LUCIFER, for some time a bishop in Southern Italy (you did not know that, but it is true nevertheless, and you will find his name in the writings of Duchesne, and he took part in councils; nay, there was a time when I knew the very See of which he was bishop, but the passage of years effaces all these things)—Lucifer, I say, laid it down in his System of Morals that contentment was a virtue, and said that it could be aimed at and acquired positively, just as any other virtue can. Then there are others who have said that it was but a frame of mind and the result of several virtues; but these are the thinkers. The great mass of people are willing to say that contentment is strictly in proportion to the amount of money one may have, and they are wrong. I remember now there was a Sultan, or some such dignitary, in Spain, who counted the days of his life which had been filled with content, and found that they were seventeen. He was lucky; there are not many of us who can say the same. Then once a man told me this story about contentment, which seemed to me full of a profound meaning. It seems there was once an old gentleman who was possessed of something over half a[254] million pounds, a banker, and this old gentleman every night of his life would go through certain little private books of his, compare them with the current list of prices, and estimate to a penny what he was worth before he slept. It was always a great pleasure to him to note the figures growing larger, and a great pain to him to note the rare occasions when they had shrunk a little in twenty-four hours. It so happened that this old gentleman lost a considerable sum of money which he had imprudently lent to a distant and foreign country too much praised in the newspapers, and he worried so much over the loss that he became ill and could not go to his office. His sons kept on the business for him, and every succeeding week they lost more and more of the money. But such was their filial piety that every night they gave the old gentleman false information, and that in some detail, so that he could put down his little rows of figures and see them growing larger night after night. You see, it was not the wealth that he desired, it was the increase in the little rows of figures; the wealth he consumed was the same; he wore the same clothes, he ate the same food, he lived in the same house as before, and he had for a companion eternally one or another of the two nurses provided by the doctor. The figures increasing regularly as they did filled him with a greater and a greater joy. After two years of this business he came to die, but his passing was a very happy one: he blessed his sons fervently and told them that[255] nothing had more comforted his old age than their sober business sense; they had nearly doubled the family fortune during their short administration of it; he congratulated them and was now ready to go to his God in peace. Which he did, and two weeks after the petition in bankruptcy was presented by the young people themselves, always the more decent way of doing it: but the old man had died content. Which parable leads up to the point at which I should have begun all this, which is, that once in my life, in the year 1901, during a heavy fog in the early morning of the month of November, in London, I met a perfectly contented man. He was the conductor of an omnibus. These vehicles depended in those days entirely on the traction of horses. They were therefore slow, and as the night, or rather the early morning, was foggy (it was a little after one) people going Westward—journalists for instance, who are compelled to be up at such hours—did not choose to travel in this way. There was no one in the ’bus but myself. I sat next the door as it rumbled along; there was one of those little faint oil lamps above it which are unique in Christendom for the small amount of light they give. It was impossible to read, but by the slight glimmer of it I saw suddenly revealed like a vision the face of that really happy man. It was a round face, framed in a somewhat slovenly hat and coat collar, but not slovenly in feature,[256] though not severe. And as its owner clung to the rail and swung with the movements of the ’bus he whistled softly to himself a genial little air. It was not I but he that began the conversation. He told me that few things were a greater blessing in life than gas fires, especially if one could regulate the amount of gas by a penny in the slot. He pointed out to me that in this way there were never any disputes as to the amount of gas used, and he also said that it kept a man from the curse of credit, which was the ruin of so many. I told him that in my house there was no gas, but that his description almost made me wish there was. And so it did, for he went on to tell me how you could cook any mortal thing with any degree of heat and at any speed by the simple regulation of a tap.
It may be imagined how anxious I was on meeting so rare a being to go more deeply into the matter and to find out on what such happiness reposed; but I did not know where t............