For an instant Clotilde looked at her child, now a big boy of three months. She had been wearing mourning for Pascal for almost ten months --a long and simple black gown, in which she looked divinely beautiful, with her tall, slender figure and her sad, youthful face surrounded by its aureole of fair hair. And although she could not smile, it filled her with sweet emotion to see the beautiful child, so plump and rosy, with his mouth still wet with milk, whose gaze had been arrested by the sunbeam full of dancing motes. His eyes were fixed wonderingly on the golden brightness, the dazzling miracle of light. Then sleep came over him, and he let his little, round, bare head, covered thinly with fair hair, fall back on his mother's arm.

 

Clotilde rose softly and laid him in the cradle, which stood beside the table. She remained leaning over him for an instant to assure herself that he was asleep; then she let down the curtain in the already darkened room. Then she busied herself with supple and noiseless movements, walking with so light a step that she scarcely touched the floor, in putting away some linen which was on the table. Twice she crossed the room in search of a little missing sock. She was very silent, very gentle, and very active. And now, in the solitude of the house, she fell into a reverie and all the past year arose before her.

 

First, after the dreadful shock of the funeral, came the departure of Martine, who had obstinately kept to her determination of going away at once, not even remaining for the customary week, bringing to replace her the young cousin of a baker in the neighborhood--a stout brunette, who fortunately proved very neat and faithful. Martine herself lived at Sainte-Marthe, in a retired corner, so penuriously that she must be still saving even out of her small income. She was not known to have any heir. Who, then, would profit by this miserliness? In ten months she had not once set foot in La Souleiade-- monsieur was not there, and she had not even the desire to see monsieur's son.

 

Then in Clotilde's reverie rose the figure of her grandmother Felicite. The latter came to see her from time to time with the condescension of a powerful relation who is liberal-minded enough to pardon all faults when they have been cruelly expiated. She would come unexpectedly, kiss the child, moralize, and give advice, and the young mother had adopted toward her the respectful attitude which Pascal had always maintained. Felicite was now wholly absorbed in her triumph. She was at last about to realize a plan that she had long cherished and maturely deliberated, which would perpetuate by an imperishable monument the untarnished glory of the family. The plan was to devote her fortune, which had become considerable, to the construction and endowment of an asylum for the aged, to be called Rougon Asylum. She had already bought the ground, a part of the old mall outside the town, near the railway station; and precisely on this Sunday, at five o'clock, when the heat should have abated a little, the first stone was to be laid, a really solemn ceremony, to be honored by the presence of all the authorities, and of which she was to be the acknowledged queen, before a vast concourse of people.

 

Clotilde felt, besides, some gratitude toward her grandmother, who had shown perfect disinterestedness on the occasion of the opening of Pascal's will. The latter had constituted the young woman his sole legatee; and the mother, who had a right to a fourth part, after declaring her intention to respect her son's wishes, had simply renounced her right to the succession. She wished, indeed, to disinherit all her family, bequeathing to them glory only, by employing her large fortune in the erection of this asylum, which was to carry down to future ages the revered and glorious name of the Rougons; and after having, for more than half a century, so eagerly striven to acquire money, she now disdained it, moved by a higher and purer ambition. And Clotilde, thanks to this liberality, had no uneasiness regarding the future--the four thousand francs income would be sufficient for her and her child. She would bring him up to be a man. She had sunk the five thousand francs that she had found in the desk in an annuity for him; and she owned, besides, La Souleiade, which everybody advised her to sell. True, it cost but little to keep it up, but what a sad and solitary life she would lead in that great deserted house, much too large for her, where she would be lost. Thus far, however, she had not been able to make up her mind to leave it. Perhaps she would never be able to do so.

 

Ah, this La Souleiade! all her love, all her life, all her memories were centered in it. It seemed to her at times as if Pascal were living here still, for she had changed nothing of their former manner of living. The furniture remained in the same places, the hours were the same, the habits the same. The only change she had made was to lock his room, into which only she went, as into a sanctuary, to weep when she felt her heart too heavy. And although indeed she felt very lonely, very lost, at each meal in the bright dining-room downstairs, in fancy she heard there the echoes of their laughter, she recalled the healthy appetite of her youth; when they two had eaten and drank so gaily, rejoicing in their existence. And the garden, too, the whole place was bound up with the most intimate fibers of her being, for she could not take a step in it that their united images did not appear before her--on the terrace; in the slender shadow of the great secular cypresses, where they had so often contemplated the valley of the Viorne, closed in by the ridges of the Seille and the parched hills of Sainte-Marthe; the stone steps among the puny olive and almond trees, which they had so often challenged each other to run up in a trial of speed, like boys just let loose from school; and there was the pine grove, too, the warm, embalsamed shade, where the needles crackled under their feet; the vast threshing yard, carpeted with soft grass, where they could see the whole sky at night, when the stars were coming out; and above all there were the giant plane trees, whose delightful shade they had enjoyed every day in summer, listening to the soothing song of the fountain, the crystal clear song which it had sung for centuries. Even to the old stones of the house, even to the earth of the grounds, there was not an atom at La Souleiade in which she did not feel a little of their blood warmly throbbing, with which she did not feel a little of their life diffused and mingled.

 

But she preferred to spend her days in the workroom, and here it was that she lived over again her best hours. There was nothing new in it but the cradle. The doctor's table was in its place before the window to the left--she could fancy him coming in and sitting down at it, for his chair had not even been moved. On the long table in the center, among the old heap of books and papers, there was nothing new but the cheerful note of the little baby linen, which she was looking over. The bookcases displayed the same rows of volumes; the large oaken press seemed to guard within its sides the same treasure, securely shut in. Under the smoky ceiling the room was still redolent of work, with its confusion of chairs, the pleasant disorder of this common workroom, filled with the caprices of the girl and the researches of the scientist. But what most moved her to-day was the sight of her old pastels hanging against the wall, the copies which she had made of living flowers, scrupulously exact copies, and of dream flowers of an imaginary world, whither her wild fancy sometimes carried her.

 

Clotilde had just finished arranging the little garments on the table when, lifting her eyes, she perceived before her the pastel of old King David, with his hand resting on the shoulder of Abishag the young Shunammite. And she, who now never smiled, felt her face flush with a thrill of tender and pleasing emotion. How they had loved each other, how they had dreamed of an eternity of love the day on which she had amused herself painting this proud and loving allegory! The old king, sumptuously clad in a robe hanging in straight folds, heavy with precious stones, wore the royal bandeau on his snowy locks; but she was more sumptuous still, with only her tall slender figure, her delicate round throat, and her supple arms, divinely graceful. Now he was gone, he was sleeping under the ground, while she, her pure and triumphant beauty concealed by her black robes, had only her child to express the love she had given him before the assembled people, in the full light of day.

 

Then Clotilde sat down beside the cradle. The slender sunbeams lengthened, crossing the room from end to end, the heat of the warm afternoon grew oppressive in the drowsy obscurity made by the closed shutters, and the silence of the house seemed more profound than before. She set apart some little waists, she sewed on some tapes with slow-moving needle, and gradually she fell into a reverie in the warm deep peacefulness of the room, in the midst of the glowing heat outside. Her thoughts first turned to her pastels, the exact copies and the fantastic dream flowers; she said to herself now that all her dual nature was to be found in that passion for truth, which had at times kept her a whole day before a flower in order to copy it with exactness, and in her need of the spiritual, which at other times took her outside the real, and carried her in wild dreams to the paradise of flowers such as had never grown on earth. She had always been thus. She felt that she was in reality the same to-day as she had been yesterday, in the midst of the flow of new life which ceaselessly transformed her. And then she thought of Pascal, full of gratitude that he had made her what she was. In days past when, a little girl, he had removed her from her execrable surroundings and taken her home with him, he had undoubtedly followed the impulses of his good heart, but he had also undoubtedly desired to try an experiment with her, to see how she would grow up in the different environment, in an atmosphere of truthfulness and affection. This had always been an idea of his. It was an old theory of his which he would have liked to test on a large scale: culture through environment, complete regeneration even, the improvement, the salvation of the individual, physically as well as morally. She owed to him undoubtedly the best part of her nature; she guessed how fanciful and violent she might have become, while he had made her only enthusiastic and courageous.

 

In this retrospection she was clearly conscious of the gradual change that had taken place within her. Pascal had corrected her heredity, and she lived over again the slow evolution, the struggle between the fantastic and the real in her. It had begun with her outbursts of anger as a child, a ferment of rebellion, a want of mental balance that had caused her to indulge in most hurtful reveries. Then came her fits of extreme devotion, the need of illusion and falsehood, of immediate happiness in the thought that the inequalities and injustices of this wicked world would he compensated by the eternal joys of a future paradise. This was the epoch of her struggles with Pascal, of the torture which she had caused him, planning to destroy the work of his genius. And at this point her nature had changed; she had acknowledged him for her master. He had conquered her by the terrible lesson of life which he had given her on the night of the storm. Then, environment had acted upon her, evolution had proceeded rapidly, and she had ended by becoming a well-balanced and rational woman, willing to live life as it ought to be lived, satisfied with doing her work in the hope that the sum of the common labor would one day free the world from evil and pain. She had loved, she was a mother now, and she understood.

 

Suddenly she remembered the night which they had spent in the threshing yard. She could still hear her lamentation under the stars-- the cruelty of nature, the inefficacy of science, the wickedness of humanity, and the need she felt of losing herself in God, in the Unknown. Happiness consisted in self-renunciation. Then she heard him repeat his creed--the progress of reason through science, truths acquired slowly and forever the only possible good, the belief that the sum of these truths, always augmenting, would finally confer upon man incalculable power and peace, if not happiness. All was summed up in his ardent faith in life. As he expressed it, it was necessary to march with life, which marched always. No halt was to be expected, no peace in immobility and renunciation, no consolation in turning back. One must keep a steadfast soul, the only ambition to perform one's work, modestly looking for no other reward of life than to have lived it bravely, accomplishing the task which it imposes. Evil was only an accident not yet explained, humanity appearing from a great height like an immense wheel in action, working ceaselessly for the future. Why should the workman who disappeared, having finished his day's work, abuse the work because he could neither see nor know its end? Even if it were to have no end why should he not enjoy the delight of action, the exhilarating air of the march, the sweetness of sleep after the fatigue of a long and busy day? The children would carry on the task of the parents; they were born and cherished only for this, for the task of life which is transmitted to them, which they in their turn will transmit to others. All that remained, then, was to be courageously resigned to the grand common labor, without the rebellion of the ego, which demands personal happiness, perfect and complete.

 

She questioned herself, and she found that she did not experience that anguish which had filled her formerly at the thought of what was to follow death. This anxiety about the Beyond no longer haunted her until it became a torture. Formerly she would have liked to wrest by force from heaven the secrets of destiny. It had been a source of infinite grief to her not to know why she existed. Why are we born? What do we come on earth to do? What is the meaning of this execrable existence, without equality, without justice, which seemed to her like a fevered dream? Now her terror was calmed; she could think of these things courageously. Perhaps it was her child, the continuation of herself, which now concealed from her the horror of her end. But her regular life contributed also to this, the thought that it was necessary to live for the effort of living, and that the only peace possible in this world was in the joy of the accomplishment of this effort. She repeated to herself a remark of the doctor, who would often say when he saw a peasant returning home with a contented look after his day's work: "There is a man whom anxiety about the Beyond will not prevent from sleeping." He meant to say that this anxiety troubles and perverts only excitable and idle brains. If all performed their healthful task, all would sleep peacefully at night. She herself had felt the beneficent power of work in the midst of her sufferings and her grief. Since he had taught her to employ every one of her hours; since she had been a mother, especially, occupied constantly with her child, she no longer felt a chill of horror when she thought of the Unknown. She put aside without an effort disquieting reveries; and if she still felt an occasional fear, if some of her daily griefs made her sick at heart, she found comfort and unfailing strength in the thought that her child was this day a day older, that he would be another day older on the morrow, that day by day, page by page, his work of life was being accomplished. This consoled her delightfully for all her miseries. She had a duty, an object, and she felt in her happy serenity that she was doing surely what she had been sent here to do.

 

Yet, even at this very moment she knew that the mystic was not entirely dead within her. In the midst of the profound silence she heard a slight noise, and she raised her head. Who was the divine mediator that had passed? Perhaps the beloved dead for whom she mourned, and whose presence near her she fancied she could divine. There must always be in her something of the childlike believer she had always been, curious about the Unknown, having an instinctive longing for the mysterious. She accounted to herself for this longing, she even explained it scientifically. However far science may extend the limits of human knowledge, there is undoubtedly a point which it cannot pass; and it was here precisely that Pascal placed the only interest in life--in the effort which we ceaselessly make to know more --there was only one reasonable meaning in life, this continual conquest of the unknown. Therefore, she admitted the existence of undiscovered forces surrounding the world, an immense and obscure domain, ten times larger than the domain already won, an infinite and unexplored realm through which future humanity would endlessly ascend. Here, indeed, was a field vast enough for the imagination to lose itself in. In her hours of reverie she satisfied in it the imperious need which man seems to have for the spiritual, a need of escaping from the visible world, of interrogating the Unknown, of satisfying in it the dream of absolute justice and of future happiness. All that remained of her former torture, her last mystic transports, were there appeased. She satisfied there that hunger for consoling illusions which suffering humanity must satisfy in order to live. But in her all was happily balanced. At this crisis, in an epoch overburdened with science, disquieted at the ruins it has made, and seized with fright in the face of the new century, wildly desiring to stop and to return to the past, Clotilde kept the happy mean; in her the passion for truth was broadened by her eagerness to penetrate the Unknown. If sectarian scientists shut out the horizon to keep strictly to the phenomenon, it was permitted to her, a good, simple creature, to reserve the part that she did not know, that she would never know. And if Pascal's creed was the logical deduction from the whole work, the eternal question of the Beyond, which she still continued to put to heaven, reopened the door of the infinite to humanity marching ever onward. Since we must always learn, while resigning ourselves never to know all, was it not to will action, life itself, to reserve the Unknown--an eternal doubt and an eternal hope?<............