and Aunt Isobel turned round.
 
"Let us carry your idea well forward, Isobel. Bootjacks and expletives would no doubt be a relief to the thrower when hurled at servants or some one who could not (or from principle would not) retaliate, and the angry feelings that propelled them might be shortened by 'letting off the steam,' so to speak. [173]But imagine yourself to have thrown a bootjack at Philip to relieve your feelings, and Philip (to relieve his) flinging it back at you. This would only give fresh impetus to your indignation, and whatever you threw next would not be likely to soothe his."
 
"Please don't!" said I. "Aunt Isobel, I could never throw a hatchet again."
 
"You are bold to promise to stop short anywhere when relieving passionate feelings by indulgence has begun on two sides. And, my dear, matters are no better where the indulgence is in words instead of blows. In the very mean and undignified position of abusing those who cannot return your abuse it might answer; but 'innocent strong language' would cease to be of any good when it was returned. If to 'Cockatoos and kingfishers! where are my shooting-boots?' an equally violent voice from below replied, 'Bats and blackbeetles! look for them yourself!' some stronger vent for the steam of hot temper would have to be found, and words of any kind would soon cease to relieve the feelings. Isobel, I have had long and hard experience, and your ideas are not new ones to me. Believe me, child, the only real relief is in absolute conquest, and the earlier the battle begins, the easier and the shorter it will be. If one can keep irritability under, one may escape a struggle to the death with passion. ............