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A STURDY BELIEVER
 When James Boswell, Esq., wrote The Life of Samuel Johnson, LL.D., he not only achieved his purpose of giving the world “a rich intellectual treasure,” but also succeeded in making himself a subject of permanent literary interest.
Among the good things which the year 1922 has brought to us I count the Boswell redivivus from the industrious and skilful hand of Professor Chauncey Brewster Tinker of Yale. He calls his excellent book, which is largely enriched with new material in the way of hitherto unpublished letters, Young Boswell. This does not mean that he deals only with the early years, amatory episodes, and first literary ventures of Johnson’s inimitable biographer, but that he sees in the man a certain persistent youngness which accounts for the exuberance of his faults and follies as well as for the enthusiasm of his hero-worship.
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Mr. Tinker does not attempt to camouflage the incorrigible absurdities of Boswell’s disposition, nor the excesses of his conduct, but finds an explanation if not an excuse for them in the fact that he had a juvenile temperament which inclined him all through life to self-esteem and self-indulgence, and kept him “very much a boy” until he died of it. Whether this is quite consistent with his being “in fullest truth a genius,” as Mr. Tinker claims, may be doubted; for genius in the high sense is something that ripens if time be given it. But what is certain beyond a question is that this vain and vagarious little Scotch laird had in him a gift of observation, a talent of narration, and above all a power of generous admiration, which enabled him to become, by dint of hard work, what Macaulay entitled him, “the first of biographers.”
Ever since it appeared in 1791, Boswell’s Life of Johnson has been a most companionable book. Reprinted again and again, it finds a perennial welcome. To see it in a new edition is no more remarkable nowadays than it once was to see Dr. Oliver Goldsmith in a new and vivid waistcoat. For my own part I prefer it handsomely drest, with
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 large type, liberal margins, and a-plenty of illustrations. For it is not a book in which economy of bulk is needful; it is less suitable for company on a journey or a fishing-trip, than for a meditative hour in the library after dinner, or a pleasant wakeful hour in bed, when the reading-lamp glows clear and steady, and all the rest of the family are asleep or similarly engaged in recumbent reading.
There are some books with which we can never become intimate. However long we may know them they keep us on the cold threshold of acquaintance. Others boisterously grasp our hand and drag us in, only to bore us and make us regret the day of our introduction. But if there ever was a book which invited genially to friendship and delight it is this of Boswell’s. The man who does not know it is ignorant of some of the best cheer that can enliven a solitary fireside. The man who does not enjoy it is insensible alike to the attractions of a noble character vividly depicted, and to the amusement afforded by the sight of a great genius in company with an adoring follower capable, at times, of acting like an engaging ass.
Yet after all, I have always had my doubts about
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 the supposed “asininity” of Boswell. As his Great Friend said, “A man who talks nonsense so well must know that he is talking nonsense.” It is only fair to accept his own explanation and allow that when he said or did ridiculous things it was, partly at least, in order to draw out his Tremendous Companion. Thus we may think with pleasure of Boswell taking a rise out of Johnson. But we do not need to imagine Johnson taking a rise out of Boswell; it was not necessary; he rose of his own accord. He made a candid record of these diverting incidents because, though self-complacent, he was not touchy, and he had sense enough to see that the sure way to be entirely entertaining is to be quite frank.
Boswell threw a stone at one bird and brought down two. His triumphant effort to write the life of his Immense Hero just as it was, with all its surroundings, appurtenances, and eccentricities, has won for himself a singular honour: his proper name has become a common noun. It is hardly necessary to use a capital letter when we allude to a boswell. His pious boast that he had “Johnsonized
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 the land,” is no more correct than it would be to say, (and if he were alive he would certainly say it,) that he had boswellized biography.
The success of the book appears the more remarkable when we remember that of the seventy-five years of Samuel Johnson’s life not more than two years and two months were passed in the society of James Boswell. Yet one would almost think that they had been rocked in the same cradle, or, (if this figure of speech seem irreverent,) that the Laird of Auchinleck had slept in a little trundle-bed beside the couch of the Mighty Lexicographer. I do not mean by this that the record is trivial and cubicular, but simply that Boswell has put into his book as much of Johnson as it will hold.
Let no one imagine, however, that a like success can be secured by following the same recipe with any chance subject. The exact portraiture of an insignificant person confers information where there is no curiosity, and becomes tedious in proportion as it is precise.[19] The first thing needful is to catch
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 a giant for your hero; and in this little world it is seldom that one like Johnson comes to the net.
What a man he was,—this “old struggler,” as he called himself,—how uncouth and noble and genuine and profound,—“a labouring, working mind; an indolent, reposing body”! What a heart of fortitude in the bosom of his melancholy, what a kernel of human kindness within the shell of his rough manner! He was proud but not vain, sometimes rude but never cruel. His prejudices were insular, but his intellect was continental. There was enough of contradiction in his character to give it variety, and enough of sturdy faith to give it unity. It was not easy for him to be good, but it was impossible for him to be false; and he fought the battle of life through along his chosen line even to the last skirmish of mortality.
 
SAMUEL JOHNSON.
Painted by Reynolds.
From a photograph, copyright by Hollyer, London.
I suppose we Americans might harbour a grudge against him on the score of his opinion of our forefathers. It is on record that he said of them, during their little controversy with King George III, that they were “a race of convicts.” (How exciting it would have been to hear him say a thing like that
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 to the face of George Washington or Benjamin Franklin! He was quite capable of it.) But we can afford to laugh at such an obiter dictum now. And upon my honesty it offends me less at the present time than Lionel Lispingly Nutt’s condescending advice on poetry and politics, or Stutterworth Bummell’s patronizing half-praise. Let a man smite us fairly on one cheek, and we can manage to turn the other,—out of his reach. But if he deals superciliously with us as “poor relations,” we can hardly help looking for a convenient and not too dangerous flight of stairs for his speedy descent.
Johnson may be rightly claimed as a Tory-Democrat on the strength of his serious saying that “the interest of millions must ever prevail over that of thousands,” and the temper of his pungent letter to Lord Chesterfield. And when we consider also his side remark in defense of card-playing on the ground that it “generates kindness and consolidates society,” we may differ from him in our estimate of the game, but we cannot deny that in small things as well as in great he spoke as a liberal friend of humanity.
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His literary taste was not infallible; in some instances, (for example his extreme laudation of Sir John Denham’s poem Cooper’s Hill, and his adverse criticism of Milton’s verse,) it was very bad. In general you may say that it was based upon theories and rules which are not really of universal application, though he conceived them to be so. But his style was much more the product of his own personality and genius. Ponderous it often was, but seldom clumsy. He had the art of saying what he meant in a deliberate, clear, forceful way. Words arrayed themselves at his command and moved forward in serried phalanx. He had the praiseworthy habit of completing his sentences and building his paragraphs firmly. It will not do us any good to belittle his merit as a writer, particularly in this age of slipper-shod and dressing-gowned English.
His diction was much more varied than people usually suppose. He could suit his manner to almost any kind of subject, except possibly the very lightest. He had a keen sense of the shading of synonyms and rarely picked the wrong word. Of antithesis and the balanced sentence he was over-fond;
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 and this device, intended originally to give a sharpened emphasis, being used too often, lends an air of monotony to his writing. Yet it has its merits too, as may be seen in these extracts from the fiftieth number of The Rambler,—extracts which, by the way, have some relation to a controversy still raging:
“Every old man complains of the growing depravity of the world, of the petulance and insolence of the rising generation. He recounts the decency and regularity of former times, and celebrates the discipline and sobriety of the age in which his youth was passed; a happy age, which is now no more to be expected, since confusion has broken in upon the world and thrown down all the boundaries of civility and reverence.... It may, therefore, very reasonably be suspected that the old draw upon themselves the greatest part of those insults which they so much lament, and that age is rarely despised but when it is contemptible.... He that would pass the latter part of his life with honour and decency, must, when he is young, consider that he shall one day be old; and remember, when he is
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 old, that he has once been young. In youth, he must lay up knowledge for his support, when his powers of action shall forsake him; and in age forbear to animadvert with rigour on faults which experience only can correct.”
In meaning this is very much the same as Sir James Barrie’s recent admirable discourse on “Courage” at the University of St. Andrew’s; but in manner there is quite a difference.
It is commonly supposed that Dr. Johnson did a great deal to overload and oppress the English language by introducing new and awkward words of monstrous length. His opportunities in that way were large, but he always claimed that he had used them with moderation and had not coined above four or five words. When we note that “peregrinity” was one of them, we are grateful that he refrained so much; but when we remember that “clubbable” was another, we are glad that he did not refrain altogether. For there is no quality more easy to recognize and difficult to define than that which makes a man acceptable in a club; and of this Dr. Johnson has given us a fine example in his life and an appropriate name in his word.
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I think one reason why he got on so well with people who differed from him, and why most of the sensible ones so readily put up with his downright and often brusque way of expressing his sentiments, was because they came so evidently from his sincere and unshakeable conviction that certain things are true, that they can not be changed, and that they should not be forgotten. Not only in politics, but also and more significantly in religion, Samuel Johnson stands out as a sturdy believer.
This seems the more noteworthy when we consider the conditions of his life. There is hardly one among the great men of history who can be called so distinctively “a man of letters,” undoubtedly none who has won as high a position and as large a contemporary influence by sheer strength of pen. Now the literary life is not generally considered to be especially favourable to the cultivation of religion; and Johnson’s peculiar circumstances were not of a kind to make it more favourable in his case than usual. He was poor and neglected, struggling during a great part of his career against the heaviest odds. His natural disposition was by no means such as to predispose him to faith. He was afflicted
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 from childhood with a hypochondriac and irritable humour; a high, domineering spirit, housed in an unwieldy and disordered body; plague............
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